The Five and Three · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monastery.ārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
the mendicantsbhikkhū
addressed:āmantesi:
mendicant + quotation marker“bhikkhavo”ti.
venerable sir + quotation marker“Bhadante”ti
theyte
the mendicantsbhikkhū
to the Blessed Onebhagavato
replied.paccassosuṁ.
the Blessed OneBhagavā
this + saidetadavoca:
there are“santi,
mendicantsbhikkhave,
someeke
ascetic·brahminsamaṇabrāhmaṇā
final end·theoristaparantakappikā
who speculate about the final endaparantānudiṭṭhino
concerning the final endaparantaṁ
concerningārabbha
many·variousanekavihitāni
hypothesis·statementadhivuttipadāni
proposeabhivadanti.
percipient‘Saññī
selfattā
ishoti
healthyarogo
afterparaṁ
deathmaraṇā’ti—
thus someittheke
proposeabhivadanti;
non-percipient‘asaññī
selfattā
ishoti
healthyarogo
afterparaṁ
deathmaraṇā’ti—
thus someittheke
proposeabhivadanti;
neither percipient nor non-percipient‘nevasaññīnāsaññī
selfattā
ishoti
healthyarogo
afterparaṁ
deathmaraṇā’ti—
thus someittheke
proposeabhivadanti;
existingsato
orvā
butpana
of a beingsattassa
annihilationucchedaṁ
eradicationvināsaṁ
nonexistencevibhavaṁ
assertpaññapenti,
seen·dhamma·extinguishmentdiṭṭhadhammanibbānaṁ
orvā
but somepaneke
proposeabhivadanti.
thusIti
existentsantaṁ
orvā
selfattānaṁ
assertpaññapenti
healthyarogaṁ
afterparaṁ
deathmaraṇā,
existingsato
orvā
butpana
of a beingsattassa
annihilationucchedaṁ
eradicationvināsaṁ
nonexistencevibhavaṁ
assertpaññapenti,
seen·dhamma·extinguishmentdiṭṭhadhammanibbānaṁ
orvā
but somepaneke
proposeabhivadanti.
thusIti
theseimāni
fivepañca
having beenhutvā
threetīṇi
becomehonti,
threetīṇi
having beenhutvā
fivepañca
becomehonti—
this·summary recitalayamuddeso
of the five and threepañcattayassa.
thereTatra, monksbhikkhave, whoye thosete ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formedrūpiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formlessarūpiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, both formedrūpiñca and formlessarūpiñca orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, neither formednevarūpiṁ nor formlessnārūpiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of unified perceptionekattasaññiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of diverse perceptionnānattasaññiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limited perceptionparittasaññiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limitless perceptionappamāṇasaññiṁ orvā thosete sirsbhonto ascetic + brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ proposepaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, thisetaṁ orvā but for somepanekesaṁ of those going beyondupātivattataṁ universal consciousnessviññāṇakasiṇameke they describeabhivadanti limitlessappamāṇaṁ imperturbableāneñjaṁ.
that + which·thisTayidaṁ, monksbhikkhave, thus·gonetathāgato higher·knowabhijānāti.
whoYe indeedkho thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formedrūpiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formlessarūpiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, formed·andrūpiñca formless·andarūpiñca orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, neither formednevarūpiṁ nor formlessnārūpiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of unified perceptionekattasaññiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of diverse perceptionnānattasaññiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limited perceptionparittasaññiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, of limitless perceptionappamāṇasaññiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā percipientsaññiṁ selfattānaṁ they assertpaññapenti healthyarogaṁ afterparaṁ deathmaraṇā, whicheveryā orvā but + of thesepanetāsaṁ of perceptionssaññānaṁ purestparisuddhā supremeparamā highestaggā unsurpassedanuttariyā it is declaredakkhāyati—
ifyadi
form·perceptionrūpasaññānaṁ
ifyadi
not·form·perceptionarūpasaññānaṁ
ifyadi
unity·perceptionekattasaññānaṁ
ifyadi
diversity·perceptionnānattasaññānaṁ.
there is not‘Natthi
anythingkiñcī’ti
nothingness·dimension + someākiñcaññāyatanameke
towards·sayabhivadanti
not·measureappamāṇaṁ
not·movingāneñjaṁ.
that‘Tayidaṁ
together·madesaṅkhataṁ
coarseoḷārikaṁ
there isatthi
indeedkho
butpana
together·makingsaṅkhārānaṁ
cessationnirodho
that is realatthetan’ti—
thusiti
having understoodviditvā
of ittassa
escape·seeingnissaraṇadassāvī
thus·gonetathāgato
that·beyond·gonetadupātivatto.
thereTatra, monksbhikkhave, whoye thosete ascetic·brahminsamaṇabrāhmaṇā not·percipientasaññiṁ selfattānaṁ assertpaññapenti not·illarogaṁ afterparaṁ deathmaraṇā, formedrūpiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā not·percipientasaññiṁ selfattānaṁ assertpaññapenti not·illarogaṁ afterparaṁ deathmaraṇā, not·formedarūpiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā not·percipientasaññiṁ selfattānaṁ assertpaññapenti not·illarogaṁ afterparaṁ deathmaraṇā, formed·andrūpiñca formless·andarūpiñca orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā not·percipientasaññiṁ selfattānaṁ assertpaññapenti not·illarogaṁ afterparaṁ deathmaraṇā, not·formednevarūpiṁ not·formednārūpiṁ orvā thosete sirsbhonto ascetic·brahminsamaṇabrāhmaṇā not·percipientasaññiṁ selfattānaṁ assertpaññapenti not·illarogaṁ afterparaṁ deathmaraṇā.
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