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Majjhima Nikāya 104

Sāmagāmasutta

At Sāmagāma · Translation: Bhikkhu Sujato, SuttaCentral

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such·formEvarūpañce youtumhe, Ānandaānanda, dispute·rootvivādamūlaṁ internallyajjhattaṁ orvā externallybahiddhā orvā notna you would seesamanupasseyyātha. thereTatra youtumhe, Ānandaānanda, that + verytasseva badpāpakassa dispute·rootvivādamūlassa in the futureāyatiṁ not·flowinganavassavāya you should practicepaṭipajjeyyātha.
thus + thisEvametassa badpāpakassa dispute·rootvivādamūlassa abandoningpahānaṁ ishoti, thus + thisevametassa badpāpakassa dispute·rootvivādamūlassa in the futureāyatiṁ not·flowinganavassavo ishoti.

againPuna and furthercaparaṁ, Ānandaānanda, a mendicantbhikkhu offensivemakkhī ishoti contemptuouspaḷāsī …pe……pe…
jealousissukī ishoti stingymaccharī …pe……pe…
devioussaṭho ishoti deceitfulmāyāvī …pe……pe…
of corrupt wishespāpiccho ishoti of wrong viewmicchādiṭṭhi …pe……pe…
own view·graspsandiṭṭhiparāmāsī ishoti firm·grasp·graspādhānaggāhī hard·relinquishduppaṭinissaggī.
thatYo suchso, Ānandaānanda, a mendicantbhikkhu own view·graspsandiṭṭhiparāmāsī ishoti firm·grasp·graspādhānaggāhī hard·relinquishduppaṭinissaggī suchso Teacher·evensattharipi not·respectagāravo apart·carryviharati not·reverenceappatisso, teaching·evendhammepi not·respectagāravo apart·carryviharati not·reverenceappatisso, Saṅgha·evensaṅghepi not·respectagāravo apart·carryviharati not·reverenceappatisso, training·evensikkhāyapi notna around·fill·makeparipūrakārī ishoti.
thatYo suchso, Ānandaānanda, a mendicantbhikkhu in the Teachersatthari not·respectagāravo apart·carryviharati not·reverenceappatisso, in the teachingdhamme …… in the Saṅghasaṅghe …… in the trainingsikkhāya notna around·fill·makeparipūrakārī ishoti suchso in the Saṅghasaṅghe a disputevivādaṁ createsjaneti; whichyo ishoti a disputevivādo for the detriment of the peoplebahujanāhitāya for the unhappiness of the peoplebahujanāsukhāya, of manybahuno peoplejanassa against·benefitanatthāya against·welfareahitāya for sufferingdukkhāya god·humandevamanussānaṁ.
thus·form·ifEvarūpañce youtumhe, Ānandaānanda, dispute·rootvivādamūlaṁ internallyajjhattaṁ orvā externallybahiddhā orvā together·along·seesamanupasseyyātha. thereTatra youtumhe, Ānandaānanda, that·verytasseva badpāpakassa dispute·rootvivādamūlassa for the abandoningpahānāya you should strivevāyameyyātha.

such + ifEvarūpañce youtumhe, Ānandaānanda, dispute·rootvivādamūlaṁ internallyajjhattaṁ orvā externallybahiddhā orvā notna you would seesamanupasseyyātha, theretatra youtumhe, Ānandaānanda, of that verytasseva badpāpakassa dispute·rootvivādamūlassa in the futureāyatiṁ for non-arisinganavassavāya you should practicepaṭipajjeyyātha.
thus + of thisEvametassa badpāpakassa dispute·rootvivādamūlassa abandoningpahānaṁ ishoti, thus + of thisevametassa badpāpakassa dispute·rootvivādamūlassa in the futureāyatiṁ non-arisinganavassavo ishoti.
theseImāni indeedkho, Ānandaānanda, sixcha roots of disputevivādamūlāni.

four + theseCattārimāni, Ānandaānanda, disciplinary issuesadhikaraṇāni.
whichKatamāni fourcattāri?
dispute + issueVivādādhikaraṇaṁ, accusation + issueanuvādādhikaraṇaṁ, offense + issueāpattādhikaraṇaṁ, business + issuekiccādhikaraṇaṁ—
theseimāni indeedkho, Ānandaānanda, fourcattāri disciplinary issuesadhikaraṇāni.

sevenSatta indeedkho thesepanime, Ānandaānanda, issue·settlementadhikaraṇasamathā of arisen onesuppannuppannānaṁ of disciplinary issuesadhikaraṇānaṁ for the settlingsamathāya for the calmingvūpasamāya—
face-to-face·resolutionsammukhāvinayo to be applieddātabbo, recollection·resolutionsativinayo to be granteddātabbo, not·insane·resolutionamūḷhavinayo to be granteddātabbo, according to what has been admittedpaṭiññāya to be acted uponkāretabbaṁ, majority decisionyebhuyyasikā, that + worsetassapāpiyasikā, grass·coveringtiṇavatthārako.

and how, Ānanda,Kathañcānanda, face-to-face·resolutionsammukhāvinayo is therehoti?
here, Ānanda,Idhānanda, mendicantsbhikkhū apart·sayvivadanti teaching·quotationdhammoti orvā not·teaching·quotationadhammoti orvā monastic law·quotationvinayoti orvā not·monastic law·quotationavinayoti or.vā.
by those mendicants, Ānanda,Tehānanda, by mendicantsbhikkhūhi all·justsabbeheva in harmonysamaggehi together·sitsannipatitabbaṁ.
having sat togetherSannipatitvā teaching·guidelinedhammanetti thoroughly·along·wipesamanumajjitabbā.
teaching·guidelineDhammanettiṁ thoroughly·along·wipesamanumajjitvā asyathā theretattha with·gosameti sotathā thattaṁ over·issueadhikaraṇaṁ settle·calmvūpasametabbaṁ.
thusEvaṁ indeed,kho, Ānanda,ānanda, face-to-face·resolutionsammukhāvinayo is therehoti;
thus·andevañca but here of certainpanidhekaccānaṁ disciplinary issuesadhikaraṇānaṁ settle·calmvūpasamo is therehoti that is—yadidaṁ—
face-to-face·resolutionsammukhāvinayena.

how·and·ĀnandaKathañcānanda, majority decisionyebhuyyasikā is therehoti?
thoseTe ifce, Ānanda,ānanda, mendicantsbhikkhū notna are ablesakkonti thattaṁ issueadhikaraṇaṁ in thattasmiṁ monasteryāvāse to settlevūpasametuṁ.
those·ĀnandaTehānanda, by mendicantsbhikkhūhi in whichyasmiṁ monasteryāvāse morebahutarā mendicantsbhikkhū thatso monasteryāvāso should be gone togantabbo.
thereTattha all·indeedsabbeheva in harmonysamaggehi should be sat togethersannipatitabbaṁ.
having sat togetherSannipatitvā guidelines of the teachingdhammanetti should be thoroughly gone oversamanumajjitabbā.
the guidelines of the teachingDhammanettiṁ having thoroughly gone oversamanumajjitvā asyathā theretattha agreessameti sotathā thattaṁ issueadhikaraṇaṁ should be settledvūpasametabbaṁ.
thusEvaṁ indeedkho, Ānanda,ānanda, majority decisionyebhuyyasikā is therehoti, thus·andevañca but here of certainpanidhekaccānaṁ of issuesadhikaraṇānaṁ the settlementvūpasamo ishoti that is,yadidaṁ—
by majority decisionyebhuyyasikāya.

how·ĀnandaKathañcānanda, recollection·resolutionsativinayo is there?hoti?
here·ĀnandaIdhānanda, mendicantsbhikkhū a mendicantbhikkhuṁ of such kindevarūpāya heavygarukāya offenseāpattiyā they accusecodenti entailing expulsionpārājikena orvā close to entailing expulsionpārājikasāmantena or:vā:
Venerable, do you recall‘saratāyasmā of such kindevarūpiṁ heavygarukaṁ offenseāpattiṁ having committedāpajjitā entailing expulsionpārājikaṁ orvā close to entailing expulsionpārājikasāmantaṁ or?'vā’ti?
HeSo thus·saysevamāha:
no‘na indeedkho I,ahaṁ, reverend,āvuso, I recallsarāmi of such kindevarūpiṁ heavygarukaṁ offenseāpattiṁ having committedāpajjitā entailing expulsionpārājikaṁ orvā close to entailing expulsionpārājikasāmantaṁ or.'vā’ti.
For thatTassa indeed,kho, Ānanda,ānanda, mendicantbhikkhuno recollection·resolutionsativinayo should be granted.dātabbo.
ThusEvaṁ indeed,kho, Ānanda,ānanda, recollection·resolutionsativinayo there is,hoti, thus + andevañca and·here·certainpanidhekaccānaṁ of disciplinary issuesadhikaraṇānaṁ settlementvūpasamo there ishoti that·isyadidaṁ—
recollection·resolutionsativinayena.

how·and·ĀnandaKathañcānanda, not·insane·disciplineamūḷhavinayo is there?hoti?
here·ĀnandaIdhānanda, mendicantsbhikkhū a mendicantbhikkhuṁ of such kindevarūpāya seriousgarukāya offenseāpattiyā accusecodenti with one entailing expulsionpārājikena orvā expulsion·nearpārājikasāmantena or:vā:
remember·venerable‘saratāyasmā such kindevarūpiṁ seriousgarukaṁ offenseāpattiṁ to·commitāpajjitā one entailing expulsionpārājikaṁ orvā expulsion·nearpārājikasāmantaṁ or + quotevā’ti?
HeSo thus·saysevamāha:
'No‘na indeedkho I,ahaṁ, reverend,āvuso, recallsarāmi such kindevarūpiṁ seriousgarukaṁ offenseāpattiṁ to·commitāpajjitā one entailing expulsionpārājikaṁ orvā expulsion·nearpārājikasāmantaṁ or + quotevā’ti.
him·himTamenaṁ heso pursuesnibbeṭhentaṁ over·pursueativeṭheti:
surely·venerable‘iṅghāyasmā well·indeedsādhukameva knowjānāhi ifyadi you recallsarasi such kindevarūpiṁ seriousgarukaṁ offenseāpattiṁ to·commitāpajjitā one entailing expulsionpārājikaṁ orvā expulsion·nearpārājikasāmantaṁ or + quotevā’ti.
HeSo thus·saysevamāha:
'I‘ahaṁ indeed,kho, reverend,āvuso, madnessummādaṁ to·reachpāpuṇiṁ of mindcetaso derangement.vipariyāsaṁ.
By thatTena meme while madummattakena manybahuṁ not·ascetic-likeassāmaṇakaṁ done and saidajjhāciṇṇaṁ spoken·behavedbhāsitaparikkantaṁ.
not·INāhaṁ thattaṁ recall.sarāmi.
By madMūḷhena meme thisetaṁ done·quotekatan’ti.
To themTassa indeed,kho, Ānanda,ānanda, mendicantbhikkhuno not·insane·disciplineamūḷhavinayo should be granted.dātabbo.
ThusEvaṁ indeed,kho, Ānanda,ānanda, not·insane·disciplineamūḷhavinayo there is,hoti, thus·andevañca but + here·certainpanidhekaccānaṁ disciplinary issuesadhikaraṇānaṁ settlementvūpasamo there ishoti that is—yadidaṁ—
not·insane·disciplineamūḷhavinayena.

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