The Great Discourse on What Relates to the Six Sense Fields · Translation: Bhikkhu Sujato, SuttaCentral
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whichYe
thingsdhammā
by direct knowledgeabhiññā
forth·give uppahātabbā
thosete
thingsdhamme
by direct knowledgeabhiññā
forth·give uppajahati.
whichYe
thingsdhammā
by direct knowledgeabhiññā
should be developedbhāvetabbā
thosete
thingsdhamme
by direct knowledgeabhiññā
developsbhāveti.
whichYe
thingsdhammā
by direct knowledgeabhiññā
directly·makesacchikātabbā
thosete
thingsdhamme
by direct knowledgeabhiññā
directly·makesacchikaroti.
whichKatame
andca,
monksbhikkhave,
thingsdhammā
by direct knowledgeabhiññā
should be completely understoodpariññeyyā?
‘the five grasping aggregates’‘Pañcupādānakkhandhā’
you should saytissa
to be saidvacanīyaṁ,
that is—the form grasping aggregate,seyyathidaṁ—rūpupādānakkhandho,
the feeling grasping aggregate,vedanupādānakkhandho,
the perception grasping aggregate,saññupādānakkhandho,
the choices grasping aggregate,saṅkhārupādānakkhandho,
the consciousness grasping aggregate.viññāṇupādānakkhandho.
theseIme
thingsdhammā
by direct knowledgeabhiññā
should be completely understoodpariññeyyā.
whichKatame
andca,
monksbhikkhave,
thingsdhammā
by direct knowledgeabhiññā
should be given uppahātabbā?
ignoranceAvijjā
andca
craving for continued existencebhavataṇhā
and—ca—
theseime
thingsdhammā
by direct knowledgeabhiññā
should be given uppahātabbā.
whichKatame
andca,
monksbhikkhave,
thingsdhammā
by direct knowledgeabhiññā
should be developedbhāvetabbā?
serenitySamatho
andca
discernmentvipassanā
and—ca—
theseime
thingsdhammā
by direct knowledgeabhiññā
should be developedbhāvetabbā.
whichKatame
andca,
monksbhikkhave,
thingsdhammā
by direct knowledgeabhiññā
should be realizedsacchikātabbā?
knowledgeVijjā
andca
freedomvimutti
and—ca—
theseime
thingsdhammā
by direct knowledgeabhiññā
should be realizedsacchikātabbā.
earSotaṁ,
monksbhikkhave,
knowingjānaṁ
seeingpassaṁ
as·becomeyathābhūtaṁ
elision marker…pe…
noseghānaṁ
monksbhikkhave,
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ
elision marker…pe…
tonguejivhaṁ,
monksbhikkhave,
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ
elision marker…pe…
bodykāyaṁ,
monksbhikkhave,
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ
elision marker…pe…
mindmanaṁ,
monksbhikkhave,
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ,
ideasdhamme
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ,
mind·consciousnessmanoviññāṇaṁ
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ,
mind·contactmanosamphassaṁ
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ,
which + thisyamidaṁ
mind·contact·conditionmanosamphassapaccayā
arisesuppajjati
feelingvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful + not·pleasantadukkhamasukhaṁ
orvā
that + tootampi
knowingjānaṁ
seeingpassaṁ
as it truly isyathābhūtaṁ,
in the mindmanasmiṁ
notna
is arousedsārajjati,
in ideasdhammesu
notna
is arousedsārajjati,
mind·consciousnessmanoviññāṇe
notna
is arousedsārajjati,
mind·contactmanosamphasse
notna
is arousedsārajjati,
which + thisyamidaṁ
mind·contact·conditionmanosamphassapaccayā
arisesuppajjati
feelingvedayitaṁ
pleasantsukhaṁ
orvā
painfuldukkhaṁ
orvā
not·painful + not·pleasantadukkhamasukhaṁ
orvā
that + tootasmimpi
notna
is arousedsārajjati.
for himTassa
not·clungasārattassa
not·boundasaṁyuttassa
not·bewilderedasammūḷhassa
danger·observingādīnavānupassino
dwellingviharato
in the futureāyatiṁ
five·clinging + aggregatespañcupādānakkhandhā
to diminutionapacayaṁ
gogacchanti.
cravingTaṇhā
and + for himcassa
producing renewed existenceponobbhavikā
delight·lust·accompaniednandīrāgasahagatā
delighting here and theretatratatrābhinandinī,
thatsā
and + for himcassa
is abandonedpahīyati.
for himTassa
bodily·evenkāyikāpi
distressesdarathā
are abandonedpahīyanti,
mental·evencetasikāpi
distressesdarathā
are abandonedpahīyanti;
bodily·evenkāyikāpi
tormentssantāpā
are abandonedpahīyanti,
mental·evencetasikāpi
tormentssantāpā
are abandonedpahīyanti;
bodily·evenkāyikāpi
feverspariḷāhā
are abandonedpahīyanti,
mental·evencetasikāpi
feverspariḷāhā
are abandonedpahīyanti.
heSo
body·pleasure·even·evenkāyasukhampi
mind·pleasure·even·evencetosukhampi
back·feelpaṭisaṁvedeti.
whicheverYā
of one who is suchtathābhūtassa
viewdiṭṭhi
that + for himsāssa
ishoti
right viewsammādiṭṭhi;
whicheveryo
of one who is suchtathābhūtassa
thoughtsaṅkappo
that + for himsvāssa
ishoti
right thoughtsammāsaṅkappo;
whicheveryo
of one who is suchtathābhūtassa
effortvāyāmo
that + for himsvāssa
ishoti
right effortsammāvāyāmo;
whicheveryā
of one who is suchtathābhūtassa
mindfulnesssati
that + for himsāssa
ishoti
right mindfulnesssammāsati;
whicheveryo
of one who is suchtathābhūtassa
concentrationsamādhi
that + for himsvāssa
ishoti
right concentrationsammāsamādhi.
beforePubbeva
indeedkho
and + for himpanassa
bodily actionkāyakammaṁ
verbal actionvacīkammaṁ
livelihoodājīvo
well purifiedsuparisuddho
ishoti.
thus for him + thisEvamassāyaṁ
nobleariyo
eightfoldaṭṭhaṅgiko
pathmaggo
to fulfilment by developmentbhāvanāpāripūriṁ
goesgacchati.
for that oneTassa thusevaṁ thisimaṁ nobleariyaṁ eight·factoredaṭṭhaṅgikaṁ pathmaggaṁ for one developingbhāvayato four·alsocattāropi establishings of mindfulnesssatipaṭṭhānā development·fulfillmentbhāvanāpāripūriṁ they gogacchanti, four·alsocattāropi right endeavorssammappadhānā development·fulfillmentbhāvanāpāripūriṁ they gogacchanti, four·alsocattāropi bases of successiddhipādā development·fulfillmentbhāvanāpāripūriṁ they gogacchanti, five·alsopañcapi facultiesindriyāni development·fulfillmentbhāvanāpāripūriṁ they gogacchanti, five·alsopañcapi powersbalāni development·fulfillmentbhāvanāpāripūriṁ they gogacchanti, seven·alsosattapi factors of awakeningbojjhaṅgā development·fulfillmentbhāvanāpāripūriṁ they go.gacchanti.
him + theseTassime
twodve
qualitiesdhammā
yoke·boundyuganandhā
proceedvattanti—
serenitysamatho
andca
insightvipassanā
and.ca.
heSo
whateverye
qualitiesdhammā
direct·knowledgeabhiññā
fully·knowpariññeyyā
thosete
qualitiesdhamme
direct·knowledgeabhiññā
fully·knowparijānāti.
whateverYe
qualitiesdhammā
direct·knowledgeabhiññā
away·abandon·to bepahātabbā
thosete
qualitiesdhamme
direct·knowledgeabhiññā
away·abandonpajahati.
whateverYe
qualitiesdhammā
direct·knowledgeabhiññā
develop·to bebhāvetabbā
thosete
qualitiesdhamme
direct·knowledgeabhiññā
he develops.bhāveti.
whateverYe
qualitiesdhammā
direct·knowledgeabhiññā
with one's own eyes·make·to besacchikātabbā
thosete
qualitiesdhamme
direct·knowledgeabhiññā
with one's own eyes·makesacchikaroti.
whichKatame
andca,
monksbhikkhave,
thingsdhammā
by direct knowledgeabhiññā
to be fully understoodpariññeyyā?
the five aggregates of clinging‘Pañcupādānakkhandhā’
to this onetissa
it should be saidvacanīyaṁ,
that is to sayseyyathidaṁ—
the form aggregate of clingingrūpupādānakkhandho,
the feeling aggregate of clingingvedanupādānakkhandho,
the perception aggregate of clingingsaññupādānakkhandho,
the formations aggregate of clingingsaṅkhārupādānakkhandho,
the consciousness aggregate of clingingviññāṇupādānakkhandho.
theseIme
thingsdhammā
by direct knowledgeabhiññā
to be fully understoodpariññeyyā.
whichKatame
andca,
monksbhikkhave,
phenomenadhammā
by direct knowledgeabhiññā
to be abandonedpahātabbā?
ignoranceAvijjā
andca
craving for existencebhavataṇhā
andca—
theseime
phenomenadhammā
by direct knowledgeabhiññā
to be abandonedpahātabbā.
whichKatame
andca,
monksbhikkhave,
qualitiesdhammā
by direct knowledgeabhiññā
to be developedbhāvetabbā?
serenitySamatho
andca
insightvipassanā
andca—
theseime
qualitiesdhammā
by direct knowledgeabhiññā
to be developedbhāvetabbā.
whichKatame
andca,
monksbhikkhave,
thingsdhammā
by direct knowledgeabhiññā
should be realizedsacchikātabbā?
knowledgeVijjā
andca
freedomvimutti
andca—
theseime
thingsdhammā
by direct knowledgeabhiññā
should be realizedsacchikātabbā”ti.
this·saidIdamavoca
the Blessed Onebhagavā.
satisfiedAttamanā
thosete
monksbhikkhū
of the Blessed Onebhagavato
what was saidbhāsitaṁ
approvedabhinandunti.
great·relating-to-six-sense-fields·discourseMahāsaḷāyatanikasuttaṁ
is finishedniṭṭhitaṁ
seventhsattamaṁ.
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