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Majjhima Nikāya 65

Bhaddālisutta

With Bhaddāli · Translation: Bhikkhu Sujato, SuttaCentral

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what“Ko indeednu indeedkho, sirbhante, causehetu, whatko reasonpaccayo because of whichyena formerlypubbe fewerappatarāni andceva training·rulesikkhāpadāni there wereahesuṁ morebahutarā andca mendicantsbhikkhū having fully understoodaññāya they were establishedsaṇṭhahiṁsu?
whatKo andpana, sirbhante, causehetu, whatko reasonpaccayo because of whichyena nowetarahi morebahutarāni andceva training·rulesikkhāpadāni there arehonti fewerappatarā andca mendicantsbhikkhū having fully understoodaññāya they are establishedsaṇṭhahantī”ti?

Thus is this“Evametaṁ, Bhaddālibhaddāli, it ishoti in beingssattesu in declinehāyamānesu, true·teachingsaddhamme disappearingantaradhāyamāne, more numerousbahutarāni andceva training·rulesikkhāpadāni there arehonti fewerappatarā andca mendicantsbhikkhū with final knowledgeaññāya remainsaṇṭhahantīti.
notNa yettāva, Bhaddālibhaddāli, the Teachersatthā for disciplessāvakānaṁ training·rulesikkhāpadaṁ forth·laypaññāpeti as long asyāva notna certain hereidhekacce defilement·influenceāsavaṭṭhānīyā qualitiesdhammā in the Saṅghasaṅghe manifest·appearpātubhavanti.
WhenYato andca indeedkho, Bhaddālibhaddāli, certain hereidhekacce defilement·influenceāsavaṭṭhānīyā qualitiesdhammā in the Saṅghasaṅghe manifest·appearpātubhavanti, thenatha the Teachersatthā for disciplessāvakānaṁ training·rulesikkhāpadaṁ forth·laypaññāpeti those + verytesaṁyeva defilement·influenceāsavaṭṭhānīyānaṁ qualitiesdhammānaṁ for protectionpaṭighātāya.

notNa yettāva, Bhaddālibhaddāli, here·someidhekacce defilement·causingāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe visible·becomepātubhavanti as long asyāva notna the Saṅghasaṅgho greatnessmahattaṁ attainedpatto ishoti.
but whenYato andca indeedkho, Bhaddālibhaddāli, the Saṅghasaṅgho greatnessmahattaṁ attainedpatto ishoti, thenatha here·someidhekacce defilement·causingāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe appearpātubhavanti.
thenAtha the Teachersatthā for disciplessāvakānaṁ training·rulesikkhāpadaṁ make known·makepaññāpeti those + verytesaṁyeva defilement·causingāsavaṭṭhānīyānaṁ of dhammasdhammānaṁ for protectionpaṭighātāya.
notNa yettāva, Bhaddālibhaddāli, here·someidhekacce defilement·causingāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe visible·becomepātubhavanti as long asyāva notna the Saṅghasaṅgho gain·peaklābhaggaṁ attainedpatto ishoti, fame·peakyasaggaṁ attainedpatto ishoti, much·learningbāhusaccaṁ attainedpatto ishoti, night·knowledgerattaññutaṁ attainedpatto ishoti.
but whenYato andca indeedkho, Bhaddālibhaddāli, the Saṅghasaṅgho night·knowledgerattaññutaṁ attainedpatto ishoti, thenatha here·someidhekacce defilement·causingāsavaṭṭhānīyā dhammasdhammā in the Saṅghasaṅghe appearpātubhavanti, thenatha the Teachersatthā for disciplessāvakānaṁ training·rulesikkhāpadaṁ make known·makepaññāpeti those + verytesaṁyeva defilement·causingāsavaṭṭhānīyānaṁ of dhammasdhammānaṁ for protectionpaṭighātāya.

fewAppakā indeedkho youtumhe, Bhaddālibhaddāli, at thattena timesamayena you wereahuvattha whenyadā to youvo Iahaṁ thoroughbred·coltājānīyasusūpamaṁ teaching·expositiondhammapariyāyaṁ taughtdesesiṁ.
thatTaṁ you remembersarasi Bhaddāli?”bhaddālī”ti?
No“No indeed·thishetaṁ, sirbhante”.
In that case,“Tatra, Bhaddāli,bhaddāli, whatkaṁ reasonhetuṁ you believepaccesī”ti?
That“So surelyhi Inūnāhaṁ, sir,bhante, long·timedīgharattaṁ teacher·instructionsatthusāsane in the trainingsikkhāya not·complete·fill·doeraparipūrakārī I wasahosin”ti.
Not“Na indeed,kho, Bhaddāli,bhaddāli, this·onlyeseva reason,hetu, thisesa condition.paccayo.
ButApi andca by meme you,tvaṁ, Bhaddāli,bhaddāli, long·timedīgharattaṁ with the mindcetasā mind·encompasscetoparicca known:vidito:
not‘na and thiscāyaṁ futile·manmoghapuriso by memayā teachingdhamme being taughtdesiyamāne attentionaṭṭhiṁ having madekatvā in the mindmanasi having madekatvā all·mindsabbacetaso together·concentratesamannāharitvā attentive·earohitasoto the teachingdhammaṁ listens.suṇātī’ti.
ButApi andca to youte I,ahaṁ, Bhaddāli,bhaddāli, thoroughbred·coltājānīyasusūpamaṁ teaching·expositiondhammapariyāyaṁ I shall teach.desessāmi.
ThatTaṁ listen;suṇāhi, wellsādhukaṁ in the mindmanasi apply;karohi; I will speak.”bhāsissāmī”ti.
“Yes,“Evaṁ, sir”bhante”ti indeedkho venerableāyasmā Bhaddālibhaddāli to the Buddhabhagavato replied.paccassosi.
The BuddhaBhagavā this·saidetadavoca:

just as“Seyyathāpi, Bhaddālibhaddāli, deftdakkho horse·trainerassadamako finebhadraṁ thoroughbredassājānīyaṁ having obtainedlabhitvā first of allpaṭhameneva wearing the bitmukhādhāne procedurekāraṇaṁ makes dokāreti.
of itTassa wearing the bitmukhādhāne procedurekāraṇaṁ being made to dokāriyamānassa there still arehontiyeva twistsvisūkāyitāni ducksvisevitāni dodgesvipphanditāni somekānici somekānici, asyathā thattaṁ not·done·beforeakāritapubbaṁ procedurekāraṇaṁ being made to dokāriyamānassa.
itSo regular·practiceabhiṇhakāraṇā gradual·practiceanupubbakāraṇā in thattasmiṁ placeṭhāne is extinguishedparinibbāyati.
whenYato indeedkho, Bhaddālibhaddāli, finebhadro thoroughbredassājānīyo regular·practiceabhiṇhakāraṇā gradual·practiceanupubbakāraṇā in thattasmiṁ placeṭhāne around·extinguishedparinibbuto ishoti, that + ittamenaṁ horse·trainerassadamako furtheruttari procedurekāraṇaṁ makes dokāreti wearing the harnessyugādhāne.
of itTassa wearing the harnessyugādhāne procedurekāraṇaṁ being made to dokāriyamānassa there still arehontiyeva twistsvisūkāyitāni ducksvisevitāni dodgesvipphanditāni somekānici somekānici, asyathā thattaṁ not·done·beforeakāritapubbaṁ procedurekāraṇaṁ being made to dokāriyamānassa.
itSo regular·practiceabhiṇhakāraṇā gradual·practiceanupubbakāraṇā in thattasmiṁ placeṭhāne is extinguishedparinibbāyati.
whenYato indeedkho, Bhaddālibhaddāli, finebhadro thoroughbredassājānīyo regular·practiceabhiṇhakāraṇā gradual·practiceanupubbakāraṇā in thattasmiṁ placeṭhāne around·extinguishedparinibbuto ishoti, that + ittamenaṁ horse·trainerassadamako furtheruttari procedurekāraṇaṁ makes dokāreti walking in processionanukkame circlingmaṇḍale prancingkhurakāse gallopingdhāve chargingdavatte court·protocolsrājaguṇe court·customsrājavaṁse very bestuttame speedjave very bestuttame fleetnesshaye very bestuttame camaraderiesākhalye.

for itTassa supremeuttame in speedjave supremeuttame in horsehaye supremeuttame in trainingsākhalye the taskkāraṇaṁ being made to dokāriyamānassa be·indeedhontiyeva twistsvisūkāyitāni ducksvisevitāni dodgesvipphanditāni somekānici somekānici, asyathā thattaṁ not done beforeakāritapubbaṁ the taskkāraṇaṁ being made to dokāriyamānassa.
itSo through regular practiceabhiṇhakāraṇā through gradual practiceanupubbakāraṇā in thattasmiṁ in regardṭhāne is fully extinguishedparinibbāyati.
whenYato indeedkho, Bhaddālibhaddāli, a finebhadro royal thoroughbredassājānīyo through regular practiceabhiṇhakāraṇā through gradual practiceanupubbakāraṇā in thattasmiṁ in regardṭhāne fully extinguishedparinibbuto ishoti, then ittamenaṁ the horse trainerassadamako furtheruttari a grooming andvaṇṇiyañca a rub downpāṇiyañca rewards withanuppavecchati.
with theseImehi indeedkho, Bhaddālibhaddāli, with ten factorsdasahaṅgehi endowedsamannāgato a finebhadro royal thoroughbredassājānīyo worthy of a kingrājāraho ishoti fit to serve a kingrājabhoggo of the kingrañño as a factor indeedaṅganteva in reckoningsaṅkhyaṁ goesgacchati.

thus + justEvameva indeedkho, Bhaddālibhaddāli, with tendasahi with qualitiesdhammehi endowed·gonesamannāgato a mendicantbhikkhu to·sacrifice·oughtāhuneyyo ishoti towards·sacrifice·oughtpāhuneyyo donation·oughtdakkhiṇeyyo cupped-palms·to-be-madeañjalikaraṇīyo un·higheranuttaraṁ field of meritpuññakkhettaṁ for the worldlokassa.
with whichKatamehi ten?dasahi?
hereIdha, Bhaddālibhaddāli, a mendicantbhikkhu un·trainasekhāya right·viewsammādiṭṭhiyā endowed·gonesamannāgato ishoti, un·trainasekhena right·purposesammāsaṅkappena endowed·gonesamannāgato ishoti, un·trainasekhāya right·speechsammāvācāya endowed·gonesamannāgato ishoti, un·trainasekhena right·actionsammākammantena endowed·gonesamannāgato ishoti, un·trainasekhena right·livelihoodsammāājīvena endowed·gonesamannāgato ishoti, un·trainasekhena right·effortsammāvāyāmena endowed·gonesamannāgato ishoti, un·trainasekhāya right·mindfulnesssammāsatiyā endowed·gonesamannāgato ishoti, un·trainasekhena right·immersionsammāsamādhinā endowed·gonesamannāgato ishoti, un·trainasekhena right·knowledgesammāñāṇena endowed·gonesamannāgato ishoti, un·trainasekhāya right·freedomsammāvimuttiyā endowed·gonesamannāgato is—hoti—
with theseimehi indeedkho, Bhaddālibhaddāli, with tendasahi with qualitiesdhammehi endowed·gonesamannāgato a mendicantbhikkhu to·sacrifice·oughtāhuneyyo ishoti towards·sacrifice·oughtpāhuneyyo donation·oughtdakkhiṇeyyo cupped-palms·to-be-madeañjalikaraṇīyo un·higheranuttaraṁ field of meritpuññakkhettaṁ for the worldlokassā”ti.
this + saidIdamavoca the Blessed Onebhagavā.
self·mindAttamano Venerableāyasmā Bhaddālibhaddāli blessed·possessingbhagavato speak·past-participlebhāsitaṁ towards·rejoiceabhinandīti.
Bhaddāli·discourseBhaddālisuttaṁ is finishedniṭṭhitaṁ fifthpañcamaṁ.

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