With Caṅkī · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
among the Kosalanskosalesu
wanderingcārikaṁ
wanderingcaramāno
with a largemahatā
with a Saṅgha of mendicantsbhikkhusaṅghena
together withsaddhiṁ
whereyena
Opāsādaopāsādaṁ
namednāma
of the Kosalanskosalānaṁ
a brahmin villagebrāhmaṇagāmo
that·down·gotadavasari.
thereTatra
indeedsudaṁ
the Blessed Onebhagavā
at Opāsādaopāsāde
apart·dwellviharati
to the north ofuttarena
Opāsādaopāsādaṁ
in the Godswooddevavane
of sal treessālavane.
at thatTena indeedkho thenpana at the timesamayena Caṅkīcaṅkī the brahminbrāhmaṇo Opāsādaopāsādaṁ towards·dwellajjhāvasati being·abundantsattussadaṁ full of hay, wood, and watersatiṇakaṭṭhodakaṁ with·grainsadhaññaṁ royal·propertyrājabhoggaṁ by the kingraññā Pasenadipasenadinā of Kosalakosalena givendinnaṁ royal·parkrājadāyaṁ brahmin·giftbrahmadeyyaṁ.
they heardAssosuṁ
indeedkho
of Opāsādaopāsādakā
brahmin·householderbrāhmaṇagahapatikā:
the ascetic“samaṇo
it seemskhalu,
sirbho,
Gotamagotamo
Sakyan·sonsakyaputto
Sakyan·familysakyakulā
forth·gonepabbajito
in Kosalakosalesu
walking tourcārikaṁ
wanderingcaramāno
with a largemahatā
mendicant·Saṅghabhikkhusaṅghena
together withsaddhiṁ
to Opāsādaopāsādaṁ
has arrivedanuppatto,
at Opāsādaopāsāde
he is stayingviharati
to the northuttarena
of Opāsādaopāsādaṁ
god·wooddevavane
sala·grovesālavane.
thisTaṁ
indeedkho
nowpana
the venerablebhavantaṁ
Gotamagotamaṁ
thusevaṁ
goodkalyāṇo
fame·soundkittisaddo
has arisenabbhuggato:
it is so‘itipi
thatso
Blessed Onebhagavā
perfectedarahaṁ
fully·awakened Buddhasammāsambuddho
knowledge·conduct·accomplishedvijjācaraṇasampanno
holysugato
world·knowerlokavidū
supremeanuttaro
person·trainable·guidepurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
awakenedbuddho
blessed·quotation markerbhagavā’ti.
heSo
thisimaṁ
worldlokaṁ
with·godssadevakaṁ
with·Mārassamārakaṁ
with·divinitiessabrahmakaṁ
with its ascetics and brahminssassamaṇabrāhmaṇiṁ
this populationpajaṁ
with·god·humansadevamanussaṁ
with his own insightsayaṁ
by direct knowledgeabhiññā
having realizedsacchikatvā
he makes knownpavedeti.
heSo
Dhammadhammaṁ
he teachesdeseti
beginning·goodādikalyāṇaṁ
middle·goodmajjhekalyāṇaṁ
end·goodpariyosānakalyāṇaṁ
meaningfulsātthaṁ
with·phrasingsabyañjanaṁ,
entire·fullkevalaparipuṇṇaṁ
pureparisuddhaṁ
spiritual·practicebrahmacariyaṁ
he revealspakāseti.
goodSādhu
indeedkho
nowpana
such·kindtathārūpānaṁ
perfected onesarahataṁ
seeingdassanaṁ
be·quotation markerhotī”ti.
thenAtha indeedkho from Opāsādaopāsādakā brahmin·householderbrāhmaṇagahapatikā from Opāsādaopāsādā having exitednikkhamitvā company·groupsaṅghasaṅghī group·becomegaṇībhūtā north·facinguttarenamukhā they gogacchanti whereyena god·wooddevavanaṁ sāla·grovesālavanaṁ.
by thatTena
indeedkho
thenpana
at the timesamayena
Caṅkīcaṅkī
the brahminbrāhmaṇo
upper·flooruparipāsāde
day·napdivāseyyaṁ
had retiredupagato.
he sawAddasā
indeedkho
Caṅkīcaṅkī
the brahminbrāhmaṇo
from the stilt longhouseopāsādake
brahmin·householderbrāhmaṇagahapatike
from the stilt longhouseopāsādā
out·departednikkhamitvā
group·groupsaṅghasaṅghī
band·becomegaṇībhūte
north·faceuttarenamukhaṁ
toward whichyena
god·wooddevavanaṁ
sal·grovesālavanaṁ
toward that approachingtenupasaṅkamante.
having seenDisvā
the butlerkhattaṁ
he addressedāmantesi:
“why“kiṁ
praynu
indeed,kho,
sirbho
butler,khatte,
from the stilt longhouseopāsādakā
brahmin·householderbrāhmaṇagahapatikā
from the stilt longhouseopāsādā
out·departednikkhamitvā
group·groupsaṅghasaṅghī
band·becomegaṇībhūtā
north·faceuttarenamukhā
are goinggacchanti
toward whichyena
god·wooddevavanaṁ
sal·grovesālavanan”ti?
there is“Atthi,
sirbho
Caṅkīcaṅkī,
asceticsamaṇo
Gotamagotamo
Sakyan·sonsakyaputto
Sakyan·clansakyakulā
forth·go·past participlepabbajito
among the Kosalanskosalesu
wanderingcārikaṁ
walkingcaramāno
with a largemahatā
mendicant·Saṅghabhikkhusaṅghena
together withsaddhiṁ
Opāsādaopāsādaṁ
arrivedanuppatto,
at Opāsādaopāsāde
dwellsviharati
to the northuttarena
of Opāsādaopāsādaṁ
god·wooddevavane
in the sal grovesālavane.
thatTaṁ
indeedkho
nowpana
be·present participlebhavantaṁ
Gotamagotamaṁ
thusevaṁ
goodkalyāṇo
fame·soundkittisaddo
has arisenabbhuggato:
indeed‘itipi
thatso
Blessed Onebhagavā
perfectedarahaṁ
fully·completely·awakenedsammāsambuddho
accomplished in knowledge and conductvijjācaraṇasampanno
well·gonesugato
world·knowlokavidū
not·higheranuttaro
person·trainable·guidepurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
Buddhabuddho
Blessed Onebhagavā’ti.
they (go) to thatTamete
be·present participlebhavantaṁ
Gotamagotamaṁ
to seedassanāya
they gogacchantī”ti.
by that“Tena
thenhi,
sirbho
butlerkhatte,
whereyena
the brahmins and householders of Opāsādaopāsādakā
brahmin·householderbrāhmaṇagahapatikā
go to themtenupasaṅkama;
near·approachupasaṅkamitvā
to the brahmins and householders of Opāsādaopāsādake
brahmin·householderbrāhmaṇagahapatike
thusevaṁ
sayvadehi:
Caṅkī‘caṅkī,
sirbho,
brahminbrāhmaṇo
says thusevamāha—
may they waitāgamentu
indeedkira
sirsbhonto,
Caṅkī·toocaṅkīpi
brahminbrāhmaṇo
the asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
will approachupasaṅkamissatī’”ti.
yes“Evaṁ,
sirbho”ti
indeedkho
theso
butlerkhatto
to Caṅkīcaṅkissa
brahminbrāhmaṇassa
back·hearpaṭissutvā
whereyena
the brahmins and householders of Opāsādaopāsādakā
brahmin·householderbrāhmaṇagahapatikā
went to themtenupasaṅkami;
near·approachupasaṅkamitvā
to the brahmins and householders of Opāsādaopāsādake
brahmin·householderbrāhmaṇagahapatike
said thisetadavoca:
Caṅkī“caṅkī,
sirbho,
brahminbrāhmaṇo
says thusevamāha:
let them wait‘āgamentu indeedkira sirsbhonto, Caṅkī·toocaṅkīpi the brahminbrāhmaṇo the asceticsamaṇaṁ Gotamagotamaṁ to seedassanāya he will approachupasaṅkamissatī’”ti.
at thatTena
indeedkho
nowpana
at that timesamayena
various·foreignnānāverajjakānaṁ
of brahminsbrāhmaṇānaṁ
five·aboutpañcamattāni
brahmin·hundredbrāhmaṇasatāni
in Opāsādaopāsāde
back·dwellpaṭivasanti
some·justkenacideva
businesskaraṇīyena.
they heardAssosuṁ
indeedkho
thosete
brahminsbrāhmaṇā:
Caṅkī“caṅkī
reportedlykira
brahminbrāhmaṇo
asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
will approachupasaṅkamissatī”ti.
thenAtha
indeedkho
thosete
brahminsbrāhmaṇā
whereyena
Caṅkīcaṅkī
brahminbrāhmaṇo
they approached him theretenupasaṅkamiṁsu;
having approachedupasaṅkamitvā
Caṅkīcaṅkiṁ
brahminbrāhmaṇaṁ
this·saidetadavocuṁ:
is it true“saccaṁ
reportedlykira
sirbhavaṁ
Caṅkīcaṅkī
asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
you will approachupasaṅkamissatī”ti?
yes“Evaṁ
indeedkho
to meme,
sirsbho,
it occurshoti:
I‘ahaṁ
asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
I will approachupasaṅkamissāmī’”ti.
do not“Mā
masterbhavaṁ
Caṅkīcaṅkī
asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
approachedupasaṅkami.
notNa
is fittingarahati
masterbhavaṁ
Caṅkīcaṅkī
asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
to approachupasaṅkamituṁ;
the ascetic himselfsamaṇotveva
Gotamagotamo
is fittingarahati
masterbhavantaṁ
Caṅkīcaṅkiṁ
to seedassanāya
to approachupasaṅkamituṁ.
for masterBhavañhi
Caṅkīcaṅkī
on both sidesubhato
well·bornsujāto
on the mother's sidemātito
andca
on the father's sidepitito
andca
stemming from a clean vesselsaṁsuddhagahaṇiko
back toyāva
seventhsattamā
paternal generationpitāmahayugā
irrefutableakkhitto
not·reproachedanupakkuṭṭho
by birthjātivādena.
that whichYampi
masterbhavaṁ
Caṅkīcaṅkī
on both sidesubhato
well·bornsujāto
on the mother's sidemātito
andca
on the father's sidepitito
andca
stemming from a clean vesselsaṁsuddhagahaṇiko
back toyāva
seventhsattamā
paternal generationpitāmahayugā
irrefutableakkhitto
not·reproachedanupakkuṭṭho
by birthjātivādena,
this + reasonimināpaṅgena
notna
is fittingarahati
masterbhavaṁ
Caṅkīcaṅkī
asceticsamaṇaṁ
Gotamagotamaṁ
to seedassanāya
to approachupasaṅkamituṁ;
the ascetic himselfsamaṇotveva
Gotamagotamo
is fittingarahati
masterbhavantaṁ
Caṅkīcaṅkiṁ
to seedassanāya
to approachupasaṅkamituṁ.
for masterBhavañhi
Caṅkīcaṅkī
richaḍḍho
affluentmahaddhano
wealthymahābhogo
…pe……pe…
be + indeedbhavañhi
Caṅkīcaṅkī
of the threetiṇṇaṁ
Vedasvedānaṁ
beyond·gonepāragū
with·vocabulary·ritual performancesanighaṇḍukeṭubhānaṁ
with phonology and word classificationsākkharappabhedānaṁ
testaments as fifthitihāsapañcamānaṁ,
word-by-wordpadako,
grammarianveyyākaraṇo,
cosmology·great manlokāyatamahāpurisalakkhaṇesu
not inferioranavayo
…pe……pe…
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