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Majjhima Nikāya 78

Samaṇamuṇḍikasutta

With Uggāhamāna Samaṇamaṇḍikāputta · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ beingsante indeedkho, carpenterthapati, youngdaharo baby boykumāro tendermando lying on its backuttānaseyyako accomplished in the skillfulsampannakusalo will bebhavissati excelling in the skillfulparamakusalo attained to the highest attainmentuttamapattipatto asceticsamaṇo invincibleayojjho, asyathā of Uggāhamānauggāhamānassa wanderer'sparibbājakassa Samaṇamuṇḍikāputta'ssamaṇamuṇḍikāputtassa speechvacanaṁ.
with fourCatūhi indeedkho Iahaṁ, carpenterthapati, qualitiesdhammehi endowed withsamannāgataṁ person·individualpurisapuggalaṁ I describepaññapemi notna and·indeedceva accomplished·skillfulsampannakusalaṁ notna highest·skillfulparamakusalaṁ notna highest·attainment·attaineduttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhaṁ, butapi and·thiscimaṁ youngdaharaṁ baby boykumāraṁ tendermandaṁ supine·lyinguttānaseyyakaṁ having achievedsamadhigayha standstiṭṭhati.
with what fourKatamehi fourcatūhi?
hereIdha, carpenterthapati, nona by bodykāyena bad·deedpāpakammaṁ doeskaroti, nona badpāpakaṁ speechvācaṁ speaksbhāsati, nona badpāpakaṁ thoughtsaṅkappaṁ thinkssaṅkappeti, nona badpāpakaṁ livelihoodājīvaṁ earns a livingājīvati—
with theseimehi indeedkho Iahaṁ, carpenterthapati, fourcatūhi qualitiesdhammehi endowed withsamannāgataṁ person·individualpurisapuggalaṁ I describepaññapemi notna and·indeedceva accomplished·skillfulsampannakusalaṁ notna highest·skillfulparamakusalaṁ notna highest·attainment·attaineduttamapattipattaṁ asceticsamaṇaṁ invincibleayojjhaṁ, butapi and·thiscimaṁ youngdaharaṁ baby boykumāraṁ tendermandaṁ supine·lyinguttānaseyyakaṁ having achievedsamadhigayha standstiṭṭhati.

with tenDasahi indeedkho Iahaṁ, chamberlainthapati, with qualitiesdhammehi endowed withsamannāgataṁ person·individualpurisapuggalaṁ forth·to make knownpaññapemi accomplished·skillfulsampannakusalaṁ highest·skillfulparamakusalaṁ highest·attainment·attaineduttamapattipattaṁ asceticsamaṇaṁ not·to conquerayojjhaṁ.
theseIme not·skillfulakusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
from this + originItosamuṭṭhānā not·skillfulakusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
hereIdha not·skillfulakusalā behaviorssīlā without·remainderaparisesā down·to ceasenirujjhanti;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
thusEvaṁ towards·practicingpaṭipanno not·skillfulakusalānaṁ of behaviorssīlānaṁ down·to ceasenirodhāya towards·practicingpaṭipanno ishoti;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
theseIme skillfulkusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
from this + originItosamuṭṭhānā skillfulkusalā behaviorssīlā;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
hereIdha skillfulkusalā behaviorssīlā without·remainderaparisesā down·to ceasenirujjhanti;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
thusEvaṁ towards·practicingpaṭipanno of skillfulkusalānaṁ of behaviorssīlānaṁ down·to ceasenirodhāya towards·practicingpaṭipanno ishoti;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
theseIme not·skillfulakusalā thoughtssaṅkappā;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
from this + originItosamuṭṭhānā not·skillfulakusalā thoughtssaṅkappā;
that Itamahaṁ, chamberlainthapati, to know·ought to beveditabbanti I sayvadāmi.
hereIdha not·skillfulakusalā thoughtssaṅkappā without·remainderaparisesā down·to ceasenirujjhanti;

that Itamahaṁ, carpenterthapati, know·shouldveditabbanti I sayvadāmi.
thusEvaṁ against·practicedpaṭipanno not·skillfulakusalānaṁ together·intendsaṅkappānaṁ down·ceasenirodhāya against·practicedpaṭipanno he ishoti;
that Itamahaṁ, carpenterthapati, know·shouldveditabbanti I sayvadāmi.
theseIme skillfulkusalā thoughtssaṅkappā;
that Itamahaṁ, carpenterthapati, know·shouldveditabbanti I sayvadāmi.
from this + originatingItosamuṭṭhānā skillfulkusalā thoughtssaṅkappā;
that Itamahaṁ, carpenterthapati, know·shouldveditabbanti I sayvadāmi.
hereIdha skillfulkusalā together·intendsaṅkappā not·around·remainaparisesā they ceasenirujjhanti;
that Itamahaṁ, carpenterthapati, know·shouldveditabbanti I sayvadāmi.
thusEvaṁ against·practicedpaṭipanno of skillfulkusalānaṁ together·intendsaṅkappānaṁ down·ceasenirodhāya against·practicedpaṭipanno he ishoti;
that Itamahaṁ, carpenterthapati, know·shouldveditabbanti I sayvadāmi.

whichKatame andca, chamberlainthapati, not·skillfulakusalā behaviorssīlā?
not·skillfulAkusalaṁ bodily actionkāyakammaṁ, not·skillfulakusalaṁ verbal actionvacīkammaṁ, badpāpako livelihoodājīvo—
theseime are calledvuccanti, chamberlainthapati, not·skillfulakusalā behaviorssīlā.
theseIme andca, chamberlainthapati, not·skillfulakusalā behaviorssīlā arising from what?kiṁsamuṭṭhānā?
arising + andSamuṭṭhānampi of themnesaṁ has been statedvuttaṁ.
mind·arising·quotation marker‘Cittasamuṭṭhānā’tissa is to be saidvacanīyaṁ.
whatKatamaṁ mind?cittaṁ?
mind + andCittampi indeedhi manybahuṁ many·kindanekavidhaṁ diverse in appearancenānappakārakaṁ.
thatYaṁ mindcittaṁ with·greedsarāgaṁ with·hatesadosaṁ with delusionsamohaṁ, from this·arisingitosamuṭṭhānā not·skillfulakusalā behaviorssīlā.
theseIme andca, chamberlainthapati, not·skillfulakusalā behaviorssīlā wherekuhiṁ not·remainderaparisesā ceasenirujjhanti?
and their cessationNirodhopi of themnesaṁ has been statedvutto.
hereIdha, chamberlainthapati, a mendicantbhikkhu body·bad conductkāyaduccaritaṁ forth·give uppahāya body·good conductkāyasucaritaṁ developsbhāveti, speech·bad conductvacīduccaritaṁ forth·give uppahāya speech·good conductvacīsucaritaṁ developsbhāveti, mind·bad conductmanoduccaritaṁ forth·give uppahāya mind·good conductmanosucaritaṁ developsbhāveti, wrong·livelihoodmicchājīvaṁ forth·give uppahāya by right livelihoodsammājīvena lifejīvitaṁ earnskappeti—
this is where theseetthete not·skillfulakusalā behaviorssīlā not·remainderaparisesā ceasenirujjhanti.
howKathaṁ practicingpaṭipanno, chamberlainthapati, not·skillfulakusalānaṁ behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti?

hereIdha, carpenterthapati, a mendicantbhikkhu not·arisenanuppannānaṁ badpāpakānaṁ not·skillfulakusalānaṁ qualitiesdhammānaṁ not·arisinganuppādāya enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati;
arisenuppannānaṁ badpāpakānaṁ not·skillfulakusalānaṁ qualitiesdhammānaṁ for the abandoningpahānāya enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati;
not·arisenanuppannānaṁ skillfulkusalānaṁ qualitiesdhammānaṁ for the arisinguppādāya enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati;
arisenuppannānaṁ skillfulkusalānaṁ qualitiesdhammānaṁ for the persistenceṭhitiyā not·remembranceasammosāya for the increasebhiyyobhāvāya for the maturityvepullāya for the developmentbhāvanāya for the fulfillmentpāripūriyā enthusiasmchandaṁ generatesjaneti triesvāyamati effortvīriyaṁ makes an effortārabhati mindcittaṁ exertspaggaṇhāti strivespadahati.
thusEvaṁ practicingpaṭipanno indeedkho, carpenterthapati, not·skillfulakusalānaṁ behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti.

whichKatame andca, carpenterthapati, skillfulkusalā behaviorssīlā?
skillfulKusalaṁ bodily deedkāyakammaṁ, skillfulkusalaṁ verbal deedvacīkammaṁ, livelihood·purified·andājīvaparisuddhampi indeedkho Iahaṁ, carpenterthapati, in behaviorsīlasmiṁ I sayvadāmi.
theseIme are calledvuccanti, carpenterthapati, skillfulkusalā behaviorssīlā.
theseIme andca, carpenterthapati, skillfulkusalā behaviorssīlā stemming from what?kiṁsamuṭṭhānā?
stemming·andSamuṭṭhānampi of themnesaṁ statedvuttaṁ.
you should say they stem from the mind‘Cittasamuṭṭhānā’tissa to be saidvacanīyaṁ.
whatKatamaṁ mindcittaṁ?
mind·andCittampi indeedhi manybahuṁ diverse·kindanekavidhaṁ of many kindsnānappakārakaṁ.
whichYaṁ mindcittaṁ free from·greedvītarāgaṁ free from·hatevītadosaṁ free from delusionvītamohaṁ, from this·stemmingitosamuṭṭhānā skillfulkusalā behaviorssīlā.
theseIme andca, carpenterthapati, skillfulkusalā behaviorssīlā wherekuhiṁ without·remainderaparisesā ceasenirujjhanti?
cessation·andNirodhopi of themnesaṁ statedvutto.
hereIdha, carpenterthapati, mendicantbhikkhu ethicalsīlavā ishoti but notno andca determined by behaviorsīlamayo,
that·andtañca heart·freedomcetovimuttiṁ wisdom·freedompaññāvimuttiṁ as·trueyathābhūtaṁ understandspajānāti; where for himyatthassa thesete skillfulkusalā behaviorssīlā without·remainderaparisesā ceasenirujjhanti.
howKathaṁ practicingpaṭipanno andca, carpenterthapati, of skillfulkusalānaṁ of behaviorssīlānaṁ for the cessationnirodhāya practicingpaṭipanno ishoti?

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