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Majjhima Nikāya 102

Pañcattayasutta

The Five and Three · Translation: Bhikkhu Sujato, SuttaCentral

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thusEvaṁ by meme heardsutaṁ—
oneekaṁ timesamayaṁ the Blessed Onebhagavā at Sāvatthīsāvatthiyaṁ was stayingviharati in Jeta's Grovejetavane of Anāthapiṇḍikaanāthapiṇḍikassa monastery.ārāme.
thereTatra indeedkho the Blessed Onebhagavā the mendicantsbhikkhū addressed:āmantesi:
"Mendicants!"“bhikkhavo”ti.
"Venerable sir,"“Bhadante”ti theyte the mendicantsbhikkhū to the Blessed Onebhagavato replied.paccassosuṁ.
the Blessed OneBhagavā said this:etadavoca:

there are“santi, mendicantsbhikkhave, someeke ascetics and brahminssamaṇabrāhmaṇā who theorize about the final endaparantakappikā who speculate about the final endaparantānudiṭṭhino concerning the final endaparantaṁ concerningārabbha variousanekavihitāni hypothesesadhivuttipadāni proposeabhivadanti.
percipient‘Saññī selfattā ishoti healthyarogo afterparaṁ deathmaraṇā’ti—
thus someittheke proposeabhivadanti;
non-percipient‘asaññī selfattā ishoti healthyarogo afterparaṁ deathmaraṇā’ti—
thus someittheke proposeabhivadanti;
neither percipient nor non-percipient‘nevasaññīnāsaññī selfattā ishoti healthyarogo afterparaṁ deathmaraṇā’ti—
thus someittheke proposeabhivadanti;
existingsato orvā butpana of a beingsattassa annihilationucchedaṁ eradicationvināsaṁ nonexistencevibhavaṁ assertpaññapenti, extinguishment in this lifediṭṭhadhammanibbānaṁ orvā but somepaneke proposeabhivadanti.
thusIti existentsantaṁ orvā selfattānaṁ assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, existingsato orvā butpana of a beingsattassa annihilationucchedaṁ eradicationvināsaṁ nonexistencevibhavaṁ assertpaññapenti, extinguishment in this lifediṭṭhadhammanibbānaṁ orvā but somepaneke proposeabhivadanti.
thusIti theseimāni fivepañca having beenhutvā threetīṇi becomehonti, threetīṇi having beenhutvā fivepañca becomehonti—
this is the summary recitalayamuddeso of the five and threepañcattayassa.

thereTatra, monksbhikkhave, whoye thosete ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formedrūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formlessarūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, both formedrūpiñca and formlessarūpiñca orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, neither formednevarūpiṁ nor formlessnārūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of unified perceptionekattasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of diverse perceptionnānattasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limited perceptionparittasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limitless perceptionappamāṇasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, thisetaṁ orvā but for somepanekesaṁ of those going beyondupātivattataṁ universal consciousnessviññāṇakasiṇameke they describeabhivadanti limitlessappamāṇaṁ imperturbableāneñjaṁ.

this as followsTayidaṁ, monksbhikkhave, the Realized Onetathāgato understandsabhijānāti.

whoYe indeedkho thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formedrūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formlessarūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formed andrūpiñca formless andarūpiñca orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, neither formednevarūpiṁ nor formlessnārūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of unified perceptionekattasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of diverse perceptionnānattasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limited perceptionparittasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limitless perceptionappamāṇasaññiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, whicheveryā orvā but of thesepanetāsaṁ of perceptionssaññānaṁ purestparisuddhā supremeparamā highestaggā unsurpassedanuttariyā it is declaredakkhāyati—

ifyadi perceptions of formrūpasaññānaṁ ifyadi perceptions of formlessnessarūpasaññānaṁ ifyadi perceptions of unityekattasaññānaṁ ifyadi perceptions of diversitynānattasaññānaṁ.
there is not‘Natthi anythingkiñcī’ti the dimension of nothingnessākiñcaññāyatanameke proposeabhivadanti limitlessappamāṇaṁ imperturbableāneñjaṁ.
that‘Tayidaṁ conditionedsaṅkhataṁ coarseoḷārikaṁ there isatthi indeedkho butpana of conditionssaṅkhārānaṁ cessationnirodho that is realatthetan’ti—
thusiti having understoodviditvā of ittassa seeing the escapenissaraṇadassāvī the Realized Onetathāgato has gone beyond thattadupātivatto.

thereTatra, monksbhikkhave, whoye thosete ascetics and brahminssamaṇabrāhmaṇā non-percipientasaññiṁ selfattānaṁ assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formedrūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā non-percipientasaññiṁ selfattānaṁ assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formlessarūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā non-percipientasaññiṁ selfattānaṁ assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formed andrūpiñca formless andarūpiñca orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā non-percipientasaññiṁ selfattānaṁ assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, neither formednevarūpiṁ nor formlessnārūpiṁ orvā thosete sirsbhonto ascetics and brahminssamaṇabrāhmaṇā non-percipientasaññiṁ selfattānaṁ assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā.

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