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Majjhima Nikāya 74

Dīghanakhasutta

With Dīghanakha · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā near Rājagaharājagahe is stayingviharati on Vulture's Peakgijjhakūṭe on the mountainpabbate in the Boar's Cavesūkarakhatāyaṁ.

thenAtha indeedkho Dīghanakhadīghanakho wandererparibbājako whereyena the Blessed Onebhagavā went up to himtenupasaṅkami; having approachedupasaṅkamitvā with the Blessed Onebhagavatā togethersaddhiṁ exchanged greetingssammodi.
greetingSammodanīyaṁ talkkathaṁ courteoussāraṇīyaṁ having concludedvītisāretvā to one sideekamantaṁ stoodaṭṭhāsi. to one sideEkamantaṁ standingṭhito indeedkho Dīghanakhadīghanakho wandererparibbājako to the Blessed Onebhagavantaṁ said thisetadavoca:
I indeed“ahañhi, worthybho Gotamagotama, one of such doctrineevaṁvādī one of such viewevaṁdiṭṭhi:
all‘sabbaṁ to meme is not acceptablenakkhamatī’”ti.
that which“Yāpi indeedkho of yourste thisesā, Aggivessanaaggivessana, viewdiṭṭhi:
all‘sabbaṁ to meme is not acceptablenakkhamatī’ti, this veryesāpi of yourste viewdiṭṭhi is not acceptablenakkhamatī”ti?
this“Esā ifce to meme, worthybho Gotamagotama, viewdiṭṭhi were acceptablekhameyya, it would betaṁpassa the very sametādisameva, it would betaṁpassa the very sametādisamevā”ti.

well“Ato indeedkho to youte, Aggivessanaaggivessana, manybahū indeedhi morebahutarā in the worldlokasmiṁ whoye they said thusevamāhaṁsu:
it would make no difference‘taṁpassa just the sametādisameva, it would make no differencetaṁpassa just the sametādisamevā’ti.
theyTe that very viewtañceva viewdiṭṭhiṁ they do not give upnappajahanti another tooaññañca viewdiṭṭhiṁ they graspupādiyanti.
wellAto indeedkho to youte, Aggivessanaaggivessana, fewtanū indeedhi fewertanutarā in the worldlokasmiṁ whoye they said thusevamāhaṁsu:
it would make no difference‘taṁpassa just the sametādisameva, it would make no differencetaṁpassa just the sametādisamevā’ti.
theyTe that very viewtañceva viewdiṭṭhiṁ they give uppajahanti another tooaññañca viewdiṭṭhiṁ notna they graspupādiyanti.

there is, AggivessanaSantaggivessana, someeke ascetics and brahminssamaṇabrāhmaṇā having this doctrineevaṁvādino having this viewevaṁdiṭṭhino:
everything‘sabbaṁ to meme is acceptablekhamatī’ti;
there is, Aggivessanasantaggivessana, someeke ascetics and brahminssamaṇabrāhmaṇā having this doctrineevaṁvādino having this viewevaṁdiṭṭhino:
everything‘sabbaṁ to meme is not acceptablenakkhamatī’ti;
there is, Aggivessanasantaggivessana, someeke ascetics and brahminssamaṇabrāhmaṇā having this doctrineevaṁvādino having this viewevaṁdiṭṭhino:
some things‘ekaccaṁ to meme is acceptablekhamati, some thingsekaccaṁ to meme is not acceptablenakkhamatī’ti.
regarding this, AggivessanaTatraggivessana, whoye thosete ascetics and brahminssamaṇabrāhmaṇā having this doctrineevaṁvādino having this viewevaṁdiṭṭhino: everything‘sabbaṁ to meme is acceptablekhamatī’ti
of these, thistesamayaṁ viewdiṭṭhi to greedsārāgāya is closesantike, to bondagesaññogāya is closesantike, to approvingabhinandanāya is closesantike, to attachmentajjhosānāya is closesantike, to graspingupādānāya is closesantike;
regarding this, Aggivessanatatraggivessana whoye thosete ascetics and brahminssamaṇabrāhmaṇā having this doctrineevaṁvādino having this viewevaṁdiṭṭhino: everything‘sabbaṁ to meme is not acceptablenakkhamatī’ti
of these, thistesamayaṁ viewdiṭṭhi to non-greedasārāgāya is closesantike, to non-bondageasaññogāya is closesantike, to non-approvinganabhinandanāya is closesantike, to non-attachmentanajjhosānāya is closesantike, to non-graspinganupādānāya is closesantike”ti.

thusEvaṁ when saidvutte, Dīghanakhadīghanakho wandererparibbājako the Buddhabhagavantaṁ said thisetadavoca:
commends“ukkaṁseti myme worthybhavaṁ Gotamagotamo convictiondiṭṭhigataṁ, recommendssamukkaṁseti myme worthybhavaṁ Gotamagotamo convictiondiṭṭhigatan”ti.
now, Aggivessana,“Tatraggivessana, whoye thosete ascetics and brahminssamaṇabrāhmaṇā holding such doctrineevaṁvādino holding such viewevaṁdiṭṭhino:
some‘ekaccaṁ to meme is acceptablekhamati, someekaccaṁ to meme is not acceptablenakkhamatī’ti.
whichYā indeedhi of themtesaṁ is acceptablekhamati thissāyaṁ viewdiṭṭhi to greedsārāgāya is closesantike, to bondagesaññogāya is closesantike, to approvingabhinandanāya is closesantike, to attachmentajjhosānāya is closesantike, to graspingupādānāya is closesantike;
whichyā indeedhi of themtesaṁ is not acceptablenakkhamati thissāyaṁ viewdiṭṭhi from greedasārāgāya is farsantike, from bondageasaññogāya is farsantike, from approvinganabhinandanāya is farsantike, from attachmentanajjhosānāya is farsantike, from graspinganupādānāya is farsantike.

there, Aggivessana,Tatraggivessana, whoye thosete ascetics and brahminssamaṇabrāhmaṇā holding such a doctrineevaṁvādino holding such a view:evaṁdiṭṭhino:
“everything‘sabbaṁ to meme is acceptable”khamatī’ti
heretattha a sensibleviññū personpuriso thusiti reflects:paṭisañcikkhati:
“whatever‘yā indeedkho myme thisayaṁ view—diṭṭhi—
everythingsabbaṁ to meme is acceptable,”khamatīti,
if thisimañce Iahaṁ viewdiṭṭhiṁ obstinatelythāmasā graspingparāmāsā having insistedabhinivissa were to declare—vohareyyaṁ—
this aloneidameva truthsaccaṁ anything else is futile;moghamaññanti;
with twodvīhi myme there would beassa argument—viggaho—
whoyo and thiscāyaṁ asceticsamaṇo orvā brahminbrāhmaṇo orvā holding such a doctrineevaṁvādī holding such a view—nothingevaṁdiṭṭhi—sabbaṁ to meme is acceptable,”nakkhamatīti,
whoyo and thiscāyaṁ asceticsamaṇo orvā brahminbrāhmaṇo orvā holding such a doctrineevaṁvādī holding such a view—someevaṁdiṭṭhi—ekaccaṁ to meme is acceptable,khamati, someekaccaṁ to meme is not acceptable”—nakkhamatīti—
with theseimehi there would beassa twodvīhi arguments.viggaho.
ThusIti when there is argumentviggahe there issati dispute,vivādo, when there is disputevivāde there issati distress,vighāto, when there is distressvighāte there issati harm.”vihesā’.
ThusIti heso and argumentviggahañca and disputevivādañca and distressvighātañca and harmvihesañca in himselfattani consideringsampassamāno that verytañceva viewdiṭṭhiṁ he gives uppajahati and anotheraññañca viewdiṭṭhiṁ notna he grasps.upādiyati.
Thus of theseEvametāsaṁ viewsdiṭṭhīnaṁ the giving uppahānaṁ there is,hoti, thus of theseevametāsaṁ viewsdiṭṭhīnaṁ the letting gopaṭinissaggo there is.hoti.

There, Aggivessana,Tatraggivessana, thoseye whote ascetics and brahminssamaṇabrāhmaṇā holding such a doctrineevaṁvādino holding such a view:evaṁdiṭṭhino:
‘nothing‘sabbaṁ to meme is not acceptable’nakkhamatī’ti
theretattha a sensibleviññū personpuriso thusiti reflects:paṭisañcikkhati:
‘this‘yā indeedkho of mineme thisayaṁ view—diṭṭhi—
nothingsabbaṁ to meme is not acceptable,nakkhamatīti,
if thisimañce Iahaṁ viewdiṭṭhiṁ obstinatelythāmasā graspingparāmāsā insistingabhinivissa were to declare—vohareyyaṁ—
this aloneidameva the truthsaccaṁ anything else is futile;moghamaññanti;
with twodvīhi of mineme there would beassa argument—viggaho—
oneyo and thiscāyaṁ asceticsamaṇo orvā brahminbrāhmaṇo orvā holding such a doctrineevaṁvādī holding such a view—everythingevaṁdiṭṭhi—sabbaṁ to meme is acceptable,khamatīti,
oneyo and thiscāyaṁ asceticsamaṇo orvā brahminbrāhmaṇo orvā holding such a doctrineevaṁvādī holding such a view—someevaṁdiṭṭhi—ekaccaṁ to meme is acceptablekhamati someekaccaṁ to meme is not acceptable—nakkhamatīti—
with theseimehi there would beassa twodvīhi arguments.viggaho.
Thus,Iti when there is argumentviggahe there beingsati dispute,vivādo, when there is disputevivāde there beingsati distress,vighāto, when there is distressvighāte there beingsati harm’.vihesā’.
ThusIti heso argument andviggahañca dispute andvivādañca distress andvighātañca harm andvihesañca in himselfattani consideringsampassamāno that verytañceva viewdiṭṭhiṁ gives uppajahati another andaññañca viewdiṭṭhiṁ notna grasps.upādiyati.
Thus of theseEvametāsaṁ of viewsdiṭṭhīnaṁ giving uppahānaṁ there is,hoti, thus of theseevametāsaṁ of viewsdiṭṭhīnaṁ letting gopaṭinissaggo there is.hoti.

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