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Majjhima Nikāya 99

Subhasutta

With Subha · Translation: Bhikkhu Sujato, SuttaCentral

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thatTaṁ whatkiṁ you thinkmaññasi, studentmāṇava,
whichyaṁ orvā depending on grass and sticks as fueltiṇakaṭṭhupādānaṁ depending onpaṭicca fireaggiṁ one might kindlejāleyya whichyaṁ orvā not depending on grass and sticks as fuelnissaṭṭhatiṇakaṭṭhupādānaṁ fireaggiṁ one might kindlejāleyya, whichkatamo thennu would be for itkhvāssa fireaggi with flamesaccimā andceva with colorvaṇṇavā andca with radiancepabhassaro and?cā”ti?
If“Sace thattaṁ, sirbho Gotamagotama, thingṭhānaṁ not depending on grass and sticks as fuelnissaṭṭhatiṇakaṭṭhupādānaṁ fireaggiṁ to kindlejāletuṁ, would be for itsvāssa fireaggi with flamesaccimā andceva with colorvaṇṇavā andca with radiancepabhassaro and.cā”ti.
impossible“Aṭṭhānaṁ indeedkho thisetaṁ, studentmāṇava, not a possibilityanavakāso thatyaṁ not depending on grass and sticks as fuelnissaṭṭhatiṇakaṭṭhupādānaṁ fireaggiṁ one might kindlejāleyya exceptaññatra by one with psychic poweriddhimatā.
just asSeyyathāpi, studentmāṇava, depending on grass and sticks as fueltiṇakaṭṭhupādānaṁ depending onpaṭicca fireaggi burnsjalati such is the simile; I saytathūpamāhaṁ, studentmāṇava, thisimaṁ rapturepītiṁ I speak ofvadāmi whichyāyaṁ rapturepīti fivepañca strands of sensual pleasurekāmaguṇe depending onpaṭicca.
just asSeyyathāpi, studentmāṇava, not depending on grass and sticks as fuelnissaṭṭhatiṇakaṭṭhupādāno fireaggi burnsjalati such is the simile; I saytathūpamāhaṁ, studentmāṇava, thisimaṁ rapturepītiṁ I speak ofvadāmi whichyāyaṁ rapturepīti apart onlyaññatreva from sensual pleasureskāmehi apartaññatra from unskillfulakusalehi qualitiesdhammehi.
whichKatamā andca, studentmāṇava, rapturepīti apart onlyaññatreva from sensual pleasureskāmehi apartaññatra from unskillfulakusalehi qualities?dhammehi?

here,Idha, young brahmin,māṇava, a mendicantbhikkhu quite secludedvivicceva from sensual pleasureskāmehi ……pe… firstpaṭhamaṁ absorption,jhānaṁ having entered,upasampajja remains.viharati.
This tooAyampi indeed,kho, young brahmin,māṇava, rapturepīti apart only fromaññatreva from sensual pleasureskāmehi apart fromaññatra unskillfulakusalehi qualities.dhammehi.
Furthermore,Puna and moreover,caparaṁ, young brahmin,māṇava, a mendicantbhikkhu of placing the mind and keeping it connectedvitakkavicārānaṁ by the stillingvūpasamā …… seconddutiyaṁ absorption,jhānaṁ having entered,upasampajja remains.viharati.
This tooAyampi indeed,kho, young brahmin,māṇava, rapturepīti apart only fromaññatreva from sensual pleasureskāmehi apart fromaññatra unskillfulakusalehi qualities.dhammehi.

whichYe thosete, studentmāṇava, brahminsbrāhmaṇā fivepañca thingsdhamme prescribepaññapenti of meritpuññassa for makingkiriyāya skillfulkusalassa for succeeding inārādhanāya, which herekatamettha brahminsbrāhmaṇā thingdhammaṁ most fruitfulmahapphalataraṁ prescribepaññapenti of meritpuññassa for makingkiriyāya skillfulkusalassa for succeeding in?'ārādhanāyā”ti?
those“Yeme, sirbho Gotamagotama, brahminsbrāhmaṇā fivepañca thingsdhamme prescribepaññapenti of meritpuññassa for makingkiriyāya skillfulkusalassa for succeeding inārādhanāya, generosity herecāgamettha brahminsbrāhmaṇā thingdhammaṁ most fruitfulmahapphalataraṁ prescribepaññapenti of meritpuññassa for makingkiriyāya skillfulkusalassa for succeeding in.'ārādhanāyā”ti.

that“Taṁ whatkiṁ you thinkmaññasi, studentmāṇava,
hereidha of someaññatarassa of a brahminbrāhmaṇassa a grand sacrificemahāyañño was setting uppaccupaṭṭhito it would beassa.
thenAtha twodve brahminsbrāhmaṇā would comeāgaccheyyuṁ:
named so-and-so‘itthannāmassa of the brahminbrāhmaṇassa the grand sacrificemahāyaññaṁ we shall participate inanubhavissāmā’ti.
Then of oneTatrekassa of a brahminbrāhmaṇassa it would be thusevamassa:
oh‘aho indeedvata I aloneahameva I might getlabheyyaṁ in the refectorybhattagge the best seataggāsanaṁ the best drinkaggodakaṁ the best almsfoodaggapiṇḍaṁ, notna otherañño brahminbrāhmaṇo might getlabheyya in the refectorybhattagge the best seataggāsanaṁ the best drinkaggodakaṁ the best almsfoodaggapiṇḍan’ti.
it is possibleṬhānaṁ indeedkho that thispanetaṁ, studentmāṇava, existsvijjati thatyaṁ otherañño brahminbrāhmaṇo might getlabheyya in the refectorybhattagge the best seataggāsanaṁ the best drinkaggodakaṁ the best almsfoodaggapiṇḍaṁ, notna thatso brahminbrāhmaṇo might getlabheyya in the refectorybhattagge the best seataggāsanaṁ the best drinkaggodakaṁ the best almsfoodaggapiṇḍaṁ.
Other‘Añño brahminbrāhmaṇo getslabhati in the refectorybhattagge the best seataggāsanaṁ the best drinkaggodakaṁ the best almsfoodaggapiṇḍaṁ, but not Ināhaṁ I getlabhāmi in the refectorybhattagge the best seataggāsanaṁ the best drinkaggodakaṁ the best almsfoodaggapiṇḍan’ti—
thusiti thatso angrykupito he ishoti upsetanattamano.
of thisImassa butpana, studentmāṇava, brahminsbrāhmaṇā whatkiṁ resultvipākaṁ do they declarepaññapentī”ti?
No“Na indeed herekhvettha, worthybho Gotamagotama, brahminsbrāhmaṇā thusevaṁ a giftdānaṁ they givedenti:
by this‘iminā anotherparo angrykupito may he behotu upsetanattamano’ti.

thenAtha indeed herekhvettha brahminsbrāhmaṇā only born from sympathyanukampājātikaṁyeva giftdānaṁ they give, quotation enddentī”ti.
quotation marker thus“Evaṁ being sosante indeedkho, studentmāṇava, of brahminsbrāhmaṇānaṁ thisidaṁ sixthchaṭṭhaṁ ground for making meritpuññakiriyavatthu ishoti—
that isyadidaṁ born from sympathy, quotation endanukampājātikan”ti.
quotation marker thus“Evaṁ being sosante, sirbho Gotamagotama, of brahminsbrāhmaṇānaṁ thisidaṁ sixthchaṭṭhaṁ ground for making meritpuññakiriyavatthu ishoti—
that isyadidaṁ born from sympathy, quotation endanukampājātikan”ti.

which“Ye thesete, studentmāṇava, brahminsbrāhmaṇā fivepañca thingsdhamme prescribepaññapenti of meritpuññassa for the makingkiriyāya of the skillfulkusalassa for succeedingārādhanāya, theseime youtvaṁ fivepañca thingsdhamme wherekattha usuallybahulaṁ do you seesamanupassasi—
among laypeoplegahaṭṭhesu orvā among renunciatespabbajitesu orvā”ti?
which“Yeme, sirbho Gotamagotama, brahminsbrāhmaṇā fivepañca thingsdhamme prescribepaññapenti of meritpuññassa for the makingkiriyāya of the skillfulkusalassa for succeedingārādhanāya, theseimāhaṁ fivepañca thingsdhamme among renunciatespabbajitesu usuallybahulaṁ I seesamanupassāmi lessappaṁ among laypeoplegahaṭṭhesu.
a laypersonGahaṭṭho forhi, sirbho Gotamagotama, with many obligationsmahaṭṭho with many dutiesmahākicco with many issuesmahādhikaraṇo with many undertakingsmahāsamārambho, notna alwayssatataṁ constantlysamitaṁ a truth-speakersaccavādī ishoti;
a renunciatepabbajito indeedkho butpana, sirbho Gotamagotama, with few obligationsappaṭṭho with few dutiesappakicco with few issuesappādhikaraṇo with few undertakingsappasamārambho, alwayssatataṁ constantlysamitaṁ a truth-speakersaccavādī ishoti.
a laypersonGahaṭṭho forhi, sirbho Gotamagotama, with many obligationsmahaṭṭho with many dutiesmahākicco with many issuesmahādhikaraṇo with many undertakingsmahāsamārambho notna alwayssatataṁ constantlysamitaṁ ferventtapassī ishoti ……
chastebrahmacārī ishoti ……
rehearsing a lotsajjhāyabahulo ishoti ……
very generouscāgabahulo ishoti;

a renunciatepabbajito indeedkho butpana, sirbho Gotamagotama, of few obligationsappaṭṭho of few dutiesappakicco of few issuesappādhikaraṇo of few undertakingsappasamārambho alwayssatataṁ constantlysamitaṁ ferventtapassī ishoti ……
chastebrahmacārī ishoti ……
rehearsing a lotsajjhāyabahulo ishoti ……
very generouscāgabahulo ishoti.
theseYeme, sirbho Gotamagotama, brahminsbrāhmaṇā fivepañca thingsdhamme prescribepaññapenti of meritpuññassa for makingkiriyāya skillfulkusalassa for succeeding inārādhanāya, these Iimāhaṁ fivepañca thingsdhamme among renunciatespabbajitesu usuallybahulaṁ I findsamanupassāmi lessappaṁ among laypeoplegahaṭṭhesū”ti.

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