With Bhaddāli · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Buddhabhagavā
at Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
Anāthapiṇḍika'sanāthapiṇḍikassa
monasteryārāme.
thereTatra
indeedkho
the Buddhabhagavā
mendicantsbhikkhū
addressedāmantesi:
“Mendicants!”“bhikkhavo”ti.
“Venerable sir,”“Bhadante”ti
thosete
mendicantsbhikkhū
to the Buddhabhagavato
repliedpaccassosuṁ.
the BuddhaBhagavā
said thisetadavoca:
I“Ahaṁ
indeedkho,
monksbhikkhave,
one-sitting foodekāsanabhojanaṁ
I eatbhuñjāmi;
one-sitting foodekāsanabhojanaṁ
indeedkho,
Iahaṁ,
monksbhikkhave,
eatingbhuñjamāno
health + andappābādhatañca
together·knowsañjānāmi
wellness + andappātaṅkatañca
nimbleness + andlahuṭṭhānañca
strength + andbalañca
comfortable living andphāsuvihārañca.
comeEtha,
you tootumhepi,
monksbhikkhave,
one-sitting foodekāsanabhojanaṁ
you should eatbhuñjatha;
one-sitting foodekāsanabhojanaṁ
indeedkho,
monksbhikkhave,
you + tootumhepi
eatingbhuñjamānā
health + andappābādhatañca
together·knowsañjānissatha
wellness + andappātaṅkatañca
nimbleness + andlahuṭṭhānañca
strength + andbalañca
comfortable livingphāsuvihārañcā”ti.
thusEvaṁ
when saidvutte,
Venerableāyasmā
Bhaddālibhaddāli
to the Buddhabhagavantaṁ
this·sayetadavoca:
I“ahaṁ
indeedkho,
sirbhante,
notna
up·be ableussahāmi
one-sitting eatingekāsanabhojanaṁ
to eatbhuñjituṁ;
for one-sitting eatingekāsanabhojanañhi
for meme,
sirbhante,
while eatingbhuñjato
there might besiyā
remorsekukkuccaṁ,
there might besiyā
regretvippaṭisāro”ti.
by that“Tena
thenhi
youtvaṁ,
Bhaddālibhaddāli,
whereyattha
invitednimantito
you areassasi
theretattha
one·partekadesaṁ
having eatenbhuñjitvā
one·partekadesaṁ
out·carry·toonīharitvāpi
you should eatbhuñjeyyāsi.
thus·evenEvampi
indeedkho
youtvaṁ,
Bhaddālibhaddāli,
eatingbhuñjamāno
with one seatekāsano
you will sustainyāpessasī”ti.
even thus“Evampi
indeedkho
Iahaṁ,
sirbhante,
notna
up·attemptussahāmi
to eatbhuñjituṁ;
thus·evenevampi
forhi
for meme,
sirbhante,
eatingbhuñjato
there might besiyā
remorsekukkuccaṁ,
there might besiyā
regretvippaṭisāro”ti.
thenAtha
indeedkho
venerableāyasmā
Bhaddālibhaddāli
by the Buddhabhagavatā
training·rulesikkhāpade
forth·make knownpaññāpiyamāne
bhikkhu·Saṅghabhikkhusaṅghe
trainingsikkhaṁ
together·take upsamādiyamāne
not·attemptanussāhaṁ
he announcedpavedesi.
thenAtha
indeedkho
venerableāyasmā
Bhaddālibhaddāli
allsabbaṁ
thattaṁ
three·monthtemāsaṁ
notna
of the Buddhabhagavato
face to face·statesammukhībhāvaṁ
he gaveadāsi,
asyathā
thattaṁ
Teacher·instructionsatthusāsane
of the trainingsikkhāya
one not fulfilling fullyaparipūrakārī.
at thatTena
indeedkho
thenpana
at the timesamayena
together·manysambahulā
mendicantsbhikkhū
for the Blessed Onebhagavato
robe·makingcīvarakammaṁ
they dokaronti—
finished·robeniṭṭhitacīvaro
the Blessed Onebhagavā
after three monthstemāsaccayena
wanderingcārikaṁ
will set outpakkamissatīti.
thenAtha
indeedkho
venerableāyasmā
Bhaddālibhaddāli
whereyena
thosete
monksbhikkhū
there·approachedtenupasaṅkami;
having approachedupasaṅkamitvā
with thosetehi
with monksbhikkhūhi
togethersaddhiṁ
he exchanged greetingssammodi.
greetingSammodanīyaṁ
conversationkathaṁ
politesāraṇīyaṁ
having exchangedvītisāretvā
to one sideekamantaṁ
he sat downnisīdi.
to one sideEkamantaṁ
seatednisinnaṁ
indeedkho
venerableāyasmantaṁ
Bhaddālibhaddāliṁ
thosete
monksbhikkhū
this·saidetadavocuṁ:
this“idaṁ
indeedkho,
friendāvuso
Bhaddālibhaddāli,
for the Blessed Onebhagavato
robe·makingcīvarakammaṁ
is being donekarīyati.
whose robe is finishedNiṭṭhitacīvaro
the Blessed Onebhagavā
with the passing of three monthstemāsaccayena
wanderingcārikaṁ
will set outpakkamissati.
come on, friendIṅghāvuso
Bhaddālibhaddāli,
thisetaṁ
faultdosakaṁ
properlysādhukaṁ
in mindmanasi
makekarohi,
do notmā
for youte
laterpacchā
hard·moredukkarataraṁ
it becameahosī”ti.
“Yes, reverends,”“Evamāvuso”ti
indeedkho
venerableāyasmā
Bhaddālibhaddāli
of thosetesaṁ
of the monksbhikkhūnaṁ
having repliedpaṭissutvā
whereyena
the Blessed Onebhagavā
he approachedtenupasaṅkami;
having approachedupasaṅkamitvā
to the Blessed Onebhagavantaṁ
having bowedabhivādetvā
to one sideekamantaṁ
sat downnisīdi.
to one sideEkamantaṁ
seatednisinno
indeedkho
venerableāyasmā
Bhaddālibhaddāli
to the Blessed Onebhagavantaṁ
said thisetadavoca:
a mistake“accayo
memaṁ,
sirbhante,
overcameaccagamā
like a foolyathābālaṁ
like one confusedyathāmūḷhaṁ
like one unskillfulyathāakusalaṁ,
that Iyohaṁ
by the Blessed Onebhagavatā
in the training rulesikkhāpade
being laid downpaññāpiyamāne
in the Saṅgha of monksbhikkhusaṅghe
the trainingsikkhaṁ
being undertakensamādiyamāne
non-effortanussāhaṁ
I announcedpavedesiṁ.
of thatTassa
mineme,
sirbhante,
the Blessed Onebhagavā
the mistakeaccayaṁ
as a mistakeaccayato
may he acceptpaṭiggaṇhātu
in futureāyatiṁ
for restraint”saṁvarāyā”ti.
indeed“Taggha youtvaṁ, Bhaddālibhaddāli, a mistakeaccayo past·goaccagamā foolishyathābālaṁ stupidyathāmūḷhaṁ unskillfulyathāakusalaṁ, thatyaṁ youtvaṁ by memayā training rulesikkhāpade being laid downpaññāpiyamāne Saṅgha of monksbhikkhusaṅghe the trainingsikkhaṁ undertakingsamādiyamāne not·effortanussāhaṁ you announcedpavedesi.
situation·tooSamayopi
indeedkho
by youte,
Bhaddālibhaddāli,
not understoodappaṭividdho
wasahosi:
the Blessed One‘bhagavā
indeedkho
in Sāvatthīsāvatthiyaṁ
is stayingviharati,
the Blessed One toobhagavāpi
memaṁ
will knowjānissati—
Bhaddālibhaddāli
namednāma
monkbhikkhu
teacher·instructionsatthusāsane
in trainingsikkhāya
not fulfillingaparipūrakārī’ti.
this·tooAyampi
indeedkho
by youte,
Bhaddālibhaddāli,
situationsamayo
not understoodappaṭividdho
wasahosi.
situation·tooSamayopi
indeedkho
by youte,
Bhaddālibhaddāli,
not understoodappaṭividdho
wasahosi:
several‘sambahulā
indeedkho
monksbhikkhū
in Sāvatthīsāvatthiyaṁ
rains residencevassaṁ
entered uponupagatā,
they tootepi
memaṁ
will knowjānissanti—
Bhaddālibhaddāli
namednāma
monkbhikkhu
in the Teacher's instructionsatthusāsane
in trainingsikkhāya
not fulfillingaparipūrakārī’ti.
this·tooAyampi
indeedkho
by youte,
Bhaddālibhaddāli,
situationsamayo
not understoodappaṭividdho
wasahosi.
situation·tooSamayopi
indeedkho
by youte,
Bhaddālibhaddāli,
not understoodappaṭividdho
wasahosi:
several‘sambahulā
indeedkho
nunsbhikkhuniyo
in Sāvatthīsāvatthiyaṁ
rains residencevassaṁ
entered uponupagatā,
they tootāpi
memaṁ
will knowjānissanti—
Bhaddālibhaddāli
namednāma
monkbhikkhu
in the Teacher's instructionsatthusāsane
in trainingsikkhāya
not fulfillingaparipūrakārī’ti.
this·tooAyampi
indeedkho
by youte,
Bhaddālibhaddāli,
situationsamayo
not understoodappaṭividdho
wasahosi.
situation·tooSamayopi
indeedkho
by youte,
Bhaddālibhaddāli,
not understoodappaṭividdho
wasahosi:
several‘sambahulā
indeedkho
laymenupāsakā
in Sāvatthīsāvatthiyaṁ
residepaṭivasanti,
they tootepi
memaṁ
will knowjānissanti—
Bhaddālibhaddāli
namednāma
monkbhikkhu
in the Teacher's instructionsatthusāsane
in the trainingsikkhāya
one who does not fulfill; quoteaparipūrakārī’ti.
this tooAyampi
indeedkho
for youte,
Bhaddālibhaddāli,
occasionsamayo
not realizedappaṭividdho
wasahosi.
the occasion tooSamayopi
indeedkho
for youte,
Bhaddālibhaddāli,
not realizedappaṭividdho
was:ahosi:
several‘sambahulā
indeedkho
laywomenupāsikā
in Sāvatthīsāvatthiyaṁ
they residepaṭivasanti,
they tootāpi
memaṁ
they will knowjānissanti—
Bhaddālibhaddāli
namednāma
monkbhikkhu
in the Teacher's instructionsatthusāsane
in the trainingsikkhāya
one who does not fulfill; quoteaparipūrakārī’ti.
this tooAyampi
indeedkho
for youte,
Bhaddālibhaddāli,
occasionsamayo
not realizedappaṭividdho
wasahosi.
the occasion tooSamayopi
indeedkho
for youte,
Bhaddālibhaddāli,
not realizedappaṭividdho
was:ahosi:
several‘sambahulā
indeedkho
of various other religionsnānātitthiyā
ascetics and brahminssamaṇabrāhmaṇā
in Sāvatthīsāvatthiyaṁ
rains residencevassaṁ
entered uponupagatā,
they tootepi
memaṁ
they will knowjānissanti—
Bhaddālibhaddāli
namednāma
monkbhikkhu
of the asceticsamaṇassa
Gotamagotamassa
disciplesāvako
a certain seniortheraññataro
monkbhikkhu
in the instructionsāsane
in the trainingsikkhāya
one who does not fulfill; quoteaparipūrakārī’ti.
this tooAyampi
indeedkho
for youte,
Bhaddālibhaddāli,
occasionsamayo
not realizedappaṭividdho
was."ahosī”ti.
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