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Majjhima Nikāya 79

Cūḷasakuludāyisutta

The Shorter Discourse With Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Rājagaharājagahe was stayingviharati in the Bamboo Groveveḷuvane in the squirrels’ feeding groundkalandakanivāpe.
by thatTena indeedkho nowpana at that timesamayena Sakuludāyīsakuludāyī the wandererparibbājako in the peacocks’ feeding groundmoranivāpe in the wanderers’ monasteryparibbājakārāme was residingpaṭivasati with a largemahatiyā assembly of wanderersparibbājakaparisāya together withsaddhiṁ.

thenAtha indeedkho the Blessed Onebhagavā in the morningpubbaṇhasamayaṁ having robed upnivāsetvā taking his bowl and robepattacīvaramādāya Rājagaharājagahaṁ for almspiṇḍāya enteredpāvisi.
thenAtha indeedkho to the Blessed Onebhagavato it occurred to himetadahosi:
it is too early“atippago indeedkho yettāva in Rājagaharājagahe for almspiṇḍāya to wandercarituṁ.
why don't IYannūnāhaṁ whereyena the peacocks' feeding groundmoranivāpo monastery for the wanderersparibbājakārāmo whereyena Sakuludāyīsakuludāyī the wandererparibbājako there I might approach himtenupasaṅkameyyan”ti.
thenAtha indeedkho the Blessed Onebhagavā whereyena the peacocks' feeding groundmoranivāpo monastery for the wanderersparibbājakārāmo there he approachedtenupasaṅkami.

by thatTena indeedkho nowpana at the timesamayena Sakuludāyīsakuludāyī the wandererparibbājako of a largemahatiyā with an assembly of wanderersparibbājakaparisāya togethersaddhiṁ seatednisinno washoti making an uproarunnādiniyā a colossal racketuccāsaddamahāsaddāya all kinds ofanekavihitaṁ low talktiracchānakathaṁ engaging inkathentiyā, that is to sayseyyathidaṁ—
talk about kingsrājakathaṁ talk about banditscorakathaṁ talk about chief ministersmahāmattakathaṁ talk about armiessenākathaṁ talk about threatsbhayakathaṁ talk about warsyuddhakathaṁ talk about foodannakathaṁ talk about drinkpānakathaṁ talk about clothesvatthakathaṁ talk about bedssayanakathaṁ talk about garlandsmālākathaṁ talk about fragrancesgandhakathaṁ talk about familyñātikathaṁ talk about vehiclesyānakathaṁ talk about villagesgāmakathaṁ talk about townsnigamakathaṁ talk about citiesnagarakathaṁ talk about countriesjanapadakathaṁ talk about womenitthikathaṁ talk about heroessūrakathaṁ talk at the street marketvisikhākathaṁ talk at the place for water potskumbhaṭṭhānakathaṁ talk about the departedpubbapetakathaṁ motley talknānattakathaṁ tales of landlokakkhāyikaṁ tales of seasamuddakkhāyikaṁ talk about being reborn in this or that placeitibhavābhavakathaṁ thusiti orvā.
sawAddasā indeedkho Sakuludāyīsakuludāyī the wandererparibbājako the Blessed Onebhagavantaṁ from afardūratova comingāgacchantaṁ.
having seenDisvāna his ownsakaṁ assemblyparisaṁ hushedsaṇṭhāpesi:
be quiet“appasaddā good fellowsbhonto let them behontu, do notmā good fellowsbhonto make a soundsaddamakattha.
thisAyaṁ asceticsamaṇo Gotamagotamo comesāgacchati;
likes quietappasaddakāmo indeedkho nowpana that venerableso venerableāyasmā of quietappasaddassa praises quietvaṇṇavādī.
hopefullyAppeva indeednāma quietappasaddaṁ assemblyparisaṁ having knownviditvā to approachupasaṅkamitabbaṁ would think fitmaññeyyā”ti.
thenAtha indeedkho thosete wanderersparibbājakā silenttuṇhī fell silentahesuṁ.

thenAtha indeedkho the Blessed Onebhagavā to whereyena Sakuludāyīsakuludāyī the wandererparibbājako he approached himtenupasaṅkami.
thenAtha indeedkho Sakuludāyīsakuludāyī the wandererparibbājako to the Blessed Onebhagavantaṁ he said thisetadavoca:
let him come“etu indeedkho, sirbhante, the Blessed Onebhagavā.
welcomeSvāgataṁ, sirbhante, of the Blessed Onebhagavato.
for a long timeCirassaṁ indeedkho, sirbhante, the Blessed Onebhagavā thisimaṁ you took the opportunitypariyāyamakāsi that isyadidaṁ for coming hereidhāgamanāya.
let him sit downNisīdatu, sirbhante, the Blessed Onebhagavā;
this seatidamāsanaṁ is readypaññattan”ti.
he sat downNisīdi the Blessed Onebhagavā on the seatpaññatte spread outāsane.
Sakuludāyī tooSakuludāyīpi indeedkho the wandererparibbājako a certainaññataraṁ lownīcaṁ seatāsanaṁ having takengahetvā to one sideekamantaṁ he sat downnisīdi.
to one sideEkamantaṁ seatednisinnaṁ indeedkho Sakuludāyīsakuludāyiṁ the wandererparibbājakaṁ the Blessed Onebhagavā he said thisetadavoca:
what“kāya nownuttha, Udāyīudāyi, nowetarahi by way of talkkathāya you were sitting togethersannisinnā, whatkā andca thenpana of youvo intermediate talkantarākathā was left unfinishedvippakatā”ti?

let it stand“Tiṭṭhatesā, sirbhante, talkkathā by whichyāya wemayaṁ just nowetarahi talkkathāya sitting engaged insannisinnā.
this is notNesā, sirbhante, talkkathā of the Blessed Onebhagavato hard to finddullabhā will bebhavissati later toopacchāpi for hearingsavanāya.
when IYadāhaṁ, sirbhante, thisimaṁ assemblyparisaṁ not having approachedanupasaṅkanto I amhomi then thisathāyaṁ assemblyparisā diverseanekavihitaṁ animal talktiracchānakathaṁ speakingkathentī sittingnisinnā arehoti;
whenyadā andca indeedkho Iahaṁ, sirbhante, thisimaṁ assemblyparisaṁ having approachedupasaṅkanto I amhomi then thisathāyaṁ assemblyparisā my very ownmamaññeva facemukhaṁ gazing up atullokentī sittingnisinnā arehoti:
whatever‘yaṁ to usno the asceticsamaṇo Udāyīudāyī Dhammadhammaṁ will teachbhāsissati thattaṁ we will hearsossāmā’ti;
whenyadā butpana, sirbhante, the Blessed Onebhagavā thisimaṁ assemblyparisaṁ has approachedupasaṅkanto ishoti then both Iathāhañceva and thisayañca assemblyparisā of the Blessed Onebhagavato facemukhaṁ gazing up atullokentā sittingnisinnā we arehoma:
whatever‘yaṁ to usno the Blessed Onebhagavā Dhammadhammaṁ will teachbhāsissati thattaṁ we will hearsossāmā’”ti.

well then, Udāyī“Tenahudāyi, that very thing heretaṁyevettha let it appearpaṭibhātu asyathā memaṁ you might speak backpaṭibhāseyyā”ti.
previous“Purimāni, sirbhante, daysdivasāni longer agopurimatarāni all-knowingsabbaññū all-seeingsabbadassāvī without exceptionaparisesaṁ knowledge and visionñāṇadassanaṁ claimingpaṭijānamāno while walking‘carato andca to meme while standingtiṭṭhato andca while sleepingsuttassa andca while wakingjāgarassa andca constantlysatataṁ continuallysamitaṁ knowledge and visionñāṇadassanaṁ is presentpaccupaṭṭhitan’ti.
heSo by memayā about the first beginningpubbantaṁ regardingārabbha a questionpañhaṁ askedpuṭṭho beingsamāno dodgedaññenaññaṁ behavedpaṭicari, outsidebahiddhā the discussionkathaṁ distractedapanāmesi, and annoyancekopañca and hatedosañca and bitternessappaccayañca displayedpātvākāsi.
of himTassa of memayhaṁ, sirbhante, the Blessed Onebhagavantaṁyeva regardingārabbha mindfulnesssati aroseudapādi:
oh‘aho surelynūna Blessed Onebhagavā, ohaho surelynūna Holy Onesugato. whoYo of theseimesaṁ of dhammasdhammānaṁ so skilledsukusalo’”ti.
who“Ko thenpana that oneso, Udāyīudāyi, all-knowingsabbaññū all-seeingsabbadassāvī without exceptionaparisesaṁ knowledge and visionñāṇadassanaṁ claimingpaṭijānamāno while walking‘carato andca to meme while standingtiṭṭhato andca while sleepingsuttassa andca while wakingjāgarassa andca constantlysatataṁ continuallysamitaṁ knowledge and visionñāṇadassanaṁ is presentpaccupaṭṭhitan’ti, whoyo by youtayā about the first beginningpubbantaṁ regardingārabbha a questionpañhaṁ askedpuṭṭho beingsamāno dodgedaññenaññaṁ behavedpaṭicari, outsidebahiddhā the discussionkathaṁ distractedapanāmesi and annoyancekopañca and hatedosañca and bitternessappaccayañca displayedpātvākāsī”ti?

the Jain ascetic“Nigaṇṭho, sirbhante, of the Ñātika clan, quotation markernāṭaputto”ti.

whoever“Yo indeedkho, Udāyīudāyi, of many kindsanekavihitaṁ past livespubbenivāsaṁ would recollectanussareyya, that isseyyathidaṁ—ekampi birthjātiṁ two alsodvepi birthsjātiyo and so on…pe… thusiti with featuressākāraṁ with detailssauddesaṁ of many kindsanekavihitaṁ past livespubbenivāsaṁ would recollectanussareyya, heso orvā memaṁ about the first beginningpubbantaṁ regardingārabbha questionpañhaṁ might askpuccheyya, themtaṁ or Ivāhaṁ about the first beginningpubbantaṁ regardingārabbha questionpañhaṁ I might askpuccheyyaṁ;
heso orvā myme about the first beginningpubbantaṁ regardingārabbha of the questionpañhassa with an answerveyyākaraṇena mindcittaṁ might satisfyārādheyya, histassa or Ivāhaṁ about the first beginningpubbantaṁ regardingārabbha of the questionpañhassa with an answerveyyākaraṇena mindcittaṁ I might satisfyārādheyyaṁ.
whoeverYo indeedkho, Udāyīudāyi, with the divinedibbena with the eyecakkhunā purifiedvisuddhena surpassing the humanatikkantamānusakena beingssatte would seepasseyya passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe fortunatesugate unfortunateduggate according to their deedsyathākammūpage beingssatte would understandpajāneyya, heso orvā memaṁ about the final endaparantaṁ regardingārabbha questionpañhaṁ might askpuccheyya, themtaṁ or Ivāhaṁ about the final endaparantaṁ regardingārabbha questionpañhaṁ I might askpuccheyyaṁ;
heso orvā myme about the final endaparantaṁ regardingārabbha of the questionpañhassa with an answerveyyākaraṇena mindcittaṁ might satisfyārādheyya, histassa or Ivāhaṁ about the final endaparantaṁ regardingārabbha of the questionpañhassa with an answerveyyākaraṇena mindcittaṁ I might satisfyārādheyyaṁ.

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