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Majjhima Nikāya 78

Samaṇamuṇḍikasutta

With Uggāhamāna Samaṇamaṇḍikāputta · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ beingsante indeedkho, carpenterthapati, youngdaharo baby boykumāro tendermando lying on its backuttānaseyyako accomplished in the skillfulsampannakusalo will bebhavissati excelling in the skillfulparamakusalo attained to the highest attainmentuttamapattipatto asceticsamaṇo invincibleayojjho, asyathā of Uggāhamānauggāhamānassa wanderer'sparibbājakassa Samaṇamuṇḍikāputta'ssamaṇamuṇḍikāputtassa speechvacanaṁ.
with fourCatūhi indeedkho Iahaṁ, carpenterthapati, qualitiesdhammehi endowed withsamannāgataṁ individual personpurisapuggalaṁ I describepaññapemi notna and indeedceva accomplished in the skillfulsampannakusalaṁ notna excelling in the skillfulparamakusalaṁ notna attained to the highest attainmentuttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhaṁ, butapi as thiscimaṁ youngdaharaṁ baby boykumāraṁ tendermandaṁ lying on its backuttānaseyyakaṁ having achievedsamadhigayha standstiṭṭhati.
with what fourKatamehi fourcatūhi?
hereIdha, carpenterthapati, nona by bodykāyena bad deedpāpakammaṁ doeskaroti, nona badpāpakaṁ speechvācaṁ speaksbhāsati, nona badpāpakaṁ thoughtsaṅkappaṁ thinkssaṅkappeti, nona badpāpakaṁ livelihoodājīvaṁ earns a livingājīvati—
with theseimehi indeedkho Iahaṁ, carpenterthapati, fourcatūhi qualitiesdhammehi endowed withsamannāgataṁ individual personpurisapuggalaṁ I describepaññapemi notna and indeedceva accomplished in the skillfulsampannakusalaṁ notna excelling in the skillfulparamakusalaṁ notna attained to the highest attainmentuttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhaṁ, butapi as thiscimaṁ youngdaharaṁ baby boykumāraṁ tendermandaṁ lying on its backuttānaseyyakaṁ having achievedsamadhigayha standstiṭṭhati.

with tenDasahi indeedkho Iahaṁ, chamberlainthapati, with qualitiesdhammehi endowed withsamannāgataṁ individual personpurisapuggalaṁ I describepaññapemi accomplished in the skillfulsampannakusalaṁ excelling in the skillfulparamakusalaṁ attained to the highest attainmentuttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhaṁ.
theseIme unskillfulakusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
stemming from thisItosamuṭṭhānā unskillfulakusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
hereIdha unskillfulakusalā behaviorssīlā without remainderaparisesā they ceasenirujjhanti;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
thusEvaṁ practicingpaṭipanno of unskillfulakusalānaṁ of behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
theseIme skillfulkusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
stemming from thisItosamuṭṭhānā skillfulkusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
hereIdha skillfulkusalā behaviorssīlā without remainderaparisesā they ceasenirujjhanti;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
thusEvaṁ practicingpaṭipanno of skillfulkusalānaṁ of behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
theseIme unskillfulakusalā thoughtssaṅkappā;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
stemming from thisItosamuṭṭhānā unskillfulakusalā thoughtssaṅkappā;
that Itamahaṁ, chamberlainthapati, must be understoodveditabbanti I sayvadāmi.
hereIdha unskillfulakusalā thoughtssaṅkappā without remainderaparisesā they ceasenirujjhanti;

that Itamahaṁ, carpenterthapati, should be knownveditabbanti I sayvadāmi.
thusEvaṁ practicingpaṭipanno of unskillfulakusalānaṁ of thoughtssaṅkappānaṁ for the cessationnirodhāya practicingpaṭipanno he ishoti;
that Itamahaṁ, carpenterthapati, should be knownveditabbanti I sayvadāmi.
theseIme skillfulkusalā thoughtssaṅkappā;
that Itamahaṁ, carpenterthapati, should be knownveditabbanti I sayvadāmi.
stemming from thisItosamuṭṭhānā skillfulkusalā thoughtssaṅkappā;
that Itamahaṁ, carpenterthapati, should be knownveditabbanti I sayvadāmi.
hereIdha skillfulkusalā thoughtssaṅkappā without remainderaparisesā they ceasenirujjhanti;
that Itamahaṁ, carpenterthapati, should be knownveditabbanti I sayvadāmi.
thusEvaṁ practicingpaṭipanno of skillfulkusalānaṁ of thoughtssaṅkappānaṁ for the cessationnirodhāya practicingpaṭipanno he ishoti;
that Itamahaṁ, carpenterthapati, should be knownveditabbanti I sayvadāmi.

whichKatame andca, chamberlainthapati, unskillfulakusalā behaviorssīlā?
unskillfulAkusalaṁ bodily actionkāyakammaṁ, unskillfulakusalaṁ verbal actionvacīkammaṁ, badpāpako livelihoodājīvo—
theseime are calledvuccanti, chamberlainthapati, unskillfulakusalā behaviorssīlā.
theseIme andca, chamberlainthapati, unskillfulakusalā behaviorssīlā arising from what?kiṁsamuṭṭhānā?
and their arisingSamuṭṭhānampi of themnesaṁ has been statedvuttaṁ.
“they stem from the mind” is to be said‘Cittasamuṭṭhānā’tissa is to be saidvacanīyaṁ.
whatKatamaṁ mind?cittaṁ?
and the mindCittampi indeedhi manybahuṁ of many kindsanekavidhaṁ diverse in appearancenānappakārakaṁ.
thatYaṁ mindcittaṁ with greedsarāgaṁ with hatesadosaṁ with delusionsamohaṁ, arising from thisitosamuṭṭhānā unskillfulakusalā behaviorssīlā.
theseIme andca, chamberlainthapati, unskillfulakusalā behaviorssīlā wherekuhiṁ without remainderaparisesā ceasenirujjhanti?
and their cessationNirodhopi of themnesaṁ has been statedvutto.
hereIdha, chamberlainthapati, a mendicantbhikkhu bad bodily conductkāyaduccaritaṁ having given uppahāya good bodily conductkāyasucaritaṁ developsbhāveti, bad verbal conductvacīduccaritaṁ having given uppahāya good verbal conductvacīsucaritaṁ developsbhāveti, bad mental conductmanoduccaritaṁ having given uppahāya good mental conductmanosucaritaṁ developsbhāveti, wrong livelihoodmicchājīvaṁ having given uppahāya by right livelihoodsammājīvena lifejīvitaṁ earnskappeti—
this is where theseetthete unskillfulakusalā behaviorssīlā without remainderaparisesā ceasenirujjhanti.
howKathaṁ practicingpaṭipanno, chamberlainthapati, of unskillfulakusalānaṁ behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti?

hereIdha, carpenterthapati, a mendicantbhikkhu unarisenanuppannānaṁ badpāpakānaṁ unskillfulakusalānaṁ qualitiesdhammānaṁ for the non-arisinganuppādāya enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati;
arisenuppannānaṁ badpāpakānaṁ unskillfulakusalānaṁ qualitiesdhammānaṁ for the abandoningpahānāya enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati;
unarisenanuppannānaṁ skillfulkusalānaṁ qualitiesdhammānaṁ for the arisinguppādāya enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati;
arisenuppannānaṁ skillfulkusalānaṁ qualitiesdhammānaṁ for the persistenceṭhitiyā for the non-remembranceasammosāya for the increasebhiyyobhāvāya for the maturityvepullāya for the developmentbhāvanāya for the fulfillmentpāripūriyā enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati.
thusEvaṁ practicingpaṭipanno indeedkho, carpenterthapati, unskillfulakusalānaṁ behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti.

whichKatame andca, carpenterthapati, skillfulkusalā behaviorssīlā?
skillfulKusalaṁ bodily deedkāyakammaṁ, skillfulkusalaṁ verbal deedvacīkammaṁ, and purified livelihoodājīvaparisuddhampi indeedkho Iahaṁ, carpenterthapati, in behaviorsīlasmiṁ I sayvadāmi.
theseIme are calledvuccanti, carpenterthapati, skillfulkusalā behaviorssīlā.
theseIme andca, carpenterthapati, skillfulkusalā behaviorssīlā stemming from what?kiṁsamuṭṭhānā?
and the stemmingSamuṭṭhānampi of themnesaṁ statedvuttaṁ.
you should say they stem from the mind‘Cittasamuṭṭhānā’tissa to be saidvacanīyaṁ.
whatKatamaṁ mindcittaṁ?
and the mindCittampi indeedhi manybahuṁ diverseanekavidhaṁ of many kindsnānappakārakaṁ.
whichYaṁ mindcittaṁ free from greedvītarāgaṁ free from hatevītadosaṁ free from delusionvītamohaṁ, stemming from thisitosamuṭṭhānā skillfulkusalā behaviorssīlā.
theseIme andca, carpenterthapati, skillfulkusalā behaviorssīlā wherekuhiṁ without remainderaparisesā ceasenirujjhanti?
and the cessationNirodhopi of themnesaṁ statedvutto.
hereIdha, carpenterthapati, mendicantbhikkhu ethicalsīlavā ishoti but notno andca determined by behaviorsīlamayo,
and thattañca freedom of heartcetovimuttiṁ freedom by wisdompaññāvimuttiṁ trulyyathābhūtaṁ understandspajānāti; where for himyatthassa thesete skillfulkusalā behaviorssīlā without remainderaparisesā ceasenirujjhanti.
howKathaṁ practicingpaṭipanno andca, carpenterthapati, of skillfulkusalānaṁ of behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti?

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