With Māgaṇḍiya · Translation: Bhikkhu Sujato, SuttaCentral
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thusEvaṁ
by meme
heardsutaṁ—
oneekaṁ
timesamayaṁ
the Blessed Onebhagavā
among the Kuruskurūsu
apart·dwellviharati
spotted·townkammāsadhammaṁ
namednāma
of the Kuruskurūnaṁ
a townnigamo,
Bhāradvāja·clanbhāradvājagottassa
of a brahminbrāhmaṇassa
fire·houseagyāgāre
grass·mattiṇasanthārake.
thenAtha
indeedkho
the Blessed Onebhagavā
morning·timepubbaṇhasamayaṁ
having robed upnivāsetvā
taking bowl and robepattacīvaramādāya
Kammāsadammakammāsadhammaṁ
for almspiṇḍāya
enteredpāvisi.
KammāsadammaKammāsadhammaṁ
for almspiṇḍāya
having wanderedcaritvā
after·mealpacchābhattaṁ
almsround·returnedpiṇḍapātapaṭikkanto
whereyena
a certainaññataro
forest·grovevanasaṇḍo
he went theretenupasaṅkami
for the day’s meditationdivāvihārāya.
thatTaṁ
forest·grovevanasaṇḍaṁ
having plunged deepajjhogāhetvā
at a certainaññatarasmiṁ
tree·rootrukkhamūle
day·meditationdivāvihāraṁ
satnisīdi.
thenAtha
indeedkho
Māgaṇḍiyamāgaṇḍiyo
wandererparibbājako
walking for exercisejaṅghāvihāraṁ
along·walkinganucaṅkamamāno
along·roaminganuvicaramāno
whereyena
Bhāradvāja·clanbhāradvājagottassa
of the brahminbrāhmaṇassa
fire chamberagyāgāraṁ
he approachedtenupasaṅkami.
he sawAddasā
indeedkho
Māgaṇḍiyamāgaṇḍiyo
wandererparibbājako
Bhāradvāja·clanbhāradvājagottassa
of the brahminbrāhmaṇassa
in the fire chamberagyāgāre
grass·mattiṇasanthārakaṁ
spread outpaññattaṁ.
having seenDisvāna
Bhāradvāja·clanbhāradvājagottaṁ
brahminbrāhmaṇaṁ
said thisetadavoca:
for whom“kassa
indeed·thisnvayaṁ
worthybhoto
of Bhāradvājabhāradvājassa
in the fire chamberagyāgāre
grass·mattiṇasanthārako
spread outpaññatto,
like an ascetic's bedsamaṇaseyyānurūpaṁ
I thinkmaññe”ti?
there is“Atthi,
sirbho
Māgaṇḍiyamāgaṇḍiya,
the asceticsamaṇo
Gotamagotamo
Sakyan·sonsakyaputto
Sakyan·familysakyakulā
gone forthpabbajito.
thisTaṁ
indeedkho
nowpana
the worthybhavantaṁ
Gotamagotamaṁ
thusevaṁ
goodkalyāṇo
reputation·soundkittisaddo
has gone forthabbhuggato:
indeed‘itipi
thatso
Blessed Onebhagavā
perfectedarahaṁ
fully·awakenedsammāsambuddho
knowledge·conduct·accomplishedvijjācaraṇasampanno
holysugato
world·knowerlokavidū
supremeanuttaro
person·tameable·guidepurisadammasārathi
teachersatthā
god·humandevamanussānaṁ
awakenedbuddho
blessedbhagavā’ti.
his thisTassesā
for the worthybhoto
for Gotamagotamassa
bedseyyā
has been spreadpaññattā”ti.
badly seen“Duddiṭṭhaṁ
indeedvata,
worthybho
Bhāradvājabhāradvāja,
we sawaddasāma;
badly·seenduddiṭṭhaṁ
indeedvata,
worthybho
Bhāradvājabhāradvāja,
we sawaddasāma.
whoYe
wemayaṁ
of thattassa
worthybhoto
Gotamagotamassa
baby-killerbhūnahuno
a bedseyyaṁ
we sawaddasāmā”ti.
guard this“Rakkhassetaṁ,
Māgaṇḍiyamāgaṇḍiya,
speechvācaṁ;
guard thisrakkhassetaṁ,
Māgaṇḍiyamāgaṇḍiya,
speechvācaṁ.
manyBahū
forhi
of thattassa
worthybhoto
Gotamagotamassa
aristocrat·astute·tookhattiyapaṇḍitāpi
brahmin·astute·toobrāhmaṇapaṇḍitāpi
householder·astute·toogahapatipaṇḍitāpi
ascetic·astute·toosamaṇapaṇḍitāpi
towards·devotedabhippasannā
apart·ledvinītā
nobleariye
systemñāye
teachingdhamme
skillfulkusale”ti.
face to face“Sammukhā
if·evencepi
wemayaṁ,
worthybho
Bhāradvājabhāradvāja,
thattaṁ
worthybhavantaṁ
Gotamagotamaṁ
we might seepasseyyāma,
face to face·toosammukhāpi
to himnaṁ
we would sayvadeyyāma:
baby-killer‘bhūnahu
asceticsamaṇo
Gotamagotamo’ti.
thatTaṁ
whatkissa
reasonhetu?
so·indeedEvañhi
to usno
while sleepingsutte
it cameocaratī”ti.
if“Sace
thattaṁ
worthybhoto
Māgaṇḍiyamāgaṇḍiyassa
not·burdensomeagaru
towards·tellāroceyyāmi
thattaṁ
asceticsamaṇassa
Gotamagotamassā”ti.
unconcerned“Appossukko
worthybhavaṁ
Bhāradvājabhāradvājo
exactly as saidvuttova
to himnaṁ
you may sayvadeyyā”ti.
heardAssosi
indeedkho
the Blessed Onebhagavā
divinedibbāya
ear·elementsotadhātuyā
thoroughly·purevisuddhāya
superhumanatikkantamānusikāya
Bhāradvāja·clanbhāradvājagottassa
of the brahminbrāhmaṇassa
with Māgaṇḍiyamāgaṇḍiyena
with the wandererparibbājakena
together withsaddhiṁ
thisimaṁ
talk·conversationkathāsallāpaṁ.
thenAtha
indeedkho
the Blessed Onebhagavā
evening·timesāyanhasamayaṁ
from retreatpaṭisallānā
arisenvuṭṭhito
to whereyena
Bhāradvāja·clanbhāradvājagottassa
of the brahminbrāhmaṇassa
fire·houseagyāgāraṁ
to where + approachtenupasaṅkami;
having approachedupasaṅkamitvā
down·sitnisīdi
the Blessed Onebhagavā
on the preparedpaññatte
grass·mattiṇasanthārake.
thenAtha
indeedkho
the brahmin of the Bhāradvāja clanbhāradvājagotto
brahminbrāhmaṇo
to whereyena
the Blessed Onebhagavā
to where + approachtenupasaṅkami;
having approachedupasaṅkamitvā
with the Blessed Onebhagavatā
together withsaddhiṁ
together·rejoicesammodi.
cordialSammodanīyaṁ
conversationkathaṁ
politesāraṇīyaṁ
reciprocal·exchangevītisāretvā
one·sideekamantaṁ
down·sitnisīdi.
to one sideEkamantaṁ
seatednisinnaṁ
indeedkho
Bhāradvāja·clanbhāradvājagottaṁ
brahminbrāhmaṇaṁ
the Blessed Onebhagavā
this·saidetadavoca:
was there“ahu
praypana
for youte,
Bhāradvājabhāradvāja,
with Māgaṇḍiyamāgaṇḍiyena
with the wandererparibbājakena
together withsaddhiṁ
this·veryimaṁyeva
grass·mattiṇasanthārakaṁ
aboutārabbha
some·evenkocideva
talk·conversationkathāsallāpo”ti?
thusEvaṁ
saidvutte,
the brahmin of the Bhāradvāja clanbhāradvājagotto
brahminbrāhmaṇo
together·tremblesaṁviggo
body-hair·bristling·arisenlomahaṭṭhajāto
to the Blessed Onebhagavantaṁ
this·saidetadavoca:
this very thing“etadeva
indeedkho
praypana
wemayaṁ
of the worthy onebhoto
of Gotamagotamassa
report·wishingārocetukāmā.
butAtha
andca
praypana
worthybhavaṁ
Gotamagotamo
not·told·veryanakkhātaṁyeva
you brought upakkhāsī”ti.
this·andAyañca
indeedhi
of the Blessed Onebhagavato
Bhāradvāja·clanbhāradvājagottena
with the brahminbrāhmaṇena
together withsaddhiṁ
intervening·talkantarākathā
apart·donevippakatā
ishoti.
thenAtha
indeedkho
Māgaṇḍiyamāgaṇḍiyo
the wandererparibbājako
leg·exercisejaṅghāvihāraṁ
along·walkanucaṅkamamāno
along·wanderanuvicaramāno
whereyena
Bhāradvāja·clanbhāradvājagottassa
of the brahminbrāhmaṇassa
fire·chamberagyāgāraṁ
whereyena
the Blessed Onebhagavā
him + approachtenupasaṅkami;
near·approachupasaṅkamitvā
with the Blessed Onebhagavatā
together withsaddhiṁ
he exchanged greetingssammodi.
greetingSammodanīyaṁ
talkkathaṁ
polite conversationsāraṇīyaṁ
reciprocal·exchangevītisāretvā
one·sideekamantaṁ
he sat downnisīdi.
one·sideEkamantaṁ
seatednisinnaṁ
indeedkho
Māgaṇḍiyamāgaṇḍiyaṁ
the wandererparibbājakaṁ
the Blessed Onebhagavā
this + sayetadavoca:
the eye“Cakkhuṁ
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
form·delightingrūpārāmaṁ
form·lovingrūparataṁ
enjoying formsrūpasammuditaṁ.
thatTaṁ
thus·gonetathāgatassa
tameddantaṁ
guardedguttaṁ
protectedrakkhitaṁ
restrainedsaṁvutaṁ,
for itstassa
andca
together·restraintsaṁvarāya
Dhammadhammaṁ
he teachesdeseti.
thisIdaṁ
thennu
yourte
thisetaṁ,
Māgaṇḍiyamāgaṇḍiya,
referring tosandhāya
spokenbhāsitaṁ:
baby-killer‘bhūnahu
reclusesamaṇo
Gotamagotamo’”ti?
exactly that“Etadeva
indeedkho
thenpana
by meme,
sirbho
Gotamagotama,
referring tosandhāya
spokenbhāsitaṁ:
baby-killer‘bhūnahu
reclusesamaṇo
Gotamagotamo’ti.
thatTaṁ
of whatkissa
reasonhetu?
for thusEvañhi
to meno
while sleepingsutte
it cameocaratī”ti.
the ear“Sotaṁ
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
sound·delightingsaddārāmaṁ
……pe…
the noseghānaṁ
indeedkho,
Māgaṇḍiyamāgaṇḍiya
smell·delightinggandhārāmaṁ
……
the tonguejivhā
indeedkho,
Māgaṇḍiyamāgaṇḍiya,
taste·delightingrasārāmā
taste·lovingrasaratā
enjoying tastesrasasammuditā.
thatSā
thus·gonetathāgatassa
tameddantā
guardedguttā
protectedrakkhitā
restrainedsaṁvutā,
for itstassā
andca
together·restraintsaṁvarāya
Dhammadhammaṁ
he teachesdeseti.
thisIdaṁ
thennu
yourte
thisetaṁ,
Māgaṇḍiyamāgaṇḍiya,
referring tosandhāya
spokenbhāsitaṁ:
baby-killer‘bhūnahu
reclusesamaṇo
Gotamagotamo’”ti?
exactly that“Etadeva
indeedkho
thenpana
by meme,
sirbho
Gotamagotama,
referring tosandhāya
spokenbhāsitaṁ:
baby-killer‘bhūnahu
reclusesamaṇo
Gotamagotamo’ti.
thatTaṁ
of whatkissa
reasonhetu?
for thusEvañhi
to meno
while sleepingsutte
it cameocaratī”ti.
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