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Majjhima Nikāya 64

Mahāmālukyasutta

The Longer Discourse With Māluṅkya · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā in Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa in the monasteryārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressedāmantesi:
"Mendicants!"“bhikkhavo”ti.
"Venerable sir,"“Bhadante”ti theyte mendicantsbhikkhū to the Blessed Onebhagavato repliedpaccassosuṁ.
the Blessed OneBhagavā said thisetadavoca:

do you remember“dhāretha indeedno youtumhe, mendicantsbhikkhave, by memayā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti?
thusEvaṁ when saidvutte, venerableāyasmā Māluṅkyaputtamālukyaputto to the Blessed Onebhagavantaṁ said thisetadavoca:
I“ahaṁ indeedkho, sirbhante, I rememberdhāremi by the Blessed Onebhagavatā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti.
how“Yathā in what waykathaṁ thenpana youtvaṁ, Māluṅkyaputtamālukyaputta, you rememberdhāresi by memayā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti?
substantialist view“Sakkāyadiṭṭhiṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
doubtvicikicchaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
precepts-and-observances·misapprehensionsīlabbataparāmāsaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
sensual desirekāmacchandaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi;
ill willbyāpādaṁ indeedkho Iahaṁ, sirbhante, by the Blessed Onebhagavatā lowerorambhāgiyaṁ fettersaṁyojanaṁ taughtdesitaṁ I rememberdhāremi.
thusEvaṁ indeedkho Iahaṁ, sirbhante, I rememberdhāremi by the Blessed Onebhagavatā taughtdesitāni five lowerpañcorambhāgiyāni fetterssaṁyojanānī”ti.

of whom“Kassa indeedkho on earthnāma youtvaṁ, Mālukyaputtamālukyaputta, theseimāni thusevaṁ five lower fetterspañcorambhāgiyāni fetterssaṁyojanāni taughtdesitāni do you rememberdhāresi?
surelyNanu, Mālukyaputtamālukyaputta, other·religionaññatitthiyā wanderersparibbājakā with thisiminā of the infant similetaruṇūpamena with fault-findingupārambhena will faultupārambhissanti?
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa on back·lyinguttānaseyyakassa substantial reality·quotation marker + evensakkāyotipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati substantial reality·viewsakkāyadiṭṭhi?
yet it lies withinAnusetvevassa substantialist view·underlying tendencysakkāyadiṭṭhānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa on back·lyinguttānaseyyakassa teaching·quotation marker + evendhammātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati in teachingsdhammesu doubtvicikicchā?
yet it lies withinAnusetvevassa doubt·underlying tendencyvicikicchānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa on back·lyinguttānaseyyakassa precept·quotation marker + evensīlātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati in preceptssīlesu precept·observance·misapprehensionsīlabbataparāmāso?
yet it lies withinAnusetvevassa misapprehension of precepts and observances·underlying tendencysīlabbataparāmāsānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa on back·lyinguttānaseyyakassa sensual pleasure·quotation marker + evenkāmātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati in sensual pleasureskāmesu sensual pleasure·desirekāmacchando?
yet it lies withinAnusetvevassa sensual desire·underlying tendencykāmarāgānusayo.
for a littleDaharassa forhi, Mālukyaputtamālukyaputta, babykumārassa unconsciousmandassa on back·lyinguttānaseyyakassa sentient being·quotation marker + evensattātipi notna there ishoti, howkuto for itpanassa will ariseuppajjissati for sentient beingssattesu ill willbyāpādo?
yet it lies withinAnusetvevassa ill will·underlying tendencybyāpādānusayo.

is it notNanu, Mālukyaputtamālukyaputta, of other religionsaññatitthiyā wanderersparibbājakā with thisiminā with the simile of the infanttaruṇūpamena with the fault-findingupārambhena would faultupārambhissantī”ti?

thusEvaṁ when saidvutte, venerableāyasmā Ānandaānando to the Buddhabhagavantaṁ said thisetadavoca:
for this“etassa, Blessed Onebhagavā, the timekālo, for thisetassa, Holy Onesugata, the timekālo
thatyaṁ the Blessed Onebhagavā five lowerpañcorambhāgiyāni fetterssaṁyojanāni would teachdeseyya. of the BuddhaBhagavato having heardsutvā the mendicantsbhikkhū will rememberdhāressantī”ti.
well then“Tena Ānandahānanda, listensuṇāhi, wellsādhukaṁ in the mindmanasi applykarohi; I will speakbhāsissāmī”ti.
yes“Evaṁ, sirbhante”ti indeedkho venerableāyasmā Ānandaānando to the Buddhabhagavato repliedpaccassosi.
the BuddhaBhagavā said thisetadavoca:

here, Ānanda,“Idhānanda, not·heardassutavā ordinary·personputhujjano of the noble onesariyānaṁ not·seeadassāvī noble·teachingariyadhammassa not·skilledakovido noble·teachingariyadhamme not·trainedavinīto, of true personssappurisānaṁ not·seeadassāvī true person·teachingsappurisadhammassa not·skilledakovido true person·teachingsappurisadhamme not·trainedavinīto
substantialist view·overcomesakkāyadiṭṭhipariyuṭṭhitena with heartcetasā dwellsviharati substantialist view·miredsakkāyadiṭṭhiparetena;
arisenuppannāya andca from substantialist viewsakkāyadiṭṭhiyā escapenissaraṇaṁ as·becomeyathābhūtaṁ not·understandnappajānāti.
for himTassa thatsā substantialist viewsakkāyadiṭṭhi entrenchedthāmagatā not·eliminatedappaṭivinītā lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
doubt·overcomeVicikicchāpariyuṭṭhitena with heartcetasā dwellsviharati doubt·miredvicikicchāparetena;
arisenuppannāya andca from doubtvicikicchāya escapenissaraṇaṁ as·becomeyathābhūtaṁ not·understandnappajānāti.
for himTassa thatsā doubtvicikicchā entrenchedthāmagatā not·eliminatedappaṭivinītā lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
misapprehension of precepts and observances·overcomeSīlabbataparāmāsapariyuṭṭhitena with heartcetasā dwellsviharati misapprehension of precepts and observances·miredsīlabbataparāmāsaparetena;
arisenuppannassa andca from misapprehension of precepts and observancessīlabbataparāmāsassa escapenissaraṇaṁ as·becomeyathābhūtaṁ not·understandnappajānāti.
for himTassa thatso misapprehension of precepts and observancessīlabbataparāmāso entrenchedthāmagato not·eliminatedappaṭivinīto lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
sensual desire·overcomeKāmarāgapariyuṭṭhitena with heartcetasā dwellsviharati sensual desire·miredkāmarāgaparetena;
arisenuppannassa andca from sensual desirekāmarāgassa escapenissaraṇaṁ as·becomeyathābhūtaṁ not·understandnappajānāti.
for himTassa thatso sensual desirekāmarāgo entrenchedthāmagato not·eliminatedappaṭivinīto lowerorambhāgiyaṁ fetter.saṁyojanaṁ.
ill will·overcomeByāpādapariyuṭṭhitena with heartcetasā dwellsviharati ill will·miredbyāpādaparetena;
arisenuppannassa andca from ill willbyāpādassa escapenissaraṇaṁ as·becomeyathābhūtaṁ not·understandnappajānāti.
for himTassa thatso ill willbyāpādo entrenchedthāmagato not·eliminatedappaṭivinīto lowerorambhāgiyaṁ fetter.saṁyojanaṁ.

learnedSutavā andca indeedkho, Ānandaānanda, noble discipleariyasāvako of the noble onesariyānaṁ has seendassāvī noble·teachingariyadhammassa skilledkovido noble·teachingariyadhamme well trainedsuvinīto, of true personssappurisānaṁ has seendassāvī true person·teachingsappurisadhammassa skilledkovido true person·teachingsappurisadhamme well trainedsuvinīto notna substantialist·view·overcomesakkāyadiṭṭhipariyuṭṭhitena with heartcetasā dwellsviharati notna mired in substantialist viewsakkāyadiṭṭhiparetena;
arisenuppannāya andca substantialist·viewsakkāyadiṭṭhiyā escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatsā substantialist·viewsakkāyadiṭṭhi along with underlying tendencysānusayā is given uppahīyati.
notNa doubt·overcomevicikicchāpariyuṭṭhitena with heartcetasā dwellsviharati notna mired in doubtvicikicchāparetena;
arisenuppannāya andca from doubtvicikicchāya escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatsā doubtvicikicchā along with underlying tendencysānusayā is given uppahīyati.
notNa precepts and observances·misapprehension·overcomesīlabbataparāmāsapariyuṭṭhitena with heartcetasā dwellsviharati notna mired in misapprehension of precepts and observancessīlabbataparāmāsaparetena;
arisenuppannassa andca precepts and observances·misapprehensionsīlabbataparāmāsassa escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatso precepts and observances·misapprehensionsīlabbataparāmāso along with underlying tendencysānusayo is given uppahīyati.
notNa sensual·desire·overcomekāmarāgapariyuṭṭhitena with heartcetasā dwellsviharati notna mired in sensual desirekāmarāgaparetena;
arisenuppannassa andca sensual·desirekāmarāgassa escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.
in themTassa thatso sensual·desirekāmarāgo along with underlying tendencysānusayo is given uppahīyati.
notNa ill will·overcomebyāpādapariyuṭṭhitena with heartcetasā dwellsviharati notna mired in ill willbyāpādaparetena;
arisenuppannassa andca from ill willbyāpādassa escapenissaraṇaṁ as it really isyathābhūtaṁ truly understandspajānāti.

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