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Majjhima Nikāya 79

Cūḷasakuludāyisutta

The Shorter Discourse With Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral

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heSo thusevaṁ immersedsamāhite mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of sentient beingssattānaṁ for knowledge of death and rebirthcutūpapātañāṇāya mindcittaṁ extendsabhininnāmeti.
heSo divinedibbena with eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena sentient beingssatte seespassati passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe uglydubbaṇṇe in a good placesugate in a bad placeduggate ……pe… according to their deedsyathākammūpage sentient beingssatte understandspajānāti.
this tooAyampi indeedkho, Udāyīudāyi, dhammadhammo fineruttaritaro andca more excellentpaṇītataro andca of whichyassa for the realizationsacchikiriyāhetu monksbhikkhū with memayi the spiritual lifebrahmacariyaṁ leadcaranti.

heSo thusevaṁ composedsamāhite in mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte of defilementsāsavānaṁ for knowledge of endingkhayañāṇāya mindcittaṁ extends towardabhininnāmeti.
heSo this‘idaṁ sufferingdukkhan’ti trulyyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of sufferingdukkhasamudayo’ti ……pe… this‘ayaṁ cessation of sufferingdukkhanirodho’ti …… this‘ayaṁ leading to cessation of sufferingdukkhanirodhagāminī practicepaṭipadā’ti trulyyathābhūtaṁ understandspajānāti,
these‘ime defilementsāsavā’ti trulyyathābhūtaṁ understandspajānāti, this‘ayaṁ origin of defilementsāsavasamudayo’ti …… this‘ayaṁ cessation of defilementsāsavanirodho’ti …… this‘ayaṁ leading to cessation of defilementsāsavanirodhagāminī practicepaṭipadā’ti trulyyathābhūtaṁ understandspajānāti.

of that oneTassa thusevaṁ knowingjānato thusevaṁ seeingpassato even from the defilement of sensualitykāmāsavāpi mindcittaṁ is freedvimuccati, even from the defilement of becomingbhavāsavāpi mindcittaṁ is freedvimuccati, even from the defilement of ignoranceavijjāsavāpi mindcittaṁ is freedvimuccati.
when freedVimuttasmiṁ it is freedvimuttamiti knowledgeñāṇaṁ there ishoti.
ended‘Khīṇā rebirthjāti, has been livedvusitaṁ the spiritual lifebrahmacariyaṁ, donekataṁ what was to be donekaraṇīyaṁ, there is not anything furthernāparaṁ for this placeitthattāyā’ti they understandpajānāti.
this tooAyampi indeedkho, Udāyīudāyi, teachingdhammo higheruttaritaro andca more excellentpaṇītataro andca for whoseyassa for the sake of realizationsacchikiriyāhetu mendicantsbhikkhū under memayi the spiritual lifebrahmacariyaṁ leadcaranti.
theseIme indeedkho, Udāyīudāyi, teachingsdhammā higheruttaritarā andca more excellentpaṇītatarā andca for whoseyesaṁ for the sake of realizationsacchikiriyāhetu mendicantsbhikkhū under memayi the spiritual lifebrahmacariyaṁ leadcarantī”ti.

thusEvaṁ when saidvutte, Sakuludāyīsakuludāyī wandererparibbājako to the Blessed Onebhagavantaṁ said thisetadavoca:
excellent“abhikkantaṁ, sirbhante, excellentabhikkantaṁ, sirbhante.
just asSeyyathāpi, sirbhante, overturnednikkujjitaṁ orvā would rightukkujjeyya, hiddenpaṭicchannaṁ orvā would revealvivareyya, to the lostmūḷhassa orvā pathmaggaṁ would point outācikkheyya, in the darkandhakāre orvā an oil lamptelapajjotaṁ would holddhāreyya: those with eyes‘cakkhumanto formsrūpāni may seedakkhantī’ti; just soevamevaṁ by the Blessed Onebhagavatā in many waysanekapariyāyena the teachingdhammo made clearpakāsito.
this IEsāhaṁ, sirbhante, to the Blessed Onebhagavantaṁ refugesaraṇaṁ I gogacchāmi and to the teachingdhammañca and to the mendicant Saṅghabhikkhusaṅghañca.
may I receiveLabheyyāhaṁ, sirbhante, of the Blessed Onebhagavato in the presencesantike the going forthpabbajjaṁ, may I receivelabheyyaṁ the ordinationupasampadan”ti.

thusEvaṁ when saidvutte, of Sakuludāyīsakuludāyissa of the wandererparibbājakassa assemblyparisā to Sakuludāyīsakuludāyiṁ to the wandererparibbājakaṁ this they saidetadavocuṁ:
do not“mā worthybhavaṁ, Udāyīudāyi, under the asceticsamaṇe Gotamagotame the spiritual lifebrahmacariyaṁ leadcari;
do notmā worthybhavaṁ, Udāyīudāyi, a tutorācariyo having beenhutvā as a pupilantevāsīvāsaṁ livevasi.
just asSeyyathāpi as it werenāma a water jarudakamaṇiko having beenhutvā a water ladleudañcaniko it would beassa, soevaṁ this will be the outcomesampadamidaṁ of the worthybhoto of Udāyīudāyissa it will bebhavissati.
do notMā worthybhavaṁ, Udāyīudāyi, under the asceticsamaṇe Gotamagotame the spiritual lifebrahmacariyaṁ leadcari;
do notmā worthybhavaṁ, Udāyīudāyi, a tutorācariyo having beenhutvā as a pupilantevāsīvāsaṁ livevasī”ti.
thusIti herehidaṁ of Sakuludāyīsakuludāyissa of the wandererparibbājakassa the assemblyparisā to Sakuludāyīsakuludāyiṁ to the wandererparibbājakaṁ preventedantarāyamakāsi under the Buddhabhagavati in the spiritual lifebrahmacariyeti.
the Shorter Discourse with SakuludāyīCūḷasakuludāyisuttaṁ is finishedniṭṭhitaṁ the ninthnavamaṁ.

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