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Majjhima Nikāya 49

Brahmanimantanikasutta

On the Invitation of Divinity · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme hear·past participlesutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā in Sāvatthīsāvatthiyaṁ separately·dwellviharati Jeta·grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monasteryārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū towards·speakāmantesi:
“mendicants”“bhikkhavo”ti.
“venerable sir”“Bhadante”ti theyte the mendicantsbhikkhū to the Blessed Onebhagavato repliedpaccassosuṁ.
the Blessed OneBhagavā this·saidetadavoca:

this one time“Ekamidāhaṁ, mendicantsbhikkhave, timesamayaṁ near Ukkaṭṭhāukkaṭṭhāyaṁ I was stayingviharāmi Subhaga·forestsubhagavane at the root of a magnificent sal treesālarājamūle.
thenTena indeedkho nowpana, mendicantsbhikkhave, at that timesamayena of Bakabakassa the Divinitybrahmuno suchevarūpaṁ harmfulpāpakaṁ view·gonediṭṭhigataṁ had arisenuppannaṁ washoti:
this‘idaṁ permanentniccaṁ, thisidaṁ everlastingdhuvaṁ, thisidaṁ eternalsassataṁ, thisidaṁ wholekevalaṁ, thisidaṁ not liable to pass awayacavanadhammaṁ, this + foridañhi notna is bornjāyati notna grows oldjīyati notna diesmīyati notna passes awaycavati notna is rebornupapajjati, from thisito andca anotherpanaññaṁ beyonduttari escapenissaraṇaṁ there is nonatthī’ti.

thenAtha indeed·Ikhvāhaṁ, monksbhikkhave, of Bakabakassa the Divinity'sbrahmuno with mindcetasā mind·reflection·having knowncetoparivitakkamaññāya—
just asseyyathāpi as ifnāma strongbalavā a personpuriso bentsamiñjitaṁ orvā armbāhaṁ would extendpasāreyya, extendedpasāritaṁ orvā armbāhaṁ would contractsamiñjeyya; so·just·in Ukkaṭṭhāevameva—ukkaṭṭhāyaṁ Subhaga·forestsubhagavane sal·royal·rootsālarājamūle vanishedantarahito in thattasmiṁ Brahmā·worldbrahmaloke visible·waspāturahosiṁ.
sawAddasā indeedkho memaṁ, monksbhikkhave, Bakabako Brahmābrahmā af ar·indeeddūratova comingāgacchantaṁ;
having seendisvāna memaṁ this·saidetadavoca:
come‘ehi indeedkho, good fellowmārisa, welcomesvāgataṁ, good fellowmārisa.
for a long timeCirassaṁ indeedkho, good fellowmārisa, thisimaṁ opportunity·madepariyāyamakāsi that·thisyadidaṁ for coming hereidhāgamanāya.
this·indeedIdañhi, good fellowmārisa, permanentniccaṁ, thisidaṁ everlastingdhuvaṁ, thisidaṁ eternalsassataṁ, thisidaṁ wholekevalaṁ, thisidaṁ not·pass away·liableacavanadhammaṁ, this·indeedidañhi does notna get bornjāyati does notna agejīyati does notna diemīyati does notna pass awaycavati does notna forth·goupapajjati. from hereIto andca another furtherpanaññaṁ higheruttari escapenissaraṇaṁ there is notnatthī’ti.

thusEvaṁ when saidvutte, Iahaṁ, monksbhikkhave, Bakabakaṁ Brahmābrahmānaṁ this·sayetadavocaṁ:
gone to ignorance‘avijjāgato indeedvata oh lordbho Bakabako Brahmābrahmā, ignorance·goneavijjāgato indeedvata oh lordbho Bakabako Brahmābrahmā;
whereyatra becausehi trulynāma impermanent·indeedaniccaṁyeva beingsamānaṁ permanentniccanti he saysvakkhati, unstable·indeedaddhuvaṁyeva beingsamānaṁ lastingdhuvanti he saysvakkhati, not eternal·indeedasassataṁyeva beingsamānaṁ eternalsassatanti he saysvakkhati, incomplete·indeedakevalaṁyeva beingsamānaṁ completekevalanti he saysvakkhati, liable to pass away·indeedcavanadhammaṁyeva beingsamānaṁ not of a nature to pass awayacavanadhammanti he saysvakkhati;
whereyattha andca furtherpana is bornjāyati grows oldjīyati diesmīyati passes awaycavati is rebornupapajjati that + andtañca he saysvakkhati:
this indeed“idañhi notna is bornjāyati notna grows oldjīyati notna diesmīyati notna passes awaycavati notna is rebornupapajjatī”ti;
being + andsantañca and anotherpanaññaṁ beyonduttari escapenissaraṇaṁ there is no other“natthaññaṁ beyonduttari escapenissaraṇan”ti he saysvakkhatī’ti.

thenAtha indeedkho, monksbhikkhave, Māramāro the Wickedpāpimā a certainaññataraṁ member of Brahmā's retinuebrahmapārisajjaṁ having possessedanvāvisitvā to memaṁ said thisetadavoca:
mendicant‘bhikkhu mendicantbhikkhu, don't attack this onemetamāsado don't attack this onemetamāsado, thiseso forhi, mendicantbhikkhu, Brahmābrahmā the Great Brahmāmahābrahmā the Vanquisherabhibhū the Unvanquishedanabhibhūto the Universal Seeraññadatthudaso the Wielder of Powervasavattī God Almightyissaro the Makerkattā the Creatornimmātā the Firstseṭṭho the Begettersajitā the Controllervasī the Fatherpitā of those born and to be bornbhūtabhabyānaṁ.
there wereAhesuṁ indeedkho those whoye, mendicantbhikkhu, before youtayā previouslypubbe ascetics and brahminssamaṇabrāhmaṇā in the worldlokasmiṁ criticizers of earthpathavīgarahakā loathers of earthpathavījigucchakā, criticizers of waterāpagarahakā loathers of waterāpajigucchakā, criticizers of firetejagarahakā loathers of firetejajigucchakā, criticizers of airvāyagarahakā loathers of airvāyajigucchakā, criticizers of creaturesbhūtagarahakā loathers of creaturesbhūtajigucchakā, criticizers of godsdevagarahakā loathers of godsdevajigucchakā, criticizers of the Progenitorpajāpatigarahakā loathers of the Progenitorpajāpatijigucchakā, criticizers of Brahmābrahmagarahakā loathers of Brahmābrahmajigucchakā—
theyte of the bodykāyassa at the breaking upbhedā at the cutting off of breathpāṇupacchedā in a lowerhīne realmkāye establishedpatiṭṭhitā they wereahesuṁ.
those whoYe butpana, mendicantbhikkhu, before youtayā previouslypubbe ascetics and brahminssamaṇabrāhmaṇā in the worldlokasmiṁ praisers of earthpathavīpasaṁsakā approvers of earthpathavābhinandino, praisers of waterāpapasaṁsakā approvers of waterāpābhinandino, praisers of firetejapasaṁsakā approvers of firetejābhinandino, praisers of airvāyapasaṁsakā approvers of airvāyābhinandino, praisers of creaturesbhūtapasaṁsakā approvers of creaturesbhūtābhinandino, praisers of godsdevapasaṁsakā approvers of godsdevābhinandino, praisers of the Progenitorpajāpatipasaṁsakā approvers of the Progenitorpajāpatābhinandino, praisers of Brahmābrahmapasaṁsakā approvers of Brahmābrahmābhinandino—
theyte of the bodykāyassa at the breaking upbhedā at the cutting off of breathpāṇupacchedā in a higherpaṇīte realmkāye establishedpatiṭṭhitā.
soTaṁ I to youtāhaṁ, mendicantbhikkhu, thusevaṁ I sayvadāmi:

please“iṅgha youtvaṁ, good fellowmārisa, whateveryadeva to youte the Divinitybrahmā saysāha exactly thattadeva youtvaṁ dokarohi, do notmā youtvaṁ of the Divinitybrahmuno wordvacanaṁ go beyondupātivattittho”.
ifSace indeedkho youtvaṁ, monkbhikkhu, of the Divinitybrahmuno wordvacanaṁ will go beyondupātivattissasi, just asseyyathāpi one might saynāma a personpuriso Lady Lucksiriṁ approachingāgacchantiṁ with a staffdaṇḍena would fend offpaṭippaṇāmeyya, just asseyyathāpi orvā thenpana, monkbhikkhu, a personpuriso into the cliff of hellnarakappapāte fallingpapatanto with handshatthehi andca with feetpādehi andca the groundpathaviṁ would push awayvirādheyya, soevaṁ such will be your lotsampadamidaṁ, monkbhikkhu, yourstuyhaṁ will bebhavissati.
pleaseIṅgha youtvaṁ, good fellowmārisa, whateveryadeva to youte the Divinitybrahmā saysāha exactly thattadeva youtvaṁ dokarohi, do notmā youtvaṁ of the Divinitybrahmuno wordvacanaṁ go beyondupātivattittho.
do notNanu youtvaṁ, monkbhikkhu, seepassasi the assembly of the Divinitybrahmaparisaṁ gatheredsannipatitan’ti?
thusIti indeedkho memaṁ, monksbhikkhave, Māramāro the Wickedpāpimā the assembly of the Divinitybrahmaparisaṁ presentedupanesi.

thusEvaṁ when spokenvutte, Iahaṁ, monksbhikkhave, Māramāraṁ the Wicked Onepāpimantaṁ I said thisetadavocaṁ:
I know‘jānāmi indeedkho youtāhaṁ, Wicked Onepāpima; do notmā youtvaṁ thinkmaññittho:
not“na memaṁ knowsjānātī”ti.
you are MāraMāro you aretvamasi, Wicked Onepāpima.
whoYo andceva, Wicked Onepāpima, Brahmābrahmā, whichyā andca assembly of Brahmābrahmaparisā, whoye andca retinue of Brahmābrahmapārisajjā, allsabbeva yourtava hand·gonehatthagatā allsabbeva yourtava under the swayvasaṅgatā.
for youTuyhañhi, Wicked Onepāpima, thusevaṁ it ishoti:
this one too“esopi myme would beassa fallen into the handshatthagato, this·tooesopi myme would beassa under the swayvasaṅgato”ti.
IAhaṁ indeedkho butpana, Wicked Onepāpima, notneva yourtava hand·gonehatthagato notneva yourtava under the swayvasaṅgato’ti.

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