Messengers of the Gods · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
at Sāvatthīsāvatthiyaṁ
was stayingviharati
in Jeta's Grovejetavane
of Anāthapiṇḍikaanāthapiṇḍikassa
monastery.ārāme.
thereTatra
indeedkho
the Blessed Onebhagavā
the mendicantsbhikkhū
addressed:āmantesi:
“Mendicants!”“bhikkhavo”ti.
“Venerable sir,”“Bhadante”ti
thosete
mendicantsbhikkhū
to the Blessed Onebhagavato
replied.paccassosuṁ.
The Blessed OneBhagavā
said this:etadavoca:
suppose“Seyyathāpi, mendicantsbhikkhave, twodve housesagārā with doorssadvārā, theretattha with clear eyescakkhumā personpuriso in betweenmajjhe standingṭhito would seepasseyya humansmanusse housegehaṁ enteringpavisantepi leavingnikkhamantepi wandering to and froanucaṅkamantepi wandering aboutanuvicarantepi;
just soevameva indeedkho I,ahaṁ, monks,bhikkhave, with the divinedibbena eyecakkhunā purifiedvisuddhena superhumanatikkantamānusakena beingssatte I seepassāmi passing awaycavamāne being rebornupapajjamāne inferiorhīne superiorpaṇīte beautifulsuvaṇṇe ugly,dubbaṇṇe, in a good placesugate in a bad placeduggate according to their deedsyathākammūpage beingssatte I understand:pajānāmi: 'these‘ime indeedvata dearbhonto beingssattā with good bodily conductkāyasucaritena endowedsamannāgatā with good verbal conductvacīsucaritena endowedsamannāgatā with good mental conductmanosucaritena endowedsamannāgatā of the noble onesariyānaṁ not denouncinganupavādakā having right viewsammādiṭṭhikā choosing to act out of right view;sammādiṭṭhikammasamādānā; theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā to a good destinationsugatiṁ a heavenlysaggaṁ worldlokaṁ reborn.upapannā. TheseIme orvā alsopana dearbhonto beingssattā with good bodily conductkāyasucaritena endowedsamannāgatā with good verbal conductvacīsucaritena endowedsamannāgatā with good mental conductmanosucaritena endowedsamannāgatā of the noble onesariyānaṁ not denouncinganupavādakā having right viewsammādiṭṭhikā choosing to act out of right view;sammādiṭṭhikammasamādānā; theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā among humansmanussesu reborn.upapannā. TheseIme indeedvata dearbhonto beingssattā with bad bodily conductkāyaduccaritena endowedsamannāgatā with bad verbal conductvacīduccaritena endowedsamannāgatā with bad mental conductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ denouncingupavādakā having wrong viewmicchādiṭṭhikā choosing to act out of wrong view;micchādiṭṭhikammasamādānā; theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā the ghost realmpettivisayaṁ reborn.upapannā. TheseIme orvā alsopana dearbhonto beingssattā with bad bodily conductkāyaduccaritena endowedsamannāgatā with bad verbal conductvacīduccaritena endowedsamannāgatā with bad mental conductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ denouncingupavādakā having wrong viewmicchādiṭṭhikā choosing to act out of wrong view;micchādiṭṭhikammasamādānā; theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā the animal realmtiracchānayoniṁ reborn.upapannā. TheseIme orvā alsopana dearbhonto beingssattā with bad bodily conductkāyaduccaritena endowedsamannāgatā with bad verbal conductvacīduccaritena endowedsamannāgatā with bad mental conductmanoduccaritena endowedsamannāgatā of the noble onesariyānaṁ denouncingupavādakā having wrong viewmicchādiṭṭhikā choosing to act out of wrong view;micchādiṭṭhikammasamādānā; theyte of the bodykāyassa after breaking upbhedā afterparaṁ deathmaraṇā a place of lossapāyaṁ a bad destinationduggatiṁ the underworldvinipātaṁ hellnirayaṁ reborn.'"upapannā’ti.
himTamenaṁ,
monksbhikkhave,
wardens of hellnirayapālā
by various armsnānābāhāsu
having takengahetvā
of Yamayamassa
of the kingrañño
they presentdassenti:
this‘ayaṁ,
Your Majestydeva,
personpuriso
not honoring his motheramatteyyo
not honoring his fatherapetteyyo
not honoring asceticsasāmañño
not honoring brahminsabrāhmañño,
notna
in the familykule
honoring eldersjeṭṭhāpacāyī.
of thisImassa
Your Majestydevo
punishmentdaṇḍaṁ
may He decreepaṇetū’ti.
himTamenaṁ,
monksbhikkhave,
Yamayamo
kingrājā
firstpaṭhamaṁ
messenger of the godsdevadūtaṁ
pursuessamanuyuñjati
pressessamanugāhati
grillssamanubhāsati:
my man‘ambho
manpurisa,
notna
youtvaṁ
did you seeaddasa
among human beingsmanussesu
firstpaṭhamaṁ
messenger of the godsdevadūtaṁ
appearedpātubhūtan’ti?
heSo
speaks thusevamāha:
I did not see‘nāddasaṁ,
sirbhante’ti.
himTamenaṁ,
monksbhikkhave,
Yamayamo
kingrājā
speaks thusevamāha:
my man‘ambho
manpurisa,
notna
youtvaṁ
you sawaddasa
among humansmanussesu
littledaharaṁ
babykumāraṁ
tendermandaṁ
lying on its backuttānaseyyakaṁ
in their ownsake
urine and fecesmuttakarīse
collapsedpalipannaṁ
lying?semānan’ti?
heSo
speaks thusevamāha:
I saw‘addasaṁ,
sir.bhante’ti.
himTamenaṁ,
monksbhikkhave,
Yamayamo
kingrājā
speaks thusevamāha:
my man‘ambho
manpurisa,
to youtassa
to youte
sensibleviññussa
beingsato
maturemahallakassa
notna
did it occuretadahosi—
I tooahampi
indeed I amkhomhi
liable to be bornjātidhammo,
from birthjātiṁ
not exemptanatīto.
now IHandāhaṁ
goodkalyāṇaṁ
I dokaromi
by bodykāyena
by speechvācāya
by mind?manasā’ti?
heSo
speaks thusevamāha:
I could not‘nāsakkhissaṁ,
sir,bhante,
I was negligentpamādassaṁ,
sir.bhante’ti.
himTamenaṁ,
monksbhikkhave,
Yamayamo
kingrājā
speaks thusevamāha:
my man‘ambho
manpurisa,
because of negligencepamādavatāya
notna
you did goodkalyāṇamakāsi
by bodykāyena
by speechvācāya
by mind.manasā.
wellTaggha
theytvaṁ,
my manambho
man,purisa,
sotathā
they will punishkarissanti
asyathā
youtaṁ
negligent.pamattaṁ.
thatTaṁ indeedkho nowpana by youte thisetaṁ bad deedpāpakammaṁ not indeedneva by mothermātarā donekataṁ notna by fatherpitarā donekataṁ notna by brotherbhātarā donekataṁ notna by sisterbhaginiyā donekataṁ notna by friends and colleaguesmittāmaccehi donekataṁ notna by relatives and kinñātisālohitehi donekataṁ notna by ascetics and brahminssamaṇabrāhmaṇehi donekataṁ notna by deitiesdevatāhi done,kataṁ, by you alone thistayāvetaṁ bad deedpāpakammaṁ done,kataṁ, and you alone of thistvaññevetassa resultvipākaṁ will experiencepaṭisaṁvedissasī’ti.
him, then,Tamenaṁ,
monks,bhikkhave,
Yamayamo
kingrājā
firstpaṭhamaṁ
messenger of the godsdevadūtaṁ
having examinedsamanuyuñjitvā
having scrutinizedsamanugāhitvā
having addressedsamanubhāsitvā
seconddutiyaṁ
messenger of the godsdevadūtaṁ
examinessamanuyuñjati
scrutinizessamanugāhati
addresses:samanubhāsati:
'my man,‘ambho
man,purisa,
notna
youtvaṁ
did seeaddasa
among human beingsmanussesu
seconddutiyaṁ
messenger of the godsdevadūtaṁ
that appeared?'pātubhūtan’ti?
HeSo
says thus:evamāha:
'I saw nothing,‘nāddasaṁ,
sir.'bhante’ti.
him, then,Tamenaṁ,
monks,bhikkhave,
Yamayamo
kingrājā
says thus:evamāha:
'my man,‘ambho
man,purisa,
notna
youtvaṁ
did seeaddasa
among human beingsmanussesu
womanitthiṁ
orvā
manpurisaṁ
orvā
(…)(…)
oldjiṇṇaṁ
bent doublegopānasivaṅkaṁ
crookedbhoggaṁ
leaning on a staffdaṇḍaparāyanaṁ
tremblingpavedhamānaṁ
walkinggacchantaṁ
ailingāturaṁ
past their primegatayobbanaṁ
with teeth brokenkhaṇḍadantaṁ
hair greypalitakesaṁ
scantyvilūnaṁ
baldkhalitasiraṁ
wrinkledvalinaṁ
with limbs blotchy?'tilakāhatagattan’ti?
HeSo
says thus:evamāha:
'I saw that,‘addasaṁ,
sir.'bhante’ti.
him, then,Tamenaṁ,
monks,bhikkhave,
Yamayamo
kingrājā
says thus:evamāha:
'my man,‘ambho
man,purisa,
of thattassa
youte
sensibleviññussa
beingsato
maturemahallakassa
notna
did it occur—etadahosi—
I tooahampi
indeed amkhomhi
liable to grow old,jarādhammo,
old agejaraṁ
not exempt from.anatīto.
I'd betterHandāhaṁ
goodkalyāṇaṁ
dokaromi
by way of body,kāyena
speech,vācāya
mind?'manasā’ti?
HeSo
says thus:evamāha:
'I couldn't,‘nāsakkhissaṁ,
sir.bhante,
I was negligent,pamādassaṁ,
sir.'bhante’ti.
him, then,Tamenaṁ,
monks,bhikkhave,
Yamayamo
kingrājā
says thus:evamāha:
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