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Majjhima Nikāya 111

Anupadasutta

One by One · Translation: Bhikkhu Sujato, SuttaCentral

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whichYe andca in the dimension of infinite spaceākāsānañcāyatane phenomena — the perception of the dimension of infinite spacedhammā—ākāsānañcāyatanasaññā andca unification of mindcittekaggatā andca contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind — those for himmanasikāro—tyāssa phenomenadhammā distinguished one by oneanupadavavatthitā arehonti.
those for himTyāssa phenomenadhammā knownviditā ariseuppajjanti, knownviditā remainupaṭṭhahanti, knownviditā awayabbhatthaṁ gogacchanti.
heSo thusevaṁ understandspajānāti:
thus‘evaṁ indeedkirame phenomenadhammā not having beenahutvā come to besambhonti, having beenhutvā they flit awaypaṭiventī’ti.
heSo in thosetesu phenomenadhammesu without getting involvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto with mind free of boundariesvimariyādīkatena with mindcetasā he meditatesviharati.
heSo there is‘atthi beyonduttari escapenissaraṇan’ti he understandspajānāti.
repeated practiceTabbahulīkārā this for himatthitvevassa ishoti.

furthermorePuna and moreovercaparaṁ, monksbhikkhave, Sāriputtasāriputto totallysabbaso space·infiniteākāsānañcāyatanaṁ having totally transcendedsamatikkamma infinite‘anantaṁ consciousness is infiniteviññāṇan’ti consciousness·infinite-dimensionviññāṇañcāyatanaṁ near·fully·attainedupasampajja he remainedviharati.

whichYe andca in the dimension of infinite consciousnessviññāṇañcāyatane phenomena—perception of the dimension of infinite consciousnessdhammā—viññāṇañcāyatanasaññā andca unification of mindcittekaggatā and,ca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind·thosemanasikāro—tyāssa phenomenadhammā one by one·distinguishedanupadavavatthitā arehonti.
thoseTyāssa phenomenadhammā knownviditā arise,uppajjanti, knownviditā remain,upaṭṭhahanti, knownviditā to destructionabbhatthaṁ go.gacchanti.
heSo thusevaṁ understands:pajānāti:
'so‘evaṁ indeedkirame phenomenadhammā not·having beenahutvā come to be,sambhonti, having beenhutvā flit away.'paṭiventī’ti.
heSo in thosetesu phenomenadhammesu without·getting involvedanupāyo not·shying awayanapāyo not·dependentanissito not·tiedappaṭibaddho liberatedvippamutto apart·attachedvisaṁyutto apart·limitsvimariyādīkatena with a mindcetasā he meditates.viharati.
heSo 'there is‘atthi beyonduttari an escape'nissaraṇan’ti understands.pajānāti.
repeated practice of thatTabbahulīkārā indeed wasatthitvevassa for him.hoti.

furthermorePuna and·furthercaparaṁ, monksbhikkhave, Sāriputtasāriputto totallysabbaso dimension of infinite consciousnessviññāṇañcāyatanaṁ totally·go beyondsamatikkamma there is not‘natthi anythingkiñcī’ti nothingness + dimensionākiñcaññāyatanaṁ up to·together·enterupasampajja he remainedviharati.

whichYe andca in the dimension of nothingnessākiñcaññāyatane phenomena·dimension of nothingness·perceptiondhammā—ākiñcaññāyatanasaññā andca mind·unificationcittekaggatā and,ca, contactphasso feelingvedanā perceptionsaññā intentioncetanā mindcittaṁ enthusiasmchando decisionadhimokkho energyvīriyaṁ mindfulnesssati equanimityupekkhā application of mind + thosemanasikāro—tyāssa phenomenadhammā one by one·distinguishedanupadavavatthitā arehonti.
thoseTyāssa phenomenadhammā knownviditā ariseuppajjanti, knownviditā remainupaṭṭhahanti, knownviditā to disappearanceabbhatthaṁ gogacchanti.
heSo thusevaṁ understands:pajānāti:
thus‘evaṁ indeedkirame phenomenadhammā not·having beenahutvā come to besambhonti, having beenhutvā they flit awaypaṭiventī’ti.
heSo in thosetesu phenomenadhammesu uninvolvedanupāyo not shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto free of boundaries·madevimariyādīkatena mindcetasā meditatesviharati.
heSo there is‘atthi beyonduttari escapenissaraṇan’ti understandspajānāti.
repeated practice of thatTabbahulīkārā there is + indeed for himatthitvevassa it washoti.

furthermorePuna andcaparaṁ, monksbhikkhave, Sāriputtasāriputto totallysabbaso the dimension of nothingnessākiñcaññāyatanaṁ having gone beyondsamatikkamma the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ near·fully·enterupasampajja he remainedviharati.

heSo from thattāya attainmentsamāpattiyā mindfulsato emerged.vuṭṭhahati.
heSo from thattāya attainmentsamāpattiyā mindfulsato having emergedvuṭṭhahitvā whichye phenomenadhammā passedatītā ceasedniruddhā perishedvipariṇatā thosete phenomenadhamme contemplated:samanupassati:
‘so‘evaṁ it seemskirame phenomenadhammā not having beenahutvā come to be,sambhonti, having come to behutvā they flit away.’paṭiventī’ti.
heSo regarding thosetesu phenomenadhammesu without getting involvedanupāyo or shying awayanapāyo independentanissito untiedappaṭibaddho liberatedvippamutto detachedvisaṁyutto his mind without boundariesvimariyādīkatena mindcetasā meditated.viharati.
heSo ‘there is‘atthi beyonduttari an escape’nissaraṇan’ti understood.pajānāti.
repeated practice of thatTabbahulīkārā it was confirmedatthitvevassa for him.hoti.

furthermorePuna and moreovercaparaṁ, monksbhikkhave, Sāriputtasāriputto completelysabbaso the dimension of neither perception nor non-perceptionnevasaññānāsaññāyatanaṁ fully·pass oversamatikkamma perception·felt·cessationsaññāvedayitanirodhaṁ near·attainupasampajja he remainedviharati. with wisdomPaññāya and for himcassa having seendisvā defilementsāsavā fully·destroyparikkhīṇā they werehonti.

heSo thattāya attainmentsamāpattiyā with·mindfulsato emergedvuṭṭhahati.
heSo thattāya attainmentsamāpattiyā with·mindfulsato having emergedvuṭṭhahitvā whichye phenomenadhammā passedatītā down·stopniruddhā apart·around·perishvipariṇatā thosete phenomenadhamme together·along·seesamanupassati:
so‘evaṁ indeedkirame phenomenadhammā not·beahutvā together·becomesambhonti, having beenhutvā back·gopaṭiventī’ti.
heSo thosetesu phenomenadhammesu not·approachanupāyo not·departureanapāyo not·dependanissito not·boundappaṭibaddho apart·releasedvippamutto apart·joinedvisaṁyutto apart·boundary·madevimariyādīkatena with mindcetasā meditatedviharati.
heSo there is not‘natthi beyonduttari escapenissaraṇan’ti understoodpajānāti.
that·cultivateTabbahulīkārā not·there isnatthi indeed + for himtvevassa there ishoti.

whichYaṁ indeedkho thattaṁ, monksbhikkhave, rightlysammā speakingvadamāno would sayvadeyya:
attained mastery‘vasippatto perfection·attainedpāramippatto in nobleariyasmiṁ ethicssīlasmiṁ, mastery·attainedvasippatto perfection·attainedpāramippatto in nobleariyasmiṁ immersionsamādhismiṁ, mastery·attainedvasippatto perfection·attainedpāramippatto in nobleariyāya wisdompaññāya, mastery·attainedvasippatto perfection·attainedpāramippatto in nobleariyāya freedomvimuttiyā’ti, Sāriputta·indeedsāriputtameva thattaṁ rightlysammā speakingvadamāno would sayvadeyya:
attained mastery‘vasippatto perfection·attainedpāramippatto in nobleariyasmiṁ ethicssīlasmiṁ, mastery·attainedvasippatto perfection·attainedpāramippatto in nobleariyasmiṁ immersionsamādhismiṁ, mastery·attainedvasippatto perfection·attainedpāramippatto in nobleariyāya wisdompaññāya, mastery·attainedvasippatto perfection·attainedpāramippatto in nobleariyāya freedomvimuttiyā’ti.

thatYaṁ indeedkho that onetaṁ, monksbhikkhave, rightlysammā speakingvadamāno would sayvadeyya:
of the Blessed One‘bhagavato sonputto bosomoraso from the mouthmukhato bornjāto born of the teachingdhammajo created by the teachingdhammanimmito heir in the teachingdhammadāyādo notno heir in things of the fleshāmisadāyādo’ti, only Sāriputtasāriputtameva thattaṁ rightlysammā speakingvadamāno would sayvadeyya:
of the Blessed One‘bhagavato sonputto bosomoraso from the mouthmukhato bornjāto born of the teachingdhammajo created by the teachingdhammanimmito heir in the teachingdhammadāyādo notno heir in things of the fleshāmisadāyādo’ti.

SāriputtaSāriputto, monksbhikkhave, by the Realized Onetathāgatena not·higheranuttaraṁ dhamma·wheeldhammacakkaṁ forth·rolledpavattitaṁ rightlysammadeva along·forth·rollsanuppavattetī”ti.
this·saidIdamavoca the Buddhabhagavā.
satisfiedAttamanā thosete mendicantsbhikkhū of the Buddhabhagavato speechbhāsitaṁ towards·rejoicedabhinandunti.
one by one·discourseAnupadasuttaṁ finishedniṭṭhitaṁ firstpaṭhamaṁ.

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