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Majjhima Nikāya 79

Cūḷasakuludāyisutta

The Shorter Discourse With Sakuludāyī · Translation: Bhikkhu Sujato, SuttaCentral

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in whichyasmiṁ timesamaye some kind ofaññataraṁ mortificationtapoguṇaṁ having undertakensamādāya proceedsvattati, absolutely happyekantasukhī orvā at thattasmiṁ timesamaye selfattā ishoti has both pleasure and painsukhadukkhī or?vā”ti?
has both pleasure and pain“Sukhadukkhī, venerable sirbhante”.
that“Taṁ whatkiṁ do you thinkmaññasi, Udāyīudāyi,
is itapi thennu indeedkho mixed pleasure and painvokiṇṇasukhadukkhaṁ practicepaṭipadaṁ having relied onāgamma of an absolutely happy oneekantasukhassa worldlokassa realizationsacchikiriyā is there?hotī”ti?

has cut“Acchidaṁ Blessed Onebhagavā discussionkathaṁ, has cutacchidaṁ Holy Onesugato discussion-quote-markerkathan”ti.
what“Kiṁ butpana youtvaṁ, Udāyīudāyi, do sayvadesi:
has cut‘acchidaṁ Blessed Onebhagavā discussionkathaṁ, has cutacchidaṁ Holy Onesugato discussion-quote-markerkathan’”ti?
of us“Amhākaṁ, sirbhante, ownsake doctrineācariyake thusevaṁ it ishoti:
there is‘atthi absolutely happyekantasukho worldloko, there isatthi groundedākāravatī practicepaṭipadā of absolute happinessekantasukhassa of worldlokassa for realizingsacchikiriyāyā’ti.
thoseTe wemayaṁ, sirbhante, by the Blessed Onebhagavatā ownsake doctrineācariyake being pursuedsamanuyuñjiyamānā being pressedsamanuggāhiyamānā being grilledsamanubhāsiyamānā vacuousrittā hollowtucchā mistakenaparaddhā”ti.
what“Kiṁ butpana, sirbhante, there isatthi absolutely happyekantasukho worldloko, there isatthi groundedākāravatī practicepaṭipadā of absolute happinessekantasukhassa of worldlokassa for realizingsacchikiriyāyā”ti?

there is“Atthi indeedkho, Udāyīudāyi, of absolute happinessekantasukho worldloko, there isatthi groundedākāravatī practicepaṭipadā of absolute happinessekantasukhassa worldlokassa for realizing”sacchikiriyāyā”ti.
“what“Katamā panapana thatsā, sirbhante, groundedākāravatī practicepaṭipadā of absolute happinessekantasukhassa worldlokassa for realizing?”sacchikiriyāyā”ti?

here, Udāyī“Idhudāyi, a mendicantbhikkhu quite secludedvivicceva from sensual pleasureskāmehi pe…pe… firstpaṭhamaṁ absorptionjhānaṁ having enteredupasampajja one remainsviharati;
of placing and keeping connectedvitakkavicārānaṁ by stillingvūpasamā pe…pe… seconddutiyaṁ absorptionjhānaṁ having enteredupasampajja one remainsviharati;
of rapturepītiyā andca from fading awayvirāgā pe…pe… thirdtatiyaṁ absorptionjhānaṁ having enteredupasampajja one remainsviharati—
thisayaṁ indeedkho thatsā, Udāyīudāyi, groundedākāravatī practicepaṭipadā of absolute happinessekantasukhassa of worldlokassa for realizingsacchikiriyāyā”ti.
not“Na indeedkho thatsā, sirbhante, groundedākāravatī practicepaṭipadā of absolute happinessekantasukhassa of worldlokassa for realizingsacchikiriyāya, realizedsacchikato indeed for himhissa, sirbhante, to this extentettāvatā absolutely happyekantasukho worldloko becomeshotī”ti.
not“Na indeed for himkhvāssa, Udāyīudāyi, to this extentettāvatā absolutely happyekantasukho worldloko realizedsacchikato becomeshoti;
groundedākāravatī indeed thattveva thissā practicepaṭipadā of absolute happinessekantasukhassa of worldlokassa for realizingsacchikiriyāyā”ti.

thusEvaṁ when saidvutte, of Sakuludāyīsakuludāyissa of the wandererparibbājakassa assemblyparisā uproariousunnādinī colossal racketuccāsaddamahāsaddā wasahosi:
here“ettha wemayaṁ are lostanassāma together with our denominationsācariyakā, hereettha wemayaṁ are lostanassāma together with our denominationsācariyakā.
notNa wemayaṁ from hereito morebhiyyo higheruttaritaraṁ we knowpajānāmā”ti.
thenAtha indeedkho Sakuludāyīsakuludāyī the wandererparibbājako thosete wanderersparibbājake quietedappasadde having madekatvā to the Buddhabhagavantaṁ said thisetadavoca:

to what extent“kittāvatā and for himpanāssa, sirbhante, absolutely happyekantasukho worldloko realizedsacchikato is?hotī”ti?
here, Udāyī“Idhudāyi, a mendicantbhikkhu of pleasuresukhassa andca by the giving uppahānā …pe……pe… fourthcatutthaṁ absorptionjhānaṁ …… having enteredupasampajja remains.viharati.
thoseYā whotā deitiesdevatā absolutely happyekantasukhaṁ worldlokaṁ rebornupapannā with thosetāhi deitiesdevatāhi together withsaddhiṁ associatessantiṭṭhati conversessallapati in discussionsākacchaṁ engages.samāpajjati.
to this extentEttāvatā indeed for himkhvāssa, Udāyīudāyi, absolutely happyekantasukho worldloko realizedsacchikato is.”hotī”ti.

of this“Etassa surelynūna, venerable sirbhante, absolutely happyekantasukhassa worldlokassa for the sake of realizingsacchikiriyāhetu mendicantsbhikkhū under the Buddhabhagavati the spiritual lifebrahmacariyaṁ lead?carantī”ti?
No“Na indeedkho, Udāyīudāyi, absolutely happyekantasukhassa worldlokassa for the sake of realizingsacchikiriyāhetu mendicantsbhikkhū under memayi the spiritual lifebrahmacariyaṁ leadcaranti.
there areAtthi indeedkho, Udāyīudāyi, other thingsaññeva dhammasdhammā fineruttaritarā andca more excellentpaṇītatarā andca, of whichyesaṁ for the sake of realizingsacchikiriyāhetu mendicantsbhikkhū under memayi the spiritual lifebrahmacariyaṁ leadcarantī”ti.
What“Katame thenpana thosete, venerable sirbhante, dhammasdhammā fineruttaritarā andca more excellentpaṇītatarā andca of whichyesaṁ for the sake of realizingsacchikiriyāhetu mendicantsbhikkhū under the Buddhabhagavati the spiritual lifebrahmacariyaṁ lead?carantī”ti?

here, Udāyī“Idhudāyi, a Realized Onetathāgato in the worldloke arisesuppajjati perfectedarahaṁ a fully awakened Buddhasammāsambuddho accomplished in knowledge and conductvijjācaraṇasampanno holysugato knower of the worldlokavidū supremeanuttaro guide for those fit for trainingpurisadammasārathi teachersatthā of gods and humansdevamanussānaṁ awakenedbuddho blessedbhagavā …pe……pe…

heso theseime fivepañca hindrancesnīvaraṇe having given uppahāya of the heartcetaso corruptionsupakkilese of wisdompaññāya that weakendubbalīkaraṇe
quite secludedvivicceva from sensual pleasureskāmehi …pe……pe… firstpaṭhamaṁ absorptionjhānaṁ having enteredupasampajja they remain.viharati.
This tooAyampi indeed,kho, Udāyī,udāyi, thingdhammo fineruttaritaro andca more excellentpaṇītataro andca of whichyassa for the sake of realizingsacchikiriyāhetu mendicantsbhikkhū under memayi spiritual lifebrahmacariyaṁ they lead.caranti.

furthermorePuna and moreovercaparaṁ, Udāyīudāyi, a mendicantbhikkhu of placing the mind and keeping it connectedvitakkavicārānaṁ from the stillingvūpasamā …… seconddutiyaṁ absorptionjhānaṁ ……
thirdtatiyaṁ absorptionjhānaṁ ……
fourthcatutthaṁ absorptionjhānaṁ having enteredupasampajja remainsviharati.
this tooAyampi indeedkho, Udāyīudāyi, thingdhammo fineruttaritaro andca sublimerpaṇītataro andca for whoseyassa for the realizationsacchikiriyāhetu mendicantsbhikkhū in my presencemayi the spiritual lifebrahmacariyaṁ leadcaranti.

heSo thusevaṁ composedsamāhite in mindcitte purifiedparisuddhe brightpariyodāte flawlessanaṅgaṇe rid of corruptionsvigatūpakkilese pliablemudubhūte workablekammaniye steadyṭhite imperturbableāneñjappatte toward recollection of past livespubbenivāsānussatiñāṇāya mindcittaṁ extends towardabhininnāmeti.
heSo many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati, that is—oneseyyathidaṁ—ekampi rebirthjātiṁ twodvepi rebirthsjātiyo ……pe… thusiti with featuressākāraṁ with detailssauddesaṁ many kinds ofanekavihitaṁ past livespubbenivāsaṁ recollectsanussarati.
this tooAyampi indeedkho, Udāyīudāyi, thingdhammo higheruttaritaro andca subtlerpaṇītataro andca for the sake of realizing whichyassa for the sake of realizationsacchikiriyāhetu monksbhikkhū with memayi the spiritual lifebrahmacariyaṁ leadcaranti.

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