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Majjhima Nikāya 81

Ghaṭikārasutta

With Ghaṭīkāra · Translation: Bhikkhu Sujato, SuttaCentral

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may he accept‘adhivāsetu from meme, sirbhante, the Blessed Onebhagavā for tomorrowsvātanāya mealbhattaṁ together withsaddhiṁ with the mendicant Saṅghabhikkhusaṅghenā’ti.
consentedAdhivāsesi indeedkho, Ānandaānanda, Kassapakassapo the Blessed Onebhagavā the Arahantarahaṁ the Perfectly Enlightened Onesammāsambuddho with silencetuṇhībhāvena.

thenAtha indeedkho, Ānandaānanda, Kikīkikī king of Kāsikāsirājā of Kassapakassapassa of the Blessed Onebhagavato of the Perfectly Enlightened Onesammāsambuddhassa consentadhivāsanaṁ having knownviditvā rose from his seatuṭṭhāyāsanā Kassapakassapaṁ the Blessed Onebhagavantaṁ the Arahantarahantaṁ the Perfectly Enlightened Onesammāsambuddhaṁ having bowed downabhivādetvā keeping on the rightpadakkhiṇaṁ having donekatvā he departedpakkāmi.

thenAtha indeedkho, Ānandaānanda, Kikīkikī king of Kāsikāsirājā of thattassā of the nightrattiyā by the passingaccayena in his ownsake residencenivesane excellentpaṇītaṁ hard foodkhādanīyaṁ soft foodbhojanīyaṁ having had preparedpaṭiyādāpetvā of soft saffron ricepaṇḍupuṭakassa of ricesālino with dark grains removedvigatakāḷakaṁ with many soupsanekasūpaṁ with many saucesanekabyañjanaṁ, of Kassapakassapassa of the Blessed Onebhagavato of the Arahantarahato of the Perfectly Awakened Onesammāsambuddhassa the timekālaṁ he had informedārocāpesi:
time‘kālo, sirbhante, is finishedniṭṭhitaṁ the mealbhattan’ti.

thenAtha indeedkho, Ānandaānanda, Kassapakassapo Blessed Onebhagavā perfected onearahaṁ fully awakened onesammāsambuddho in the morningpubbaṇhasamayaṁ having robed upnivāsetvā taking bowl and robepattacīvaramādāya whereyena of Kikīkikissa of the Kāsi kingkāsirañño homenivesanaṁ he approachedtenupasaṅkami; having approachedupasaṅkamitvā preparedpaññatte on the seatāsane sat downnisīdi together withsaddhiṁ with the Saṅgha of mendicantsbhikkhusaṅghena.
thenAtha indeedkho, Ānandaānanda, Kikīkikī the Kāsi kingkāsirājā headed by the Buddhabuddhappamukhaṁ the mendicant Saṅghabhikkhusaṅghaṁ with deliciouspaṇītena fresh foodskhādanīyena cooked foodsbhojanīyena with his own handssahatthā servedsantappesi satisfiedsampavāresi.
thenAtha indeedkho, Ānandaānanda, Kikīkikī the Kāsi kingkāsirājā Kassapakassapaṁ Blessed Onebhagavantaṁ perfected onearahantaṁ fully awakened onesammāsambuddhaṁ having eatenbhuttāviṁ having washed hand and bowlonītapattapāṇiṁ a certainaññataraṁ lownīcaṁ seatāsanaṁ having takengahetvā to one sideekamantaṁ sat downnisīdi.
to one sideEkamantaṁ seatednisinno indeedkho, Ānandaānanda, Kikīkikī the Kāsi kingkāsirājā Kassapakassapaṁ Blessed Onebhagavantaṁ perfected onearahantaṁ fully awakened onesammāsambuddhaṁ said this to himetadavoca:
please accept‘adhivāsetu myme, sirbhante, Blessed Onebhagavā in Varanasibārāṇasiyaṁ the rainy season residencevassāvāsaṁ;
of such kindevarūpaṁ for the Saṅghasaṅghassa attendanceupaṭṭhānaṁ it will bebhavissatī’ti.
enough‘Alaṁ, Great Kingmahārāja.
acceptedAdhivuttho by meme the rains residencevassāvāso’ti.
for a second timeDutiyampi indeedkho, Ānandaānanda ……
for a third timetatiyampi indeedkho, Ānandaānanda, Kikīkikī the Kāsi kingkāsirājā Kassapakassapaṁ Blessed Onebhagavantaṁ perfected onearahantaṁ fully awakened onesammāsambuddhaṁ said this to himetadavoca:
please accept‘adhivāsetu myme, sirbhante, Blessed Onebhagavā in Varanasibārāṇasiyaṁ the rainy season residencevassāvāsaṁ;

suchevarūpaṁ for the Saṅghasaṅghassa attendanceupaṭṭhānaṁ will bebhavissatī’ti.
enough‘Alaṁ, great kingmahārāja.
acceptedAdhivuttho by meme rains residencevassāvāso’ti.
thenAtha indeedkho, Ānandaānanda, of Kikīkikissa of the king of Kāsikāsirañño not‘na for meme Kassapakassapo the Blessed Onebhagavā the worthy onearahaṁ the fully awakened onesammāsambuddho acceptsadhivāseti in Varanasibārāṇasiyaṁ for the rains residencevassāvāsan’ti there was indeedahudeva dejectionaññathattaṁ, there wasahu sadnessdomanassaṁ.
thenAtha indeedkho, Ānandaānanda, Kikīkikī king of Kāsikāsirājā to Kassapakassapaṁ the Blessed Onebhagavantaṁ the worthy onearahantaṁ the fully awakened onesammāsambuddhaṁ said thisetadavoca:
there is‘atthi thennu indeedkho, sirbhante, otherañño anykoci than memayā a better supporterupaṭṭhākataro’ti?

there is‘Atthi, great kingmahārāja, Vebhaliṅgavegaḷiṅgaṁ namednāma market towngāmanigamo.
thereTattha Ghaṭīkāraghaṭikāro namednāma potterkumbhakāro;
heso myme supporterupaṭṭhāko chief supporteraggupaṭṭhāko.
for youTuyhaṁ indeedkho butpana, great kingmahārāja, notna myme Kassapakassapo the Blessed Onebhagavā perfected onearahaṁ fully awakened onesammāsambuddho acceptsadhivāseti in Varanasibārāṇasiyaṁ rains residencevassāvāsanti there was justattheva sadnessaññathattaṁ, there isatthi upsetdomanassaṁ.
thatTayidaṁ for Ghaṭīkāraghaṭikārassa for the potterkumbhakārassa there is notnatthi andca notna andca will bebhavissati.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro to the Buddhabuddhaṁ as refugesaraṇaṁ gonegato, to the teachingdhammaṁ as refugesaraṇaṁ gonegato, to the Saṅghasaṅghaṁ as refugesaraṇaṁ gonegato.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro from killing living creaturespāṇātipātā refrainedpaṭivirato, from taking what is not givenadinnādānā refrainedpaṭivirato, from sexual misconductkāmesumicchācārā refrainedpaṭivirato, from false speechmusāvādā refrainedpaṭivirato, from intoxicants causing heedlessnesssurāmerayamajjapamādaṭṭhānā refrainedpaṭivirato.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro in the Buddhabuddhe with experiential confidenceaveccappasādena endowedsamannāgato, in the teachingdhamme with experiential confidenceaveccappasādena endowedsamannāgato, in the Saṅghasaṅghe with experiential confidenceaveccappasādena endowedsamannāgato, loved by the noble onesariyakantehi with ethicssīlehi endowedsamannāgato.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro regarding sufferingdukkhe free of doubtnikkaṅkho, regarding the origin of sufferingdukkhasamudaye free of doubtnikkaṅkho, regarding the cessation of sufferingdukkhanirodhe free of doubtnikkaṅkho, of the practice leading to the cessation of sufferingdukkhanirodhagāminiyā regarding the practicepaṭipadāya free of doubtnikkaṅkho.

GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro eating one mealekabhattiko chastebrahmacārī ethicalsīlavā of good characterkalyāṇadhammo.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro has set aside gems and goldnikkhittamaṇisuvaṇṇo quit using gold and currencyapetajātarūparajato.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro has put down the shovelpannamusalo notna with his own handssahatthā the earthpathaviṁ digskhaṇati.
whatYaṁ ishoti crumbled off by a riverbankkūlapaluggaṁ orvā dug up by micemūsikukkaro orvā thattaṁ in a carrierkājena having broughtāharitvā a potbhājanaṁ having madekaritvā he says thusevamāha:
here“ettha whoyo wishesicchati bagged sesametaṇḍulapaṭibhastāni orvā bagged mung beansmuggapaṭibhastāni orvā bagged chickpeaskaḷāyapaṭibhastāni orvā having depositednikkhipitvā whatyaṁ wishesicchati thattaṁ let him takeharatū”ti.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro blindandhe oldjiṇṇe mother and fathermātāpitaro provided forposeti.
GhaṭīkāraGhaṭikāro indeedkho, great kingmahārāja, potterkumbhakāro of the fivepañcannaṁ lowerorambhāgiyānaṁ fetterssaṁyojanānaṁ from the endingparikkhayā reborn spontaneouslyopapātiko theretattha will become extinguishedparinibbāyī not liable to returnanāvattidhammo from thattasmā worldlokā.

one time IEkamidāhaṁ, great kingmahārāja, timesamayaṁ at Vegaḷiṅgavegaḷiṅge namednāma in a market towngāmanigame I am stayingviharāmi.
thenAtha then Ikhvāhaṁ, great kingmahārāja, in the morningpubbaṇhasamayaṁ having dressednivāsetvā taking bowl and robepattacīvaramādāya whereyena of Ghaṭīkāraghaṭikārassa of the potterkumbhakārassa mother and fathermātāpitaro I approachedtenupasaṅkamiṁ; having approachedupasaṅkamitvā of Ghaṭīkāraghaṭikārassa of the potterkumbhakārassa mother and fathermātāpitaro I said thisetadavocaṁ:
come now“handa whoko indeednu indeedkho thisayaṁ Bhaggavabhaggavo gonegato”ti?
gone out“Nikkhanto indeedkho yourte, sirbhante, supporterupaṭṭhāko from inside the potantokumbhiyā riceodanaṁ having takengahetvā from the panpariyogā saucesūpaṁ having takengahetvā eatparibhuñjā”ti.
thenAtha then Ikhvāhaṁ, great kingmahārāja, from the potkumbhiyā riceodanaṁ having takengahetvā from the panpariyogā saucesūpaṁ having takengahetvā having eatenparibhuñjitvā rising from the seatuṭṭhāyāsanā I departedpakkamiṁ.
thenAtha indeedkho, great kingmahārāja, Ghaṭīkāraghaṭikāro the potterkumbhakāro whereyena mother and fathermātāpitaro he approachedtenupasaṅkami; having approachedupasaṅkamitvā mother and fathermātāpitaro he said thisetadavoca:
who“ko from the potkumbhiyā riceodanaṁ having takengahetvā from the panpariyogā saucesūpaṁ having takengahetvā having eatenparibhuñjitvā rising from the seatuṭṭhāyāsanā departedpakkanto”ti?
Kassapa“Kassapo, deartāta, Blessed Onebhagavā perfected onearahaṁ perfectly awakened onesammāsambuddho from the potkumbhiyā riceodanaṁ having takengahetvā from the panpariyogā saucesūpaṁ having takengahetvā having eatenparibhuñjitvā rising from the seatuṭṭhāyāsanā departedpakkanto”ti?
thenAtha indeedkho, great kingmahārāja, of Ghaṭīkāraghaṭikārassa of the potterkumbhakārassa this occurredetadahosi:

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