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Majjhima Nikāya 69

Goliyānisutta

With Gulissāni · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Rājagaharājagahe was stayingviharati in the Bamboo Groveveḷuvane at the squirrels’ feeding groundkalandakanivāpe.

at thatTena indeedkho thenpana at the timesamayena Gulissānigoliyāni namednāma a mendicantbhikkhu wilderness-dwellingāraññiko of boorish behaviorpadasamācāro into the midst of the Saṅghasaṅghamajjhe come downosaṭo washoti on some business or otherkenacideva that had to be donekaraṇīyena.
thereTatra indeedkho Venerableāyasmā Sāriputtasāriputto about Gulissānigoliyāniṁ the mendicantbhikkhuṁ with reference toārabbha the mendicantsbhikkhū addressedāmantesi:

by a wilderness-dweller, reverend“Āraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while stayingviharantena towards spiritual companionssabrahmacārīsu with respectsagāravena should bebhavitabbaṁ with reverencesappatissena.
ifSace, reverendāvuso, a wilderness monkāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe stayingviharanto towards spiritual companionssabrahmacārīsu without respectagāravo ishoti without reverenceappatisso, there are for himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then for this venerablepanimassāyasmato for a wilderness monkāraññikassa alone in the wildernessekassāraññe by autonomous dwellingserivihārena, whoyo this venerableayamāyasmā towards spiritual companionssabrahmacārīsu without respectagāravo ishoti without reverenceappatisso’ti—
there are for himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while stayingviharantena towards spiritual companionssabrahmacārīsu with respectsagāravena should bebhavitabbaṁ with reverencesappatissena.

by a wilderness-dweller, friend,Āraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while dwellingviharantena skilled in seatsāsanakusalena should bebhavitabbaṁ:
‘thus‘iti senior monksthere andca monksbhikkhū not having intruded uponnānupakhajja I shall sitnisīdissāmi juniornave andca monksbhikkhū notna from a seatāsanena I shall block’.paṭibāhissāmī’ti.
If,Sace, friend,āvuso, a wilderness-dwellerāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe dwellingviharanto notna skilled in seatsāsanakusalo ishoti, of himtassa there arebhavanti speakersvattāro.
‘What‘Kiṁ then for this venerablepanimassāyasmato wilderness-dwellerāraññikassa alone in the wildernessekassāraññe with autonomous dwelling,serivihārena, whoyo this venerableayamāyasmā skilled in seatsāsanakusalo notna is’—hotī’ti—
of himtassa there arebhavanti speakersvattāro.
ThereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while dwellingviharantena skilled in seatsāsanakusalena should bebhavitabbaṁ.
by a wilderness-dweller, friend,Āraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while dwellingviharantena even the supplementary regulationsābhisamācārikopi dhammadhammo should be knownjānitabbo.
If,Sace, friend,āvuso, a wilderness-dwellerāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe dwellingviharanto even the supplementary regulationsābhisamācārikampi dhammadhammaṁ notna knowsjānāti, of himtassa there arebhavanti speakersvattāro.
‘What‘Kiṁ then for this venerablepanimassāyasmato wilderness-dwellerāraññikassa alone in the wildernessekassāraññe with autonomous dwellingserivihārena whoyo this venerableayamāyasmā even the supplementary regulationsābhisamācārikampi dhammadhammaṁ notna knows’—jānātī’ti—
of himtassa there arebhavanti speakersvattāro.
ThereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while dwellingviharantena even the supplementary regulationsābhisamācārikopi dhammadhammo should be knownjānitabbo.

by a wilderness-dweller, friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena not too earlynātikālena villagegāmo should be enteredpavisitabbo not too late in the daynātidivā should be returnedpaṭikkamitabbaṁ.
ifSace, friendāvuso, a wilderness monkāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe stayingviharanto too earlyatikālena villagegāmaṁ enterspavisati too late in the dayatidivā returnspaṭikkamati, for himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then for this venerablepanimassāyasmato wilderness-dwellerāraññikassa alone in the wildernessekassāraññe by independent dwellingserivihārena whoyo this venerableayamāyasmā too earlyatikālena villagegāmaṁ enterspavisati too late in the dayatidivā returnspaṭikkamatī’ti—
for himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena not too earlynātikālena villagegāmo should be enteredpavisitabbo, not too late in the daynātidivā should be returnedpaṭikkamitabbaṁ.

by a wilderness dweller, friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena notna before the mealpurebhattaṁ after the mealpacchābhattaṁ with familieskulesu relationscārittaṁ should not engageāpajjitabbaṁ.
ifSace, friendāvuso, a wilderness dwellerāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe stayingviharanto before the mealpurebhattaṁ after the mealpacchābhattaṁ with familieskulesu relationscārittaṁ engagesāpajjati, of himtassa there arebhavanti speakersvattāro.
this‘Ayaṁ now surely of this venerablenūnimassāyasmato of the wilderness dwellerāraññikassa alone in the wildernessekassāraññe with autonomous dwellingserivihārena dwellingviharato wandering at the wrong timevikālacariyā made habitualbahulīkatā, this very onetamenaṁ even having come to the Saṅghasaṅghagatampi behaves accordinglysamudācaratī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena notna before the mealpurebhattaṁ after the mealpacchābhattaṁ with familieskulesu relationscārittaṁ should not engageāpajjitabbaṁ.

by a wilderness dweller, friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while stayingviharantena not restlessanuddhatena it should be practicedbhavitabbaṁ not fickleacapalena.
ifSace, friendāvuso, a wilderness dwellerāraññiko monkbhikkhu having come to the Saṅghasaṅghagato in the Saṅghasaṅghe while stayingviharanto restlessuddhato he ishoti ficklecapalo, of himtassa there arebhavanti speakersvattāro.
this‘Idaṁ surely of this venerablenūnimassāyasmato of a wilderness dwellerāraññikassa staying alone in the wildernessekassāraññe with autonomous dwellingserivihārena while stayingviharato restlessnessuddhaccaṁ ficklenesscāpalyaṁ made much ofbahulīkataṁ, and thistamenaṁ even when he has come to the Saṅghasaṅghagatampi it assailssamudācaratī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while stayingviharantena not restlessanuddhatena it should be practicedbhavitabbaṁ not fickleacapalena.

by a wilderness-dweller, friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena not scurrilousamukharena should bebhavitabbaṁ not loose-tongued.avikiṇṇavācena.
ifSace, friend,āvuso, a wilderness monkāraññiko monkbhikkhu come to the Saṅghasaṅghagato in the Saṅghasaṅghe stayingviharanto scurrilousmukharo ishoti loose-tongued,vikiṇṇavāco, of himtassa there arebhavanti speakers.vattāro.
What‘Kiṁ then to this venerablepanimassāyasmato of the wilderness-dwellerāraññikassa of one alone in the wildernessekassāraññe with autonomous dwellingserivihārena whoyo this venerableayamāyasmā scurrilousmukharo loose-tongued'—vikiṇṇavāco’ti—
of himtassa there arebhavanti speakers.vattāro.
thereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena not scurrilousamukharena should bebhavitabbaṁ not loose-tongued.avikiṇṇavācena.

by a wilderness monk, friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while stayingviharantena easy to admonishsuvacena should bebhavitabbaṁ with good friendskalyāṇamittena.
ifSace, friendāvuso, a wilderness monkāraññiko a monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe while stayingviharanto hard to admonishdubbaco ishoti with bad friendspāpamitto, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then, for this venerablepanimassāyasmato of a wilderness monkāraññikassa of one alone in the wildernessekassāraññe with autonomous dwellingserivihārena whoyo this venerableayamāyasmā hard to admonishdubbaco with bad friendspāpamitto’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe while stayingviharantena easy to admonishsuvacena should bebhavitabbaṁ with good friendskalyāṇamittena.

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