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Majjhima Nikāya 69

Goliyānisutta

With Gulissāni · Translation: Bhikkhu Sujato, SuttaCentral

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wilderness + friendĀraññikenāvuso, by a monkbhikkhunā in the sense facultiesindriyesu guarded·doorguttadvārena should bebhavitabbaṁ.
ifSace, friendāvuso, a wilderness monkāraññiko a monkbhikkhu in the sense facultiesindriyesu un-·guarded·dooraguttadvāro ishoti, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then for this venerablepanimassāyasmato of a wilderness monkāraññikassa alone + wildernessekassāraññe autonomous·livingserivihārena whichyo this + venerableayamāyasmā in the sense facultiesindriyesu with unguarded doorsaguttadvāro’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā in the sense facultiesindriyesu guarded·doorguttadvārena should bebhavitabbaṁ.

wilderness + friendĀraññikenāvuso, by a monkbhikkhunā in eatingbhojane moderation·knowmattaññunā be·shouldbhavitabbaṁ.
ifSace, friendāvuso, a wildernessāraññiko monkbhikkhu in eatingbhojane not·moderation·knowamattaññū ishoti, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then + this + this + venerablepanimassāyasmato of a wildernessāraññikassa alone + wildernessekassāraññe independent·dwellingserivihārena whichyo this + venerableayamāyasmā in eatingbhojane not·moderation·know·quotation markeramattaññū’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wildernessāraññikena by a monkbhikkhunā in eatingbhojane moderation·knowmattaññunā be·shouldbhavitabbaṁ.

by a wilderness-dwelling one, friend,Āraññikenāvuso, by a monkbhikkhunā wakefulnessjāgariyaṁ committed toanuyuttena should bebhavitabbaṁ.
ifSace, friend,āvuso, a wilderness-dwellingāraññiko monkbhikkhu wakefulnessjāgariyaṁ not committed toananuyutto ishoti, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then of this venerablepanimassāyasmato wilderness·dwellingāraññikassa staying alone in the wildernessekassāraññe with independent livingserivihārena whoyo this venerableayamāyasmā wakefulnessjāgariyaṁ not committed to'—ananuyutto’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness-dwellingāraññikena by a monkbhikkhunā wakefulnessjāgariyaṁ committed toanuyuttena should bebhavitabbaṁ.

wilderness dweller + friendĀraññikenāvuso, by a monkbhikkhunā aroused·energyāraddhavīriyena should be practicedbhavitabbaṁ.
ifSace, friendāvuso, a wilderness dwellerāraññiko a monkbhikkhu lazykusīto ishoti, for himtassa there arebhavanti speakersvattāro.
what‘Kiṁ but·this + venerablepanimassāyasmato of a wilderness dwellerāraññikassa alone + in the wildernessekassāraññe autonomous·dwellingserivihārena whichyo this + venerableayamāyasmā is lazykusīto’ti—
for himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness dwellerāraññikena by a monkbhikkhunā aroused·energyāraddhavīriyena should be practicedbhavitabbaṁ.

wilderness monk + friendĀraññikenāvuso, by a monkbhikkhunā established·mindfulnessupaṭṭhitassatinā be·shouldbhavitabbaṁ.
ifSace, friendāvuso, wildernessāraññiko monkbhikkhu forgotten·mindfulmuṭṭhassatī ishoti, for himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then for this venerablepanimassāyasmato wilderness monkāraññikassa alone in the wildernessekassāraññe independent·livingserivihārena whoyo this + venerableayamāyasmā forgotten·mindful·quotemuṭṭhassatī’ti—
for himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā established·mindfulnessupaṭṭhitassatinā be·shouldbhavitabbaṁ.

wilderness-dweller + friendĀraññikenāvuso, by a monkbhikkhunā who is composedsamāhitena should bebhavitabbaṁ.
ifSace, friendāvuso, a wilderness-dwellerāraññiko monkbhikkhu not·composedasamāhito ishoti, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ but + this + venerablepanimassāyasmato of a wilderness-dwellerāraññikassa one + wildernessekassāraññe by a life of independenceserivihārena whoyo this + venerableayamāyasmā not composedasamāhito’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who is composedsamāhitena should bebhavitabbaṁ.

wilderness-dweller + friendĀraññikenāvuso, by a monkbhikkhunā who is wisepaññavatā should bebhavitabbaṁ.
ifSace, friend,āvuso, a wilderness-dwellingāraññiko monkbhikkhu bad·wisdomduppañño ishoti, there are for himtassa there arebhavanti speakers.vattāro.
what‘Kiṁ then·this + venerablepanimassāyasmato of the wilderness-dwellerāraññikassa alone + wildernessekassāraññe autonomous·dwellingserivihārena whoyo this + venerableayamāyasmā unwise'—duppañño’ti—
there are for himtassa there arebhavanti speakers.vattāro.
thereforeTasmā by a wilderness-dwellerāraññikena by a monkbhikkhunā who is wisepaññavatā should be.bhavitabbaṁ.

wilderness dweller + friendĀraññikenāvuso, by a monkbhikkhunā higher·teachingabhidhamme higher·trainingabhivinaye effortyogo should be madekaraṇīyo.
being + friendSantāvuso, wilderness monkāraññikaṁ monkbhikkhuṁ higher·teachingabhidhamme higher·trainingabhivinaye a questionpañhaṁ askerspucchitāro.
ifSace, friendāvuso, a wilderness monkāraññiko monkbhikkhu higher·teachingabhidhamme higher·trainingabhivinaye a questionpañhaṁ askedpuṭṭho notna does he understandsampāyati, of himtassa there arebhavanti speakersvattāro.
'What‘Kiṁ then of this venerablepanimassāyasmato wilderness dwellerāraññikassa staying alone in the wildernessekassāraññe autonomous·livingserivihārena whoyo this + venerableayamāyasmā higher·teachingabhidhamme higher·trainingabhivinaye a questionpañhaṁ askedpuṭṭho notna does he understand'sampāyatī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā higher·teachingabhidhamme higher·trainingabhivinaye effortyogo should be madekaraṇīyo.

wilderness dweller + friendĀraññikenāvuso, by a monkbhikkhunā whichye thosete peacefulsantā liberationsvimokkhā having transcendedatikkamma formrūpe formlessāruppā theretattha practiceyogo to be donekaraṇīyo.
peaceful + friendSantāvuso, a wilderness monkāraññikaṁ monkbhikkhuṁ whichye thosete peacefulsantā liberationsvimokkhā having transcendedatikkamma formrūpe formlessāruppā theretattha a questionpañhaṁ askerspucchitāro.
ifSace, friend,āvuso, a wilderness monkāraññiko monkbhikkhu whichye thosete peacefulsantā liberationsvimokkhā having transcendedatikkamma formrūpe formlessāruppā theretattha a questionpañhaṁ askedpuṭṭho notna correctly·replysampāyati, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then + this + venerablepanimassāyasmato of a wilderness monkāraññikassa one·alone + wildernessekassāraññe autonomous·livingserivihārena whichyo this + venerableayamāyasmā whichye thosete peacefulsantā liberationsvimokkhā having transcendedatikkamma formrūpe formlessāruppā theretattha a questionpañhaṁ askedpuṭṭho notna reply correctly·quotation markersampāyatī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness monkāraññikena by a monkbhikkhunā whichye thosete peacefulsantā liberationsvimokkhā having transcendedatikkamma formrūpe formlessāruppā theretattha practiceyogo to be donekaraṇīyo.

wilderness dweller + friendĀraññikenāvuso, by a monkbhikkhunā further, superhumanuttari human·state, dhammamanussadhamme striving, meditationyogo should be donekaraṇīyo.
existing + friendSantāvuso, a wilderness dwellerāraññikaṁ monkbhikkhuṁ further, superhumanuttari human·state, dhammamanussadhamme a questionpañhaṁ questionerspucchitāro.
ifSace, friendāvuso, a wilderness dwellerāraññiko monkbhikkhu further, superhumanuttari human·state, dhammamanussadhamme a questionpañhaṁ askedpuṭṭho notna can answer, is stumpedsampāyati, of himtassa there arebhavanti speakersvattāro.
what‘Kiṁ then·this + venerablepanimassāyasmato of a wilderness dwellerāraññikassa alone + wildernessekassāraññe autonomous·dwellingserivihārena whoyo this + venerableayamāyasmā whose·purposeyassatthāya went forthpabbajito that·goaltamatthaṁ notna knowsjānātī’ti—
of himtassa there arebhavanti speakersvattāro.
thereforeTasmā by a wilderness dwellerāraññikena monkbhikkhunā further, superhumanuttari human·state, dhammamanussadhamme striving, meditationyogo should be donekaraṇīyo”ti.
thusEvaṁ when saidvutte, venerableāyasmā great·Moggallānamahāmoggallāno venerableāyasmantaṁ Sāriputtasāriputtaṁ this·saidetadavoca:
only by a wilderness monk“āraññikeneva then, I wondernu indeedkho, friendāvuso Sāriputtasāriputta, by a monkbhikkhunā theseime thingsdhammā having undertakensamādāya should be followedvattitabbā orudāhu also by village dwellersgāmantavihārināpī”ti?
also by a wilderness monk“Āraññikenāpi indeedkho, friendāvuso Moggallānamoggallāna, by a monkbhikkhunā theseime thingsdhammā having undertakensamādāya should be followedvattitabbā still more, let alonepageva by village dwellersgāmantavihārinā”ti.
Guliyāni·suttaGoliyānisuttaṁ finishedniṭṭhitaṁ ninthnavamaṁ.

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