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Majjhima Nikāya 79

Cūḷasakuludāyisutta

The Shorter Discourse With Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral

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heSo thusevaṁ together·placedsamāhite mindcitte thoroughly·pureparisuddhe thoroughly·brightpariyodāte not·flawanaṅgaṇe rid of corruptionsvigatūpakkilese soft·becomemudubhūte workablekammaniye steadyṭhite imperturbable·attainedāneñjappatte of sentient beingssattānaṁ death and rebirth·knowledgecutūpapātañāṇāya mindcittaṁ extendsabhininnāmeti.
heSo divinedibbena with eyecakkhunā thoroughly·purevisuddhena beyond·gone·humanatikkantamānusakena sentient beingssatte seespassati passing awaycavamāne near·being bornupapajjamāne inferiorhīne superiorpaṇīte good·complexionsuvaṇṇe bad + complexiondubbaṇṇe good·gonesugate bad + goneduggate ……pe… according to·passing on according to deedyathākammūpage sentient beingssatte understandspajānāti.
this·tooAyampi indeedkho, Udāyīudāyi, dhammadhammo fineruttaritaro andca more excellentpaṇītataro andca of whichyassa realization·for the sake ofsacchikiriyāhetu monksbhikkhū with memayi Brahma·lifebrahmacariyaṁ leadcaranti.

heSo thusevaṁ composedsamāhite in mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of defilementsāsavānaṁ for knowledge of endingkhayañāṇāya mindcittaṁ extends towardabhininnāmeti.
heSo this‘idaṁ sufferingdukkhan’ti trulyyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of sufferingdukkhasamudayo’ti ……pe… this‘ayaṁ cessation of sufferingdukkhanirodho’ti …… this‘ayaṁ leading to cessation of sufferingdukkhanirodhagāminī practicepaṭipadā’ti trulyyathābhūtaṁ understandspajānāti,
these‘ime defilementsāsavā’ti trulyyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of defilementsāsavasamudayo’ti …… this‘ayaṁ cessation of defilementsāsavanirodho’ti …… this‘ayaṁ leading to cessation of defilementsāsavanirodhagāminī practicepaṭipadā’ti trulyyathābhūtaṁ understandspajānāti.

of that oneTassa thusevaṁ knowingjānato thusevaṁ seeingpassato even from the defilement of sensualitykāmāsavāpi mindcittaṁ is freedvimuccati, even from the defilement of becomingbhavāsavāpi mindcittaṁ is freedvimuccati, even from the defilement of ignoranceavijjāsavāpi mindcittaṁ is freedvimuccati.
when freedVimuttasmiṁ freed·quotation markervimuttamiti knowledgeñāṇaṁ there ishoti.
ended‘Khīṇā rebirthjāti, has been livedvusitaṁ the spiritual lifebrahmacariyaṁ, donekataṁ what was to be donekaraṇīyaṁ, there is not anything furthernāparaṁ for this placeitthattāyā’ti they understandpajānāti.
this·tooAyampi indeedkho, Udāyīudāyi, teachingdhammo higheruttaritaro andca more excellentpaṇītataro andca for whoseyassa realization·sakesacchikiriyāhetu mendicantsbhikkhū under memayi spiritual·lifebrahmacariyaṁ leadcaranti.
theseIme indeedkho, Udāyīudāyi, teachingsdhammā higheruttaritarā andca more excellentpaṇītatarā andca for whoseyesaṁ realization·sakesacchikiriyāhetu mendicantsbhikkhū under memayi spiritual·lifebrahmacariyaṁ leadcarantī”ti.

thusEvaṁ when saidvutte, Sakuludāyīsakuludāyī wandererparibbājako to the Blessed Onebhagavantaṁ this·sayetadavoca:
excellent“abhikkantaṁ, sirbhante, excellentabhikkantaṁ, sirbhante.
just asSeyyathāpi, sirbhante, overturnednikkujjitaṁ orvā would rightukkujjeyya, hiddenpaṭicchannaṁ orvā would revealvivareyya, to the lostmūḷhassa orvā pathmaggaṁ would point outācikkheyya, in the darkandhakāre orvā an oil lamptelapajjotaṁ would holddhāreyya: those with eyes‘cakkhumanto formsrūpāni may seedakkhantī’ti; just soevamevaṁ by the Blessed Onebhagavatā in many waysanekapariyāyena the teachingdhammo made clearpakāsito.
this IEsāhaṁ, sirbhante, to the Blessed Onebhagavantaṁ refugesaraṇaṁ I gogacchāmi dhamma + anddhammañca mendicant-Saṅgha + andbhikkhusaṅghañca.
receive + ILabheyyāhaṁ, sirbhante, of the Blessed Onebhagavato in the presencesantike the going forthpabbajjaṁ, may I receivelabheyyaṁ the ordinationupasampadan”ti.

thusEvaṁ when saidvutte, of Sakuludāyīsakuludāyissa of the wandererparibbājakassa assemblyparisā to Sakuludāyīsakuludāyiṁ to the wandererparibbājakaṁ this they saidetadavocuṁ:
do not“mā worthybhavaṁ, Udāyīudāyi, under the asceticsamaṇe Gotamagotame holy·lifebrahmacariyaṁ leadcari;
do notmā worthybhavaṁ, Udāyīudāyi, a tutorācariyo having beenhutvā pupil + lifeantevāsīvāsaṁ livevasi.
just asSeyyathāpi as it werenāma water·jarudakamaṇiko having beenhutvā a water ladleudañcaniko it would beassa, soevaṁ outcome + thissampadamidaṁ of the worthybhoto of Udāyīudāyissa it will bebhavissati.
do notMā worthybhavaṁ, Udāyīudāyi, under the asceticsamaṇe Gotamagotame holy·lifebrahmacariyaṁ leadcari;
do notmā worthybhavaṁ, Udāyīudāyi, a tutorācariyo having beenhutvā pupil + lifeantevāsīvāsaṁ livevasī”ti.
thusIti herehidaṁ of Sakuludāyīsakuludāyissa of the wandererparibbājakassa the assemblyparisā to Sakuludāyīsakuludāyiṁ to the wandererparibbājakaṁ obstacle·madeantarāyamakāsi under the Buddhabhagavati in the spiritual lifebrahmacariyeti.
shorter·Sakuludāyī·discourseCūḷasakuludāyisuttaṁ is finishedniṭṭhitaṁ the ninthnavamaṁ.

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