With Māgaṇḍiya · Translation: Bhikkhu Sujato, SuttaCentral
Parallels & more translations on SuttaCentral
This text has no word-by-word glosses yet — opening it has queued them. Reload in a few minutes.
Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā kurūsu viharati kammāsadhammaṁ nāma kurūnaṁ nigamo, bhāradvājagottassa brāhmaṇassa agyāgāre tiṇasanthārake.
So I have heard. At one time the Buddha was staying in the land of the Kurus, near the Kuru town named Kammāsadamma, on a grass mat in the fire chamber of a brahmin of the Bhāradvāja clan.
Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kammāsadhammaṁ piṇḍāya pāvisi. Kammāsadhammaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena aññataro vanasaṇḍo tenupasaṅkami divāvihārāya. Taṁ vanasaṇḍaṁ ajjhogāhetvā aññatarasmiṁ rukkhamūle divāvihāraṁ nisīdi.
Then the Buddha robed up in the morning and, taking his bowl and robe, entered Kammāsadamma for alms. He wandered for alms in Kammāsadamma. After the meal, on his return from almsround, he went to a certain forest grove for the day’s meditation. Having plunged deep into it, he sat at the root of a certain tree to meditate.
Atha kho māgaṇḍiyo paribbājako jaṅghāvihāraṁ anucaṅkamamāno anuvicaramāno yena bhāradvājagottassa brāhmaṇassa agyāgāraṁ tenupasaṅkami. Addasā kho māgaṇḍiyo paribbājako bhāradvājagottassa brāhmaṇassa agyāgāre tiṇasanthārakaṁ paññattaṁ. Disvāna bhāradvājagottaṁ brāhmaṇaṁ etadavoca: “kassa nvayaṁ bhoto bhāradvājassa agyāgāre tiṇasanthārako paññatto, samaṇaseyyānurūpaṁ maññe”ti?
Then as the wanderer Māgaṇḍiya was going for a walk he approached that fire chamber. He saw the grass mat spread out there and asked the brahmin of the Bhāradvāja clan, “Worthy Bhāradvāja, who has this grass mat been spread out for? It looks like an ascetic’s bed.”
“Atthi, bho māgaṇḍiya, samaṇo gotamo sakyaputto sakyakulā pabbajito. Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato: ‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti. Tassesā bhoto gotamassa seyyā paññattā”ti.
“There is the ascetic Gotama, a Sakyan, gone forth from a Sakyan family. He has this good reputation: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’ This bed has been spread for that worthy Gotama.”
“Duddiṭṭhaṁ vata, bho bhāradvāja, addasāma; duddiṭṭhaṁ vata, bho bhāradvāja, addasāma. Ye mayaṁ tassa bhoto gotamassa bhūnahuno seyyaṁ addasāmā”ti. “Rakkhassetaṁ, māgaṇḍiya, vācaṁ; rakkhassetaṁ, māgaṇḍiya, vācaṁ. Bahū hi tassa bhoto gotamassa khattiyapaṇḍitāpi brāhmaṇapaṇḍitāpi gahapatipaṇḍitāpi samaṇapaṇḍitāpi abhippasannā vinītā ariye ñāye dhamme kusale”ti. “Sammukhā cepi mayaṁ, bho bhāradvāja, taṁ bhavantaṁ gotamaṁ passeyyāma, sammukhāpi naṁ vadeyyāma: ‘bhūnahu samaṇo gotamo’ti. Taṁ kissa hetu? Evañhi no sutte ocaratī”ti. “Sace taṁ bhoto māgaṇḍiyassa agaru āroceyyāmi taṁ samaṇassa gotamassā”ti. “Appossukko bhavaṁ bhāradvājo vuttova naṁ vadeyyā”ti.
“Well, it’s a sad sight, worthy Bhāradvāja, a very sad sight indeed, to see a bed for the worthy Gotama, that baby-killer!” “Be careful what you say, Māgaṇḍiya, be careful what you say. Many astute aristocrats, brahmins, householders, and ascetics are devoted to the worthy Gotama. They’ve been guided by him in the noble system, the skillful teaching.” “Even if I was to see the worthy Gotama face to face, worthy Bhāradvāja, I would say to his face: ‘The ascetic Gotama is a baby-killer.’ Why is that? For so it came to me while sleeping.” “If you don’t mind, I’ll tell the ascetic Gotama about this.” “Don’t worry, worthy Bhāradvāja. You may tell him exactly what I’ve said.”
Assosi kho bhagavā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya bhāradvājagottassa brāhmaṇassa māgaṇḍiyena paribbājakena saddhiṁ imaṁ kathāsallāpaṁ. Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yena bhāradvājagottassa brāhmaṇassa agyāgāraṁ tenupasaṅkami; upasaṅkamitvā nisīdi bhagavā paññatte tiṇasanthārake. Atha kho bhāradvājagotto brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho bhāradvājagottaṁ brāhmaṇaṁ bhagavā etadavoca: “ahu pana te, bhāradvāja, māgaṇḍiyena paribbājakena saddhiṁ imaṁyeva tiṇasanthārakaṁ ārabbha kocideva kathāsallāpo”ti? Evaṁ vutte, bhāradvājagotto brāhmaṇo saṁviggo lomahaṭṭhajāto bhagavantaṁ etadavoca: “etadeva kho pana mayaṁ bhoto gotamassa ārocetukāmā. Atha ca pana bhavaṁ gotamo anakkhātaṁyeva akkhāsī”ti.
With clairaudience that is purified and superhuman, the Buddha heard this discussion between the brahmin of the Bhāradvāja clan and the wanderer Māgaṇḍiya. Coming out of retreat, he went to the brahmin’s fire chamber and sat on the grass mat. Then the brahmin of the Bhāradvāja clan went to the Buddha and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side. The Buddha said to him, “Bhāradvāja, did you have a discussion with the wanderer Māgaṇḍiya about this grass mat?” When he said this, the brahmin, shocked and awestruck, said to the Buddha, “I wanted to mention this very thing to the worthy Gotama, but you brought it up before I had a chance.”
Ayañca hi bhagavato bhāradvājagottena brāhmaṇena saddhiṁ antarākathā vippakatā hoti. Atha kho māgaṇḍiyo paribbājako jaṅghāvihāraṁ anucaṅkamamāno anuvicaramāno yena bhāradvājagottassa brāhmaṇassa agyāgāraṁ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho māgaṇḍiyaṁ paribbājakaṁ bhagavā etadavoca:
But this conversation between the Buddha and the brahmin was left unfinished. Then as the wanderer Māgaṇḍiya was going for a walk he approached that fire chamber. He went up to the Buddha, and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side, and the Buddha said to him:
“Cakkhuṁ kho, māgaṇḍiya, rūpārāmaṁ rūparataṁ rūpasammuditaṁ. Taṁ tathāgatassa dantaṁ guttaṁ rakkhitaṁ saṁvutaṁ, tassa ca saṁvarāya dhammaṁ deseti. Idaṁ nu te etaṁ, māgaṇḍiya, sandhāya bhāsitaṁ: ‘bhūnahu samaṇo gotamo’”ti? “Etadeva kho pana me, bho gotama, sandhāya bhāsitaṁ: ‘bhūnahu samaṇo gotamo’ti. Taṁ kissa hetu? Evañhi no sutte ocaratī”ti. “Sotaṁ kho, māgaṇḍiya, saddārāmaṁ …pe… ghānaṁ kho, māgaṇḍiya gandhārāmaṁ … jivhā kho, māgaṇḍiya, rasārāmā rasaratā rasasammuditā. Sā tathāgatassa dantā guttā rakkhitā saṁvutā, tassā ca saṁvarāya dhammaṁ deseti. Idaṁ nu te etaṁ, māgaṇḍiya, sandhāya bhāsitaṁ: ‘bhūnahu samaṇo gotamo’”ti? “Etadeva kho pana me, bho gotama, sandhāya bhāsitaṁ: ‘bhūnahu samaṇo gotamo’ti. Taṁ kissa hetu? Evañhi no sutte ocaratī”ti.
“Māgaṇḍiya, the eye likes sights, it loves them and enjoys them. That’s been tamed, guarded, protected and restrained by the Realized One, and he teaches Dhamma for its restraint. Is that what you were referring to when you called me a baby-killer?” “That’s exactly what I was referring to. Why is that? For so it came to me while sleeping.” “The ear likes sounds … The nose likes smells … The tongue likes tastes …
Page 1 of 5 · Next ›
Lite mode — plain HTML for e-readers and old browsers. Full version