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Majjhima Nikāya 89

Dhammacetiyasutta

Shrines to the Teaching · Translation: Bhikkhu Sujato, SuttaCentral

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there is“Atthi indeedkho to meme, sirbhante, in the Blessed Onebhagavati teaching + inferencedhammanvayo there ishoti:
fully awakened one‘sammāsambuddho the Blessed Onebhagavā, well·explainedsvākkhāto by the Blessed Onebhagavatā the teachingdhammo, well·practicingsuppaṭipanno of the Blessed Onebhagavato the Saṅgha of disciplessāvakasaṅgho’ti.
here IIdhāhaṁ, sirbhante, I seepassāmi someeke ascetic·brahminsamaṇabrāhmaṇe limit·madepariyantakataṁ spiritual·lifebrahmacariyaṁ leadingcarante ten evendasapi yearsvassāni, twenty evenvīsampi yearsvassāni, thirty eventiṁsampi yearsvassāni, forty evencattārīsampi yearsvassāni.
theyTe lateraparena in timesamayena well·bathedsunhātā well·anointedsuvilittā dressed·hair·beardkappitakesamassū with fivepañcahi sensual·strandkāmaguṇehi together·suppliedsamappitā possessed·becomesamaṅgībhūtā they amuse themselvesparicārenti.
hereIdha but Ipanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi as long as·lifeyāvajīvaṁ breath·to the endāpāṇakoṭikaṁ all around·fullparipuṇṇaṁ all around·pureparisuddhaṁ spiritual·lifebrahmacariyaṁ leadingcarante.
notNa indeedkho but Ipanāhaṁ, sirbhante, from hereito outsidebahiddhā anotheraññaṁ thusevaṁ all around·fullparipuṇṇaṁ all around·pureparisuddhaṁ spiritual·lifebrahmacariyaṁ I seesamanupassāmi.
this tooAyampi indeedkho to meme, sirbhante, in the Blessed Onebhagavati teaching + inferencedhammanvayo there ishoti:
fully awakened one‘sammāsambuddho the Blessed Onebhagavā, well·explainedsvākkhāto by the Blessed Onebhagavatā the teachingdhammo, well·practicingsuppaṭipanno of the Blessed Onebhagavato the Saṅgha of disciplessāvakasaṅgho’ti.

furthermorePuna andcaparaṁ, sirbhante, kings toorājānopi with kingsrājūhi they fightvivadanti, aristocrats tookhattiyāpi with aristocratskhattiyehi they fightvivadanti, brahmins toobrāhmaṇāpi with brahminsbrāhmaṇehi they fightvivadanti, householders toogahapatayopi with householdersgahapatīhi they fightvivadanti, mother toomātāpi with childputtena she fightsvivadati, child tooputtopi with mothermātarā he fightsvivadati, father toopitāpi with childputtena he fightsvivadati, child tooputtopi with fatherpitarā he fightsvivadati, brother toobhātāpi with sisterbhaginiyā he fightsvivadati, sister toobhaginīpi with brotherbhātarā she fightsvivadati, friend toosahāyopi with friendsahāyena he fightsvivadati.
hereIdha but Ipanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi in harmonysamagge appreciating each othersammodamāne without disputeavivadamāne blending like milk and waterkhīrodakībhūte each otheraññamaññaṁ with kindly eyespiyacakkhūhi regardingsampassante livingviharante.
notNa indeedkho but Ipanāhaṁ, sirbhante, from hereito outsidebahiddhā otheraññaṁ soevaṁ harmonioussamaggaṁ assemblyparisaṁ I seesamanupassāmi.
this tooAyampi indeedkho to meme, sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo there ishoti:
fully awakened‘sammāsambuddho the Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā teachingdhammo, practicing wellsuppaṭipanno of the Blessed Onebhagavato community of disciplessāvakasaṅgho’ti.

furthermorePuna and moreover Icaparāhaṁ, venerable sirbhante, by monasteryārāmena to monasteryārāmaṁ, by parkuyyānena to parkuyyānaṁ along·walkanucaṅkamāmi along·wanderanuvicarāmi.
that + ISohaṁ theretattha I seepassāmi someeke ascetic·brahminsamaṇabrāhmaṇe thinkise haggardlūkhe bad·complexiondubbaṇṇe yellowish·becomeuppaṇḍuppaṇḍukajāte vein·covered·bodydhamanisanthatagatte, notna likeviya I thinkmaññe eyecakkhuṁ captivatingbandhante for peoplejanassa for seeingdassanāya.
of thatTassa to memayhaṁ, venerable sirbhante, this + wasetadahosi:
clearly‘addhā theseime venerablesāyasmanto not·delightinganabhiratā orvā holy·conductbrahmacariyaṁ they leadcaranti, there isatthi orvā of themtesaṁ somekiñci badpāpaṁ deedkammaṁ donekataṁ back·coveredpaṭicchannaṁ;
thustathā indeedhi theseime venerablesāyasmanto thinkisā haggardlūkhā bad·complexiondubbaṇṇā yellowish·becomeuppaṇḍuppaṇḍukajātā vein·covered·bodydhamanisanthatagattā, notna likeviya I thinkmaññe eyecakkhuṁ they captivatebandhanti for peoplejanassa for seeingdassanāyā’ti.
those + ITyāhaṁ near·goupasaṅkamitvā thusevaṁ I sayvadāmi:
why‘kiṁ nownu indeedkho youtumhe venerablesāyasmanto thinkisā haggardlūkhā bad·complexiondubbaṇṇā yellowish·becomeuppaṇḍuppaṇḍukajātā vein·covered·bodydhamanisanthatagattā, notna likeviya I thinkmaññe eyecakkhuṁ you captivatebandhatha for peoplejanassa for seeingdassanāyā’ti?
theyTe thus·saidevamāhaṁsu:
jaundice‘bandhukarogo to usno, great·kingmahārājā’ti.

hereIdha now + Ipanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi always smilinghaṭṭhapahaṭṭhe joyfuludaggudagge obviously happyabhiratarūpe with cheerful facespīṇindriye living relaxedappossukke unruffledpannalome surviving on charityparadattavutte hearts free as a wild deermigabhūtena with heartcetasā dwellingviharante.
of thatTassa to memayhaṁ, sirbhante, it occurredetadahosi:
clearly‘addhā theseime venerablesāyasmanto of thattassa of the Blessed Onebhagavato in the instructionsāsane higheruḷāraṁ than beforepubbenāparaṁ a distinctionvisesaṁ they knowjānanti;
sotathā indeedhi theseime venerablesāyasmanto always smilinghaṭṭhapahaṭṭhā joyfuludaggudaggā obviously happyabhiratarūpā with cheerful facespīṇindriyā living relaxedappossukkā unruffledpannalomā surviving on charityparadattavuttā hearts free as a wild deermigabhūtena with heartcetasā dwellingviharantī’ti.
this + tooAyampi indeedkho to meme, sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo ishoti:
a fully awakened Buddha‘sammāsambuddho the Blessed Onebhagavā, well + explainedsvākkhāto by the Blessed Onebhagavatā the teachingdhammo, well + practicingsuppaṭipanno of the Blessed Onebhagavato the Saṅgha of disciplessāvakasaṅgho’ti.

moreoverPuna and furthermore Icaparāhaṁ, sirbhante, kingrājā noblekhattiyo head·anointedmuddhāvasitto;
I am ablepahomi whoever should be executedghātetāyaṁ orvā to executeghātetuṁ, whoever should be finedjāpetāyaṁ orvā to finejāpetuṁ, whoever should be banishedpabbājetāyaṁ orvā to banishpabbājetuṁ.
of thatTassa of memayhaṁ, sirbhante, court·doingaḍḍakaraṇe down·sittingnisinnassa between·betweenantarantarā talkkathaṁ they interruptopātenti.
that + ISohaṁ notna I am ablelabhāmi:
do not‘mā meme sirsbhonto court·doingaḍḍakaraṇe down·sittingnisinnassa between·betweenantarantarā talkkathaṁ you interruptopātetha, talk·endkathāpariyosānaṁ myme sirsbhonto let them waitāgamentū’ti.
of thatTassa of memayhaṁ, sirbhante, between·betweenantarantarā talkkathaṁ they interruptopātenti.
hereIdha butpanāhaṁ, sirbhante, mendicantsbhikkhū I seepassāmi;
in whichyasmiṁ occasionsamaye the Blessed Onebhagavā many·hundredanekasatāya of an assemblyparisāya dhammadhammaṁ teachesdeseti, not + indeedneva at thattasmiṁ occasionsamaye blessed·onebhagavato of the disciplessāvakānaṁ sneezing soundkhipitasaddo orvā there ishoti coughing soundukkāsitasaddo orvā.
once it wasBhūtapubbaṁ, sirbhante, the Blessed Onebhagavā many·hundredanekasatāya of an assemblyparisāya dhammadhammaṁ teachesdeseti.
then a certainTatraññataro blessed·onebhagavato disciplesāvako coughedukkāsi.
himTamenaṁ a certainaññataro with·holy·walksabrahmacārī with the kneejaṇṇukena nudgedghaṭṭesi:
quiet‘appasaddo venerableāyasmā let behotu, may not the venerablemāyasmā make a soundsaddamakāsi; the teachersatthā ourno the Blessed Onebhagavā dhammadhammaṁ teachesdesetī’ti.
of thatTassa of memayhaṁ, sirbhante, this occurredetadahosi:

wonderful‘acchariyaṁ indeedvata sirbho, amazingabbhutaṁ indeedvata sirbho.
without·rodAdaṇḍena indeedvata trulykira, sirbho, without·swordasatthena thusevaṁ well·trainedsuvinītā assemblyparisā will bebhavissatī’ti.
notNa indeedkho but + Ipanāhaṁ, reverend sirbhante, from hereito outsidebahiddhā otheraññaṁ thusevaṁ well·trainedsuvinītaṁ assemblyparisaṁ I seesamanupassāmi.
this·tooAyampi indeedkho by meme, reverend sirbhante, in the Blessed Onebhagavati inference from the teachingdhammanvayo ishoti:
fully·awakened‘sammāsambuddho Blessed Onebhagavā, well explainedsvākkhāto by the Blessed Onebhagavatā teachingdhammo, well·practicingsuppaṭipanno of the Blessed Onebhagavato disciple + Saṅghasāvakasaṅgho’ti.

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