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Majjhima Nikāya 69

Goliyānisutta

With Gulissāni · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Rājagaharājagahe was stayingviharati in the Bamboo Groveveḷuvane at the squirrels’ feeding groundkalandakanivāpe.

at thatTena indeedkho thenpana at the timesamayena Gulissānigoliyāni namednāma a mendicantbhikkhu wilderness-dwellingāraññiko way·behaviorpadasamācāro Saṅgha·midstsaṅghamajjhe come downosaṭo washoti some·indeedkenacideva that had to be donekaraṇīyena.
thereTatra indeedkho Venerableāyasmā Sāriputtasāriputto about Gulissānigoliyāniṁ the mendicantbhikkhuṁ with reference toārabbha the mendicantsbhikkhū addressedāmantesi:

by a wilderness-dweller, reverend“Āraññikenāvuso, by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe apart·dwellviharantena co-·spiritual companionsabrahmacārīsu with·respectsagāravena should bebhavitabbaṁ with reverencesappatissena.
ifSace, reverendāvuso, a wilderness monkāraññiko monkbhikkhu Saṅgha·gonesaṅghagato in the Saṅghasaṅghe apart·dwellviharanto co-·spiritual companionsabrahmacārīsu not·respectagāravo ishoti without reverenceappatisso, there are for himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then + this + venerablepanimassāyasmato for a wilderness monkāraññikassa alone + in the wildernessekassāraññe autonomous·dwellingserivihārena, whoyo this + venerableayamāyasmā co-·spiritual companionsabrahmacārīsu not·respectagāravo ishoti without reverenceappatisso’ti—
there are for himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe apart·dwellviharantena co-·spiritual companionsabrahmacārīsu with·respectsagāravena should bebhavitabbaṁ with reverencesappatissena.

wilderness-dweller + friendĀraññikenāvuso, by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe while dwellingviharantena seat·skilledāsanakusalena should bebhavitabbaṁ:
‘thus‘iti senior monksthere andca monksbhikkhū not·intrudednānupakhajja I shall sitnisīdissāmi juniornave andca monksbhikkhū notna from a seatāsanena I shall block’.paṭibāhissāmī’ti.
If,Sace, friend,āvuso, a wilderness-dwellerāraññiko monkbhikkhu Saṅgha·gonesaṅghagato in the Saṅghasaṅghe dwellingviharanto notna seat·skilledāsanakusalo ishoti, of himtassa there arebhavanti speakersvattāro.
‘What‘Kiṁ then + this venerablepanimassāyasmato wilderness-dwellerāraññikassa alone + wildernessekassāraññe autonomous·dwellingserivihārena, whoyo this·venerableayamāyasmā seat·skilledāsanakusalo notna is’—hotī’ti—
of himtassa there arebhavanti speakersvattāro.
ThereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe while dwellingviharantena seat·skilledāsanakusalena should bebhavitabbaṁ.
wilderness-dweller + friendĀraññikenāvuso, by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe while dwellingviharantena even the supplementary regulationsābhisamācārikopi dhammadhammo should be knownjānitabbo.
If,Sace, friend,āvuso, a wilderness-dwellerāraññiko monkbhikkhu Saṅgha·gonesaṅghagato in the Saṅghasaṅghe dwellingviharanto even the supplementary regulationsābhisamācārikampi dhammadhammaṁ notna knowsjānāti, of himtassa there arebhavanti speakersvattāro.
‘What‘Kiṁ then + this venerablepanimassāyasmato wilderness-dwellerāraññikassa alone + wildernessekassāraññe autonomous·dwellingserivihārena whoyo this·venerableayamāyasmā even the supplementary regulationsābhisamācārikampi dhammadhammaṁ notna knows’—jānātī’ti—
of himtassa there arebhavanti speakersvattāro.
ThereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe while dwellingviharantena even the supplementary regulationsābhisamācārikopi dhammadhammo should be knownjānitabbo.

wilderness-dweller + friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena not·too earlynātikālena villagegāmo into·enterpavisitabbo not·too late in the daynātidivā should be returnedpaṭikkamitabbaṁ.
ifSace, friendāvuso, a wilderness monkāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe stayingviharanto too earlyatikālena villagegāmaṁ into·enterpavisati too late in the dayatidivā returnspaṭikkamati, for himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then for this venerablepanimassāyasmato wilderness-dwellerāraññikassa alone in the wildernessekassāraññe by independent dwellingserivihārena whoyo this venerableayamāyasmā too earlyatikālena villagegāmaṁ into·enterpavisati too late in the dayatidivā returnspaṭikkamatī’ti—
for himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe stayingviharantena not·too earlynātikālena villagegāmo into·enterpavisitabbo, not·too late in the daynātidivā should be returnedpaṭikkamitabbaṁ.

wilderness dweller + friendĀraññikenāvuso, by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe dwell·stayingviharantena notna before·mealpurebhattaṁ after·mealpacchābhattaṁ with familieskulesu relationscārittaṁ to·engageāpajjitabbaṁ.
ifSace, friendāvuso, a wilderness dwellerāraññiko monkbhikkhu who has come to the Saṅghasaṅghagato in the Saṅghasaṅghe dwell·stayingviharanto before·mealpurebhattaṁ after·mealpacchābhattaṁ with familieskulesu relationscārittaṁ to·engageāpajjati, of himtassa there arebhavanti speakersvattāro.
this‘Ayaṁ now surely·this·venerablenūnimassāyasmato of the wilderness dwellerāraññikassa alone + wildernessekassāraññe autonomous·dwellingserivihārena dwell·dwellingviharato wrong time·wanderingvikālacariyā habitual·madebahulīkatā, this + very onetamenaṁ even having come to the Saṅghasaṅghagatampi behaves accordinglysamudācaratī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness dwellerāraññikena by a monkbhikkhunā who has come to the Saṅghasaṅghagatena in the Saṅghasaṅghe dwell·stayingviharantena notna before·mealpurebhattaṁ after·mealpacchābhattaṁ with familieskulesu relationscārittaṁ to·engageāpajjitabbaṁ.

wilderness dweller + friendĀraññikenāvuso, by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe while stayingviharantena not·restlessanuddhatena it should be practicedbhavitabbaṁ not·fickleacapalena.
ifSace, friendāvuso, a wilderness dwellerāraññiko monkbhikkhu Saṅgha·gonesaṅghagato in the Saṅghasaṅghe while stayingviharanto restlessuddhato he ishoti ficklecapalo, of himtassa there arebhavanti speakersvattāro.
this‘Idaṁ surely of this venerablenūnimassāyasmato of a wilderness dwellerāraññikassa staying alone in the wildernessekassāraññe autonomous·dwellserivihārena while stayingviharato restlessnessuddhaccaṁ ficklenesscāpalyaṁ much·madebahulīkataṁ, this + himtamenaṁ even when he has come to the Saṅghasaṅghagatampi it assailssamudācaratī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness dwellerāraññikena by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe while stayingviharantena not·restlessanuddhatena it should be practicedbhavitabbaṁ not·fickleacapalena.

wilderness-dweller + friendĀraññikenāvuso, by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe separately·dwellingviharantena not·scurrilousamukharena should bebhavitabbaṁ not·scattered·speechavikiṇṇavācena.
ifSace, friend,āvuso, a wilderness monkāraññiko monkbhikkhu Saṅgha·gonesaṅghagato in the Saṅghasaṅghe separately·dwellingviharanto scurrilousmukharo ishoti scattered·speechvikiṇṇavāco, of himtassa there arebhavanti speakers.vattāro.
What‘Kiṁ then·this·venerablepanimassāyasmato of the wilderness-dwellerāraññikassa one·wildernessekassāraññe autonomous·dwellingserivihārena whoyo this·venerableayamāyasmā scurrilousmukharo loose-tongued'—vikiṇṇavāco’ti—
of himtassa there arebhavanti speakers.vattāro.
thereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe separately·dwellingviharantena not·scurrilousamukharena should bebhavitabbaṁ not·scattered·speechavikiṇṇavācena.

wilderness monk + friendĀraññikenāvuso, by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe stay·stayingviharantena easy to admonishsuvacena should bebhavitabbaṁ with good friendskalyāṇamittena.
ifSace, friendāvuso, a wilderness monkāraññiko a monkbhikkhu Saṅgha·gonesaṅghagato in the Saṅghasaṅghe stay·stayingviharanto hard to admonishdubbaco ishoti with bad friendspāpamitto, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then·this·venerablepanimassāyasmato of a wilderness monkāraññikassa one·alone·wildernessekassāraññe autonomous·dwellingserivihārena whoyo this·venerableayamāyasmā hard to admonishdubbaco with bad friendspāpamitto’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā Saṅgha·gonesaṅghagatena in the Saṅghasaṅghe stay·stayingviharantena easy to admonishsuvacena should bebhavitabbaṁ with good friendskalyāṇamittena.

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