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Majjhima Nikāya 78

Samaṇamuṇḍikasutta

With Uggāhamāna Samaṇamaṇḍikāputta · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā near Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa monasteryārāme.
at thatTena indeedkho nowpana timesamayena Uggāhamānauggāhamāno wandererparibbājako Samaṇamaṇḍikāputtasamaṇamuṇḍikāputto for philosophical debatessamayappavādake hedged by pale-moon ebony treestindukācīre single-halledekasālake of Mallikāmallikāya monasteryārāme was residingpaṭivasati largemahatiyā group of wanderersparibbājakaparisāya together withsaddhiṁ around five hundredpañcamattehi wanderersparibbājakasatehi.

thenAtha indeedkho Pañcakaṅgapañcakaṅgo chamberlainthapati from Sāvatthīsāvatthiyā leftnikkhami by daydivā in the middle of the daydivassa the Buddhabhagavantaṁ to seedassanāya.
thenAtha indeedkho to Pañcakaṅgapañcakaṅgassa to the chamberlainthapatissa it occurred to himetadahosi:
not the time“akālo indeedkho meanwhiletāva the Buddhabhagavantaṁ to seedassanāya;
in retreatpaṭisallīno the Buddhabhagavā.
and of the esteemed mendicantsManobhāvaniyānampi of the mendicantsbhikkhūnaṁ not the timeasamayo to seedassanāya;
in retreatpaṭisallīnā esteemedmanobhāvaniyā mendicantsbhikkhū.
why don't IYannūnāhaṁ whereyena debaters' hallsamayappavādako Tinduka treetindukācīro single-halledekasālako of Mallikāmallikāya monasteryārāmo whereyena Uggāhamānauggāhamāno wandererparibbājako Samaṇamuṇḍikāputtasamaṇamuṇḍikāputto I might approach himtenupasaṅkameyyan”ti.
thenAtha indeedkho Pañcakaṅgapañcakaṅgo chamberlainthapati whereyena debaters' hallsamayappavādako Tinduka treetindukācīro single-halledekasālako of Mallikāmallikāya monasteryārāmo whereyena Uggāhamānauggāhamāno wandererparibbājako Samaṇamuṇḍikāputtasamaṇamuṇḍikāputto he approached himtenupasaṅkami.

at thatTena indeedkho nowpana at the timesamayena Uggāhamānauggāhamāno the wandererparibbājako Samaṇamuṇḍikāputtasamaṇamuṇḍikāputto with a largemahatiyā assembly of wanderersparibbājakaparisāya together withsaddhiṁ seatednisinno washoti making an uproarunnādiniyā a colossal racketuccāsaddamahāsaddāya of many kindsanekavihitaṁ low talktiracchānakathaṁ tellingkathentiyā, such as thisseyyathidaṁ—
talk about kingsrājakathaṁ talk about banditscorakathaṁ talk about chief ministersmahāmattakathaṁ talk about armiessenākathaṁ talk about threatsbhayakathaṁ talk about warsyuddhakathaṁ talk about foodannakathaṁ talk about drinkpānakathaṁ talk about clothesvatthakathaṁ talk about bedssayanakathaṁ talk about garlandsmālākathaṁ talk about fragrancesgandhakathaṁ talk about familyñātikathaṁ talk about vehiclesyānakathaṁ talk about villagesgāmakathaṁ talk about townsnigamakathaṁ talk about citiesnagarakathaṁ talk about countriesjanapadakathaṁ talk about womenitthikathaṁ talk about heroessūrakathaṁ talk at the streetvisikhākathaṁ talk at the water-pot placekumbhaṭṭhānakathaṁ talk about the departedpubbapetakathaṁ motley talknānattakathaṁ tales of landlokakkhāyikaṁ tales of seasamuddakkhāyikaṁ talk about being reborn in this or that placeitibhavābhavakathaṁ thusiti orvā.
sawAddasā indeedkho Uggāhamānauggāhamāno the wandererparibbājako Samaṇamuṇḍikāputtasamaṇamuṇḍikāputto Pañcakaṅgapañcakaṅgaṁ the carpenterthapatiṁ from afardūratova comingāgacchantaṁ.
having seenDisvāna his ownsakaṁ assemblyparisaṁ hushedsaṇṭhāpesi:
quiet“appasaddā good fellowsbhonto let them behontu, do notmā good fellowsbhonto make a soundsaddamakattha;
thisayaṁ of the asceticsamaṇassa Gotamagotamassa disciplesāvako comesāgacchati Pañcakaṅgapañcakaṅgo the carpenterthapati.
as many asYāvatā indeedkho nowpana of the asceticsamaṇassa Gotamagotamassa disciplessāvakā laygihī white-clothedodātavasanā in Sāvatthīsāvatthiyaṁ residepaṭivasanti thisayaṁ of themtesaṁ oneaññataro Pañcakaṅgapañcakaṅgo the carpenterthapati.
desiring quietAppasaddakāmā indeedkho nowpana thosete venerablesāyasmanto educated to be quietappasaddavinītā of quietappasaddassa praisersvaṇṇavādino;

hopefullyappeva indeednāma quietappasaddaṁ assemblyparisaṁ having seenviditvā to be approachedupasaṅkamitabbaṁ he would thinkmaññeyyā”ti.
thenAtha indeedkho thosete wanderersparibbājakā silenttuṇhī fell silentahesuṁ.

thenAtha indeedkho Pañcakaṅgapañcakaṅgo carpenterthapati whereyena Uggāhamānauggāhamāno wandererparibbājako Samaṇamuṇḍikāputtasamaṇamuṇḍikāputto approached himtenupasaṅkami; having approachedupasaṅkamitvā with Uggāhamānauggāhamānena wandererparibbājakena Samaṇamuṇḍikāputtasamaṇamuṇḍikāputtena together withsaddhiṁ exchanged greetingssammodi.
greetingSammodanīyaṁ talkkathaṁ memorablesāraṇīyaṁ having exchangedvītisāretvā to one sideekamantaṁ sat downnisīdi. to one sideEkamantaṁ seatednisinnaṁ indeedkho Pañcakaṅgapañcakaṅgaṁ carpenterthapatiṁ Uggāhamānauggāhamāno wandererparibbājako Samaṇamuṇḍikāputtasamaṇamuṇḍikāputto said thisetadavoca:

with four“catūhi indeedkho Iahaṁ, householdergahapati, with qualitiesdhammehi endowedsamannāgataṁ individual personpurisapuggalaṁ I describepaññapemi accomplished in the skillfulsampannakusalaṁ excelling in the skillfulparamakusalaṁ attained to the highest attainmentuttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhaṁ.
with whatKatamehi fourcatūhi?
hereIdha, householdergahapati, notna with the bodykāyena bad deedpāpakammaṁ doeskaroti, notna badpāpakaṁ wordvācaṁ speaksbhāsati, notna badpāpakaṁ thoughtsaṅkappaṁ thinkssaṅkappeti, notna badpāpakaṁ livelihoodājīvaṁ earns a livingājīvati—
with theseimehi indeedkho Iahaṁ, householdergahapati, with fourcatūhi with qualitiesdhammehi endowedsamannāgataṁ individual personpurisapuggalaṁ I describepaññapemi accomplished in the skillfulsampannakusalaṁ excelling in the skillfulparamakusalaṁ attained to the highest attainmentuttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhan”ti.

thenAtha indeedkho Pañcakaṅgapañcakaṅgo the carpenterthapati of Uggāhamānauggāhamānassa of the wandererparibbājakassa of Samaṇamuṇḍikāputtasamaṇamuṇḍikāputtassa statementbhāsitaṁ not indeedneva approvedabhinandi nor rejectednappaṭikkosi.
not having approvedAnabhinanditvā not having rejectedappaṭikkositvā rose from his seatuṭṭhāyāsanā he departedpakkāmi:
of the Blessed One“bhagavato in the presencesantike of thisetassa of the statementbhāsitassa the meaningatthaṁ I will learnājānissāmī”ti.

thenAtha indeedkho Pañcakaṅgapañcakaṅgo the carpenterthapati whereyena the Blessed Onebhagavā approached him theretenupasaṅkami; having approachedupasaṅkamitvā the Blessed Onebhagavantaṁ having bowedabhivādetvā to one sideekamantaṁ sat downnisīdi.
to one sideEkamantaṁ seatednisinno indeedkho Pañcakaṅgapañcakaṅgo the carpenterthapati as much asyāvatako wasahosi with Uggāhamānauggāhamānena the wandererparibbājakena Samaṇamaṇḍikāputtasamaṇamuṇḍikāputtena together withsaddhiṁ talk and conversationkathāsallāpo thattaṁ allsabbaṁ to the Blessed Onebhagavato informedārocesi.

thusEvaṁ when spokenvutte, the Blessed Onebhagavā Pañcakaṅgapañcakaṅgaṁ the chamberlainthapatiṁ said thisetadavoca:
thus“evaṁ being sosante indeedkho, chamberlainthapati, youngdaharo boykumāro tendermando lying on his backuttānaseyyako accomplished in the skillfulsampannakusalo will bebhavissati excelling in the skillfulparamakusalo attained to the highest attainmentuttamapattipatto an asceticsamaṇo invincibleayojjho, asyathā of Uggāhamānauggāhamānassa of the wandererparibbājakassa of Samaṇamuṇḍikāputtasamaṇamuṇḍikāputtassa wordvacanaṁ.
of a youngDaharassa forhi, chamberlainthapati, of a boykumārassa of a tendermandassa of one lying on his backuttānaseyyakassa even a bodykāyotipi notna there ishoti, how thenkuto praypana with the bodykāyena a bad deedpāpakammaṁ he will dokarissati, exceptaññatra mere wrigglingphanditamattā.
of a youngDaharassa forhi, chamberlainthapati, of a boykumārassa of a tendermandassa of one lying on his backuttānaseyyakassa even speechvācātipi notna there ishoti, how thenkuto praypana badpāpakaṁ wordsvācaṁ he will speakbhāsissati, exceptaññatra mere cryingroditamattā.
of a youngDaharassa forhi, chamberlainthapati, of a boykumārassa of a tendermandassa of one lying on his backuttānaseyyakassa even thoughtsaṅkappotipi notna there ishoti, how thenkuto praypana a badpāpakaṁ thoughtsaṅkappaṁ he will thinksaṅkappissati, exceptaññatra mere whimperingvikūjitamattā.
of a youngDaharassa forhi, chamberlainthapati, of a boykumārassa of a tendermandassa of one lying on his backuttānaseyyakassa even livelihoodājīvotipi notna there ishoti, how thenkuto praypana a badpāpakaṁ livelihoodājīvaṁ he will earn a livingājīvissati, exceptaññatra mother's breastmātuthaññā.

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