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Majjhima Nikāya 64

Mahāmālukyasutta

The Longer Discourse With Māluṅkya · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā in Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monasteryārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressedāmantesi:
"Mendicants!"“bhikkhavo”ti.
"Venerable sir,"“Bhadante”ti theyte mendicantsbhikkhū to the Blessed Onebhagavato repliedpaccassosuṁ.
the Blessed OneBhagavā said thisetadavoca:

do you remember“dhāretha indeedno youtumhe, mendicantsbhikkhave, by memayā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti?
thusEvaṁ when saidvutte, venerableāyasmā Māluṅkyaputtamālukyaputto to the Blessed Onebhagavantaṁ said thisetadavoca:
I“ahaṁ indeedkho, sirbhante, I rememberdhāremi by the Blessed Onebhagavatā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti.
how“Yathā in what waykathaṁ thenpana youtvaṁ, Māluṅkyaputtamālukyaputta, you rememberdhāresi by memayā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti?
substantialist view“Sakkāyadiṭṭhiṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
doubtvicikicchaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
misapprehension of precepts and observancessīlabbataparāmāsaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
sensual desirekāmacchandaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
ill willbyāpādaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi.
thusEvaṁ indeedkho Iahaṁ, sirbhante, I rememberdhāremi by the Blessed Onebhagavatā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti.

of whom“Kassa indeedkho on earthnāma youtvaṁ, Mālukyaputtamālukyaputta, theseimāni thusevaṁ five lower fetterspañcorambhāgiyāni fetterssaṁyojanāni taughtdesitāni do you rememberdhāresi?
surelyNanu, Mālukyaputtamālukyaputta, of other religionsaññatitthiyā wanderersparibbājakā with thisiminā of the infant similetaruṇūpamena with fault-findingupārambhena will faultupārambhissanti?
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa lying on its backuttānaseyyakassa even substantial realitysakkāyotipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati substantialist viewsakkāyadiṭṭhi?
yet it lies withinAnusetvevassa underlying tendency to substantialist viewsakkāyadiṭṭhānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa lying on its backuttānaseyyakassa even teachingsdhammātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati in teachingsdhammesu doubtvicikicchā?
yet it lies withinAnusetvevassa underlying tendency to doubtvicikicchānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa lying on its backuttānaseyyakassa even preceptssīlātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati in preceptssīlesu misapprehension of precepts and observancessīlabbataparāmāso?
yet it lies withinAnusetvevassa underlying tendency to misapprehension of precepts and observancessīlabbataparāmāsānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa lying on its backuttānaseyyakassa even sensual pleasureskāmātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati in sensual pleasureskāmesu desire for sensual pleasureskāmacchando?
yet it lies withinAnusetvevassa underlying tendency to sensual desirekāmarāgānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa lying on its backuttānaseyyakassa even sentient beingssattātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati for sentient beingssattesu ill willbyāpādo?
yet it lies withinAnusetvevassa underlying tendency to ill willbyāpādānusayo.

is it notNanu, Mālukyaputtamālukyaputta, of other religionsaññatitthiyā wanderersparibbājakā with thisiminā with the simile of the infanttaruṇūpamena with the fault-findingupārambhena would faultupārambhissantī”ti?

thusEvaṁ when saidvutte, venerableāyasmā Ānandaānando to the Buddhabhagavantaṁ said thisetadavoca:
for this“etassa, Blessed Onebhagavā, the timekālo, for thisetassa, Holy Onesugata, the timekālo
thatyaṁ the Blessed Onebhagavā five lowerpañcorambhāgiyāni fetterssaṁyojanāni would teachdeseyya. of the BuddhaBhagavato having heardsutvā the mendicantsbhikkhū will rememberdhāressantī”ti.
well then“Tena Ānandahānanda, listensuṇāhi, wellsādhukaṁ in the mindmanasi applykarohi; I will speakbhāsissāmī”ti.
yes“Evaṁ, sirbhante”ti indeedkho venerableāyasmā Ānandaānando to the Buddhabhagavato repliedpaccassosi.
the BuddhaBhagavā said thisetadavoca:

here, Ānanda,“Idhānanda, unlearnedassutavā ordinary personputhujjano of the noble onesariyānaṁ not seeingadassāvī in the teaching of the noble onesariyadhammassa unskilledakovido in the noble teachingariyadhamme untrained,avinīto, of true personssappurisānaṁ not seeingadassāvī in the teaching of the true personssappurisadhammassa unskilledakovido in the teaching of the true personssappurisadhamme untrainedavinīto
overcome by substantialist viewsakkāyadiṭṭhipariyuṭṭhitena with heartcetasā dwellsviharati mired in substantialist view;sakkāyadiṭṭhiparetena;
arisenuppannāya andca from substantialist viewsakkāyadiṭṭhiyā escapenissaraṇaṁ as it truly isyathābhūtaṁ does not understand.nappajānāti.
for himTassa thatsā substantialist viewsakkāyadiṭṭhi entrenchedthāmagatā not eliminatedappaṭivinītā lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
overcome by doubtVicikicchāpariyuṭṭhitena with heartcetasā dwellsviharati mired in doubt;vicikicchāparetena;
arisenuppannāya andca from doubtvicikicchāya escapenissaraṇaṁ as it truly isyathābhūtaṁ does not understand.nappajānāti.
for himTassa thatsā doubtvicikicchā entrenchedthāmagatā not eliminatedappaṭivinītā lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
overcome by misapprehension of precepts and observancesSīlabbataparāmāsapariyuṭṭhitena with heartcetasā dwellsviharati mired in misapprehension of precepts and observances;sīlabbataparāmāsaparetena;
arisenuppannassa andca from misapprehension of precepts and observancessīlabbataparāmāsassa escapenissaraṇaṁ as it truly isyathābhūtaṁ does not understand.nappajānāti.
for himTassa thatso misapprehension of precepts and observancessīlabbataparāmāso entrenchedthāmagato not eliminatedappaṭivinīto lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
overcome by sensual desireKāmarāgapariyuṭṭhitena with heartcetasā dwellsviharati mired in sensual desire;kāmarāgaparetena;
arisenuppannassa andca from sensual desirekāmarāgassa escapenissaraṇaṁ as it truly isyathābhūtaṁ does not understand.nappajānāti.
for himTassa thatso sensual desirekāmarāgo entrenchedthāmagato not eliminatedappaṭivinīto lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
overcome by ill willByāpādapariyuṭṭhitena with heartcetasā dwellsviharati mired in ill will;byāpādaparetena;
arisenuppannassa andca from ill willbyāpādassa escapenissaraṇaṁ as it truly isyathābhūtaṁ does not understand.nappajānāti.
for himTassa thatso ill willbyāpādo entrenchedthāmagato not eliminatedappaṭivinīto lowerorambhāgiyaṁ fetter.saṁyojanaṁ.

learnedSutavā andca indeedkho, Ānandaānanda, noble discipleariyasāvako of the noble onesariyānaṁ has seendassāvī of the noble teachingariyadhammassa skilledkovido in the noble teachingariyadhamme well trainedsuvinīto, of true personssappurisānaṁ has seendassāvī of the true persons' teachingsappurisadhammassa skilledkovido in the true persons' teachingsappurisadhamme well trainedsuvinīto notna overcome by substantialist viewsakkāyadiṭṭhipariyuṭṭhitena with heartcetasā dwellsviharati notna mired in substantialist viewsakkāyadiṭṭhiparetena;
arisenuppannāya andca from substantialist viewsakkāyadiṭṭhiyā escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatsā substantialist viewsakkāyadiṭṭhi along with underlying tendencysānusayā is given uppahīyati.
notNa overcome by doubtvicikicchāpariyuṭṭhitena with heartcetasā dwellsviharati notna mired in doubtvicikicchāparetena;
arisenuppannāya andca from doubtvicikicchāya escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatsā doubtvicikicchā along with underlying tendencysānusayā is given uppahīyati.
notNa overcome by misapprehension of precepts and observancessīlabbataparāmāsapariyuṭṭhitena with heartcetasā dwellsviharati notna mired in misapprehension of precepts and observancessīlabbataparāmāsaparetena;
arisenuppannassa andca from misapprehension of precepts and observancessīlabbataparāmāsassa escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatso misapprehension of precepts and observancessīlabbataparāmāso along with underlying tendencysānusayo is given uppahīyati.
notNa overcome by sensual desirekāmarāgapariyuṭṭhitena with heartcetasā dwellsviharati notna mired in sensual desirekāmarāgaparetena;
arisenuppannassa andca from sensual desirekāmarāgassa escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatso sensual desirekāmarāgo along with underlying tendencysānusayo is given uppahīyati.
notNa overcome by ill willbyāpādapariyuṭṭhitena with heartcetasā dwellsviharati notna mired in ill willbyāpādaparetena;
arisenuppannassa andca from ill willbyāpādassa escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.

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