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Majjhima Nikāya 53

Sekhasutta

A Trainee · Translation: Bhikkhu Sujato, SuttaCentral

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and howKathañca, Mahānāmamahānāma, a noble discipleariyasāvako wakefulnessjāgariyaṁ dedicatedanuyutto ishoti?
hereIdha, Mahānāmamahānāma, a noble discipleariyasāvako by daydivasaṁ by walkingcaṅkamena by sittingnisajjāya from obstaclesāvaraṇīyehi from mental qualitiesdhammehi mindcittaṁ purifiesparisodheti,
of the nightrattiyā firstpaṭhamaṁ watchyāmaṁ by walkingcaṅkamena by sittingnisajjāya from obstaclesāvaraṇīyehi from mental qualitiesdhammehi mindcittaṁ purifiesparisodheti,
of the nightrattiyā middlemajjhimaṁ watchyāmaṁ rightdakkhiṇena sidepassena the lion's posturesīhaseyyaṁ lies downkappeti, footpāde footpādaṁ placing on topaccādhāya, mindfulsato awaresampajāno, attention on getting upuṭṭhānasaññaṁ in the mindmanasi having madekaritvā,
of the nightrattiyā lastpacchimaṁ watchyāmaṁ having gotten uppaccuṭṭhāya by walkingcaṅkamena by sittingnisajjāya from obstaclesāvaraṇīyehi from mental qualitiesdhammehi mindcittaṁ purifiesparisodheti.
thusEvaṁ indeedkho, Mahānāmamahānāma, a noble discipleariyasāvako wakefulnessjāgariyaṁ dedicatedanuyutto ishoti.

and howKathañca, Mahānāmamahānāma, a noble discipleariyasāvako with sevensattahi good qualitiessaddhammehi endowedsamannāgato ishoti?
hereIdha, Mahānāmamahānāma, a noble discipleariyasāvako has faithsaddho ishoti, has faithsaddahati of the Realized Onetathāgatassa in the awakeningbodhiṁ:
thus indeed‘itipi thatso Blessed Onebhagavā perfectedarahaṁ a fully awakened Buddhasammāsambuddho accomplished in knowledge and conductvijjācaraṇasampanno holysugato knower of the worldlokavidū supremeanuttaro guide for those fit for trainingpurisadammasārathi teachersatthā of gods and humansdevamanussānaṁ awakenedbuddho blessedbhagavā’ti.

having conscience (masc. nom. sg.)Hirimā they arehoti, they are conscientioushirīyati by bad bodily conductkāyaduccaritena by bad verbal conductvacīduccaritena by bad mental conduct,manoduccaritena, they are conscientioushirīyati of badpāpakānaṁ unskillfulakusalānaṁ qualitiesdhammānaṁ at having attainedsamāpattiyā.

prudentOttappī ishoti, is prudentottappati by bodily misconductkāyaduccaritena by verbal misconductvacīduccaritena by mental misconductmanoduccaritena, is prudentottappati of badpāpakānaṁ unskillfulakusalānaṁ qualitiesdhammānaṁ acquiringsamāpattiyā.

very learnedBahussuto ishoti remembering what is heardsutadharo keeping what is heardsutasannicayo. whateverYe thosete teachingsdhammā good in the beginningādikalyāṇā good in the middlemajjhekalyāṇā good in the endpariyosānakalyāṇā meaningfulsātthā well-phrasedsabyañjanā entirely fullkevalaparipuṇṇaṁ pureparisuddhaṁ spiritual practicebrahmacariyaṁ they describeabhivadanti of such kind to himtathārūpāssa teachingsdhammā very learnedbahussutā they arehonti remembereddhātā by speechvacasā rehearsedparicitā mentally scrutinizedmanasānupekkhitā by viewdiṭṭhiyā well penetratedsuppaṭividdhā.

with energy roused upĀraddhavīriyo they liveviharati unskillfulakusalānaṁ of qualitiesdhammānaṁ for giving uppahānāya, skillfulkusalānaṁ of qualitiesdhammānaṁ for embracingupasampadāya, strongthāmavā staunchly vigorousdaḷhaparakkamo not slacking offanikkhittadhuro in skillfulkusalesu in qualities.dhammesu.

mindfulSatimā they arehoti, with utmostparamena mindfulness and alertnesssatinepakkena endowedsamannāgato, what was done long agocirakatampi what was said long agocirabhāsitampi one who rememberssaritā one who recallsanussaritā.

wisePaññavā ishoti, of arising and passing awayudayatthagāminiyā with wisdompaññāya endowedsamannāgato, nobleariyāya penetrativenibbedhikāya rightlysammā leading to the complete ending of sufferingdukkhakkhayagāminiyā.
thusEvaṁ indeedkho, Mahānāmamahānāma, a noble discipleariyasāvako with sevensattahi good qualitiessaddhammehi endowedsamannāgato ishoti.

and howKathañca, Mahānāmamahānāma, a noble discipleariyasāvako of the fourcatunnaṁ absorptionsjhānānaṁ belonging to the higher mindābhicetasikānaṁ blissful meditations in this lifediṭṭhadhammasukhavihārānaṁ one who gets when wantednikāmalābhī ishoti one who gets without troubleakicchalābhī one who gets without difficultyakasiralābhī?
hereIdha, Mahānāmamahānāma, a noble discipleariyasāvako quite secludedvivicceva from sensual pleasureskāmehi ……pe… firstpaṭhamaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati;
of thinking and exploringvitakkavicārānaṁ from the stillingvūpasamā internallyajjhattaṁ serenitysampasādanaṁ ……pe… seconddutiyaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati;
of rapturepītiyā andca from the fading awayvirāgā ……pe… thirdtatiyaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati;
of pleasuresukhassa andca from the giving uppahānā of paindukkhassa andca from the giving uppahānā even earlierpubbeva of joy and sadnesssomanassadomanassānaṁ from the endingatthaṅgamā ……pe… fourthcatutthaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati.
thusEvaṁ indeedkho, Mahānāmamahānāma, a noble discipleariyasāvako of the fourcatunnaṁ absorptionsjhānānaṁ belonging to the higher mindābhicetasikānaṁ blissful meditations in this lifediṭṭhadhammasukhavihārānaṁ one who gets when wantednikāmalābhī ishoti one who gets without troubleakicchalābhī one who gets without difficultyakasiralābhī.

whenYato indeedkho, Mahānāmamahānāma, a noble discipleariyasāvako thusevaṁ accomplished in ethicssīlasampanno ishoti, thusevaṁ in the sense facultiesindriyesu guarding the doorsguttadvāro ishoti, thusevaṁ in foodbhojane knowing moderationmattaññū ishoti, thusevaṁ to wakefulnessjāgariyaṁ devotedanuyutto ishoti, thusevaṁ with sevensattahi good qualitiessaddhammehi endowedsamannāgato ishoti, thusevaṁ of fourcatunnaṁ of absorptionsjhānānaṁ belonging to the higher mindābhicetasikānaṁ blissful meditations in this lifediṭṭhadhammasukhavihārānaṁ obtaining when wantednikāmalābhī ishoti obtaining without troubleakicchalābhī obtaining without difficultyakasiralābhī, thisayaṁ is calledvuccati, Mahānāmamahānāma, a noble discipleariyasāvako a traineesekho practicingpāṭipado with unspoiled eggsapuccaṇḍatāya entered uponsamāpanno, capablebhabbo of breaking outabhinibbhidāya, capablebhabbo of awakeningsambodhāya, capablebhabbo of the supremeanuttarassa sanctuary from the yokeyogakkhemassa of achievingadhigamāya.
supposeSeyyathāpi, Mahānāmamahānāma, of a henkukkuṭiyā eggsaṇḍāni eightaṭṭha orvā tendasa orvā twelvedvādasa orvā thosetānāssu by the henkukkuṭiyā properlysammā sat uponadhisayitāni properlysammā incubatedpariseditāni properlysammā developedparibhāvitāni, even thoughkiñcāpi to thattassā henkukkuṭiyā notna thusevaṁ wishicchā might ariseuppajjeyya:
oh‘aho if onlyvatime chickskukkuṭapotakā with a claw-tippādanakhasikhāya orvā with a beakmukhatuṇḍakena orvā the eggshellaṇḍakosaṁ having brokenpadāletvā safelysotthinā might break outabhinibbhijjeyyun’ti,
stillatha indeedkho they are capablebhabbāva thosete chickskukkuṭapotakā with a claw-tippādanakhasikhāya orvā with a beakmukhatuṇḍakena orvā the eggshellaṇḍakosaṁ having brokenpadāletvā safelysotthinā to break outabhinibbhijjituṁ.

just soEvameva indeedkho, Mahānāmamahānāma, whenyato noble discipleariyasāvako thusevaṁ endowed with virtuesīlasampanno ishoti, thusevaṁ in the sense facultiesindriyesu guarded in the doorsguttadvāro ishoti, thusevaṁ in eatingbhojane knowing moderationmattaññū ishoti, thusevaṁ to wakefulnessjāgariyaṁ devotedanuyutto ishoti, thusevaṁ with sevensattahi good qualitiessaddhammehi endowedsamannāgato ishoti, thusevaṁ of fourcatunnaṁ of the jhānasjhānānaṁ of the higher mindābhicetasikānaṁ pleasant dwellings in the here and nowdiṭṭhadhammasukhavihārānaṁ obtaining at willnikāmalābhī ishoti obtaining without difficultyakicchalābhī obtaining without troubleakasiralābhī, thisayaṁ is calledvuccati, Mahānāmamahānāma, noble discipleariyasāvako a traineesekho practicingpāṭipado with unspoiled eggsapuccaṇḍatāya endowedsamāpanno, capablebhabbo of breaking outabhinibbhidāya, capablebhabbo of awakeningsambodhāya, capablebhabbo of the supremeanuttarassa of the sanctuary from the yokeyogakkhemassa of the attainmentadhigamāya.

thatSa indeedkho heso, Mahānāmamahānāma, noble discipleariyasāvako this veryimaṁyeva supremeanuttaraṁ purity of mindfulness and equanimityupekkhāsatipārisuddhiṁ having relied onāgamma many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati,
that is, oneseyyathidaṁ—ekampi birthjātiṁ twodvepi birthsjātiyo …pe……pe… thusiti with featuressākāraṁ with detailssauddesaṁ many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati,
this is hisayamassa first breaking outpaṭhamābhinibbhidā ishoti like a chickkukkuṭacchāpakasseva from an eggshellaṇḍakosamhā.

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